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Provides an innovative reinterpretation of the cultural revolution through the medium of the poster -- a major component of popular print culture in China.
This anthology has a cultural focus and addresses issues of race, ethnicity, class, and sexuality.
The almost three hundred portraits that once composed the New York Chamber of Commerce's renowned collection capture the giants of American business with aesthetic and symbolic power. The images of civic leaders and entrepreneurs, carefully assembled over two hundred years, tell the story of American industry as shaped and reflected in the life of a major institution. Interpreting these images as historical documents, Picturing Power traces the establishment, growth, and eventual decline of the nation's most powerful business organization. Lavishly illustrated, this book also charts the social and aesthetic course of institutional portraiture in the United States. From its inception in 1768, the Chamber regulated and codified commercial practice, provided business interests with a unified means of forming and advancing their agendas, and consolidated and elevated the status of its members and their professions. By linking commercial development to social and cultural progress, portraiture did much to support these ends. Whether enhancing, sanitizing, or stabilizing the reputations of business leaders; downplaying their wealth; or whitewashing their questionable practices, portraiture fashioned a public identity that matched corporate and civic needs as they evolved over time. By following changes in the use of these images, Picturing Power reveals the strategies and preoccupations of an American business culture that strove for egalitarian virtue while remaining firmly committed to the principles of competitive capitalism. Americans' shifting and ambivalent relationship to commerce situates these portraits--representations of the human face of business--at the critical intersection of enduring contests in American life, between self-interest and the greater good, between equality and the social hierarchy that wealth engenders.
The collection, interpretation and display of art from the People’s Republic of China, and particularly the art of the Cultural Revolution, have been problematic for museums. These objects challenge our perception of ’Chineseness’ and their style, content and the means of their production question accepted notions of how we perceive art. This book links art history, museology and visual culture studies to examine how museums have attempted to reveal, discuss and resolve some of these issues. Amy Jane Barnes addresses a series of related issues associated with collection and display: how museums deal with difficult and controversial subjects; the role they play in mediating between the object and the audience; the role of the Other in the creation of Self and national identities; the nature, role and function of art in society; the museum as image-maker; the impact of communism (and Maoism) on the cultural history of the twentieth-century; and the appropriation of communist visual iconography. This book will be of interest to researchers and students of museology, visual and cultural studies as well as scholars of Chinese and revolutionary art.
Gardens are sites that can be at one and the same time admired works of art and valuable pieces of real estate. As the first account in English to be wholly based on contemporary Chinese sources, this innovative, beautifully illustrated book grounds the practices of garden-making in Ming dynasty China (1368-1644) firmly in the social and cultural history of the day. Who owned Ming gardens? Who visited them? How were they represented in words, in paintings, and in visual culture generally, and what meanings did these representations hold at different levels of Chinese society? How did the discourse of gardens intersect with other discourses such as those of aesthetics, agronomy, geomancy, and botany? By examining the gardens of the city of Suzhou from a number of different angles, Craig Clunas provides a rich picture of a complex cultural phenomenon--one that was of crucial importance to the self-fashioning of the Ming elite. Drawing on a wide range of recent work in cultural theory, the author provides for the first time a historical and materialist account of Chinese garden culture, and replaces broad generalizations and orientalist fantasy with a convincing picture of the garden's role in social life. Fruitful Sites will appeal to all students of China's cultural history, to students of garden history from any part of the world, to art historians, and to readers engaged in Asian and cultural studies.
Now in a revised and updated edition with added original chapters, this acclaimed book provides an interdisciplinary perspective on the complex links between revolutionary struggles and human rights. Covering events as far removed from one another as the English Civil War, the Parisian upheavals of 1789, Latin American independence struggles, and protests in late twentieth-century China, the contributors explore the paradoxes of revolutions that have both helped spur new advances in thinking about human rights and produced regimes that commit a range of abuses. Exploring the changes over time in conceptions of human rights in Western and non-Western contexts, this work offers a unique window into the history of the modern world and a fresh context for understanding today's pressing issues.
“An important and much-needed introduction to this rich and fast-growing field. Hershatter has handled a daunting task with aplomb.” —Susan L. Glosser, author of Chinese Visions of Family and State, 1915–1953
In 1968, the director of USAID coined the term “green revolution” to celebrate the new technological solutions that promised to ease hunger around the world—and forestall the spread of more “red,” or socialist, revolutions. Yet in China, where modernization and scientific progress could not be divorced from politics, green and red revolutions proceeded side by side. In Red Revolution, Green Revolution, Sigrid Schmalzer explores the intersection of politics and agriculture in socialist China through the diverse experiences of scientists, peasants, state agents, and “educated youth.” The environmental costs of chemical-intensive agriculture and the human costs of emphasizing increasing production over equitable distribution of food and labor have been felt as strongly in China as anywhere—and yet, as Schmalzer shows, Mao-era challenges to technocracy laid important groundwork for today’s sustainability and food justice movements. This history of “scientific farming” in China offers us a unique opportunity not only to explore the consequences of modern agricultural technologies but also to engage in a necessary rethinking of fundamental assumptions about science and society.
In Visualizing China, the authors launch a broad inquiry aimed at a synergistic understanding of the story of visuality in modern China. The essays cluster around several nodal points including photographs, advertising, posters and movies, from the 1840s to the 1960s.
In the late 1960s, student protests broke out throughout much of the world, and while Britain’s anti-Vietnam protestors and China’s Red Guards were clearly radically different, these movements at times shared inspirations, aspirations, and aesthetics. Within Western popular media, Mao’s China was portrayed as a danger to world peace, but at the same time, for some on the counter-cultural left, the Cultural Revolution (1966–1976) contained ideas worthy of exploration. Moreover, because of Britain’s continued colonial possession of Hong Kong, Britain had a specific interest in ongoing events in China, and information was highly sought after. Thus, the objects that China exported—propaganda posters, paintings, Mao badges, periodicals, ceramics, etc.—became a crucial avenue through which China was known at this time, and interest in them crossed the political divide. Collecting the Revolution uses the objects that the Chinese government sent abroad and that visitors brought back with them to open up the stories of diplomats, journalists, activists, students, and others and how they imagined, engaged with, and later remembered Mao’s China through its objects. It chronicles the story of how these objects were later incorporated into the collections of some of Britain’s most prominent museums, thus allowing later generations to continue to engage with one of the most controversial and important periods of China’s recent history.