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The papers in this volume were delivered and responded to at the Third Conference of the International Society for the Study of Time. The meeting took place during sunny days, punctuated by an occasional brief storm, in the confer ence facilities of the Österreichisches College in Alpbach, Austria, from ]uly 1 to ]uly 10, 1976. In the middle of it came ]uly 4, the 200th anniversary of the Declaration ofindependence, and in honor ofparticipants from the United States there was a special session of papers on the subject of Freedom and Time. [See Fraser, Park in this volume. ] The effect of the papers was kaleidoscopic; reading the table of contents one can surmise the experience of those enthusiasts, and there were several, who heard them all. I think that most people who have been puzzled about time will agree that it is not clear wh at the puzzle is or from what direction the insights will come that will enable us to understand the situation a litde more clearly. As one of the participants wrote afterwards, "After all , we do not know apriori whether there exists areal unity in studies about time, but if one exists it must reveal itself progressively in the course of successive experiences such as these lectures. If it were easy to find, it would have been found already without the Society's help.
The lively and engaging emblems within The Soul, Lover of God unite the 17th century poetry and art of two famous European authors, Madame Jeanne de la Mothe Guyon and Jesuit priest Herman Hugo. Guyon writes poetry describing the soul falling in love with the divine, while Hugo’s illustrations imagine a description of the spiritual world. Charged with witchcraft by King Louis XIV, Madame Guyon kept this book during her incarceration in the Bastille before her legal vindication. Guyon and Hugo never met but they share the same yearning to love God, and they creatively capture how Divine Love might transform the willing soul. This book showcases the growing relationship between Anima, the soul, and Divine Love in the emblems’ first introduction to the English-speaking world.
Exploring the personications of time by which Western civilization has ordered its attitudes toward both earthly existence and eternity, Patriarchs of Time traces the lineage of time's gods from the deities of ancient Mesopotamia and Persia through the pantheons of Greece and Rome, the Christian Father Time, and the brief reign of the Newtonian Watchmaker God to the consumerist Santa Claus who holds sway over the year's end celebrations of our own day. Each of these patriarchs, Samuel L. Macey shows, has embodied dualisms that re ect the dilemma in the Western mind between the joys and woes of our brief time on earth and the promise of eternal life or eternal punishment in the hereafter. Santa Claus is today, effectively, the sole inheritor of Saturn's old midwinter festival, but Macey suggests that it remains to be seen whether he will fully manifest the dualism that has always characterized the West's patriarchs of time, and whether our present consumerist saturnalia will regain the spiritual message of hope and eternal life that has always been a part of time's dominion.