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The perennial enigma the human mind has been encountering is the meaning of life and its place in the universe. On this subject, science and spirituality remained in discord with each other particularly for the last couple of centuries. The Theory of Relativity followed by quantum mechanics changed the worldview of traditional mindset altogether. The postulates of quantum physics paved the way for growing interest in philosophical spirituality. Theoretical physicist Fritjof Capra's book The Tao of Physics explored parallels between Eastern mysticism and modern science. Toshihiko Izutsu, in his book Sufism and Taoism, found similarities between Taoism and Muslim mysticism or Sufism. The book under review attempts to discover compatibility between Sufism and modern cosmology. It is basically a research book with more than seven hundred (700) citations of authorities of various disciplines, drawing from a vast array of diverse fields, such as physics, philosophy, biology, psychology and spirituality. The book probes into the nature and value of existence which ultimately leads to the direction of interconnection of the universe and human psyche; unity and integration of all things, and ultimately the unity of the whole universe and the whole person. These views are not placed on the shaky foundations of faith but they are based on philosophical logic and scientific facts--regarding importance of man as an observer in the universe, despite appearing insignificant on a point-like planet in the stunning vastness of empty space, and magnificent integration and harmony of the human psyche with the cosmos. These aspects of the book are unique in the sense that they amazingly reveal commonalities between physical and spiritual concepts and explain the phenomenon of existence as a compact whole in a coherent and logical sequence, with a glimpse of futuristic existence. This book may be of particular interest to the academia, research scholars, and students who may find the contents of the book unique and even startling. The author of the book is a research scholar from Pakistan who has been dedicated to exploring the reality of the physical world and human life. He has accentuated quite subtle and intricate issues in his book. His contribution to the relevant subject appears to have originality and, at times, remarkable distinction. The author believes that the contents of this book may not be found in any other single book published so far.
This book is the first comprehensive attempt to explain Ibn ‘Arabî’s distinctive view of time and its role in the process of creating the cosmos and its relation with the Creator. By comparing this original view with modern theories of physics and cosmology, Mohamed Haj Yousef constructs a new cosmological model that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks in the current models such as the historical Zeno's paradoxes of motion and the recent Einstein-Podolsky-Rosen paradox (EPR) that underlines the discrepancies between Quantum Mechanics and Relativity.
Ibn Arabi is the only scholar who was able to formulate a unique cosmological model that is capable of explaining our observations as well as many phenomena in physics and cosmology, and even solve some perplexing modern and historical riddles in science and philosophy such as the EPR paradox and Zeno paradoxes of motion. Moreover, the Single Monad Model explains for the first time in history the importance of the “week” as a basic unit of space and time together. This prodigious theory is based on the notion of the intertwining days where Ibn Arabi shows that at every instance of time there is indeed one full week of creation that takes place in the globe. Since its publication in 2008, this book has triggered an overwhelming response, and I hope this expanded edition will help promote further Ibn Arabi's wisdom that is still buried in his multitudes of books and treatises.Ibn 'Arabî is one of the most prominent figures in Islamic history, especially in relation to Sufism and Islamic philosophy and theology. In this book, we want to explore his cosmology and in particular his view of time in that cosmological context, comparing his approaches to the relevant conclusions and principles of modern physics whenever possible. We shall see that Ibn 'Arabî had a unique and comprehensive view of time which has never been discussed by any other philosopher or scientist, before or even after Ibn 'Arabî. In the final two chapters, we shall discuss some of the ways his novel view of time and cosmology may be used to build a complete model of the cosmos that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks and paradoxes in the current cosmological models of modern physics. As we discuss in the opening chapter, there is no doubt that time is one of the most important issues in physics, cosmology, philosophy and theology, and hundreds of books and articles have been published in these fields. However, none of these studies have fully developed Ibn 'Arabî's unique view of time in its cosmological dimensions, although his conception of time is indeed central to understanding, for example, his controversial theory of the 'oneness of being'. One possible reason for this relative neglect is the difficult symbolic language he usually used. Also, he didn't discuss this subject at length in any single place in his extant works--not even in chapters 59, 291 and 390 of the Futûhât whose titles relate directly to time--so we must piece together his overall cosmological understanding of time from his scattered treatments in many works and different contexts within his magnum opus, the Futûhât, and other books. Therefore this book may be considered the first comprehensive attempt to set forth all the relevant dimensions of time in Ibn 'Arabî's wider cosmology and cosmogony. To start with, Ibn 'Arabî considers time to be a product of our human 'imagination', without any real, separately existing entity. Nevertheless, he still considers it to be one of the four main constituents of existence. We need this imagined conception of 'time' to chronologically arrange events and what for us are the practically defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to time (nor space) in which this motion is observed. Thus Ibn 'Arabî distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is cyclical, circular, relative, discrete and inhomogeneous. Ibn 'Arabî also gives a precise definition--drawing on the specific usage of the Qur'an and earlier Arab conceptions of time--of the day, daytime and night, showing how these definitions are related to the relative motions of the celestial orbs (including the earth), where every orb has its own 'day', and those days are normally measured by our normal observable day that we count on the earth.
In this profound book, William Chittick examines the demise of the Sufi academic tradition, questioning how Islamic thought can be reclaimed from ideology and commercialism.
The Duality of Time Theory is the result of more than two decades of ceaseless investigation and searching through ancient manuscripts of concealed philosophies and mystical traditions, comparing all that with the fundamental results of modern physics and cosmology, until all the contradicting jigsaw pieces were put together into this brilliant portrait. Without the overwhelming proofs and strong confirmations that accumulated over time, it would have been impossible to pursue this long research path, as it was extremely challenging to appreciate the unfathomable secret of time and the consequences of the ongoing perpetual creation of space, that result from the Single Monad Model of the Cosmos. The complex-time geometry of the Duality of Time Theory explains how the physical dimensions of space are sequentially being re-created in the inner levels of time, which makes the outward time genuinely imaginary with respect to the inner real levels. This is easily expressed in terms of the hyperbolic split-complex numbers, that characterize the Relativistic Lorentzian Symmetry. This will have deep implications because space-time has become naturally quantized in a way that explains and unites all the three principles of Relativity, leading to full Quantum Field Theory of Gravity, as well as explaining all the other fundamental interactions in terms of the new granular space-time geometry. This ultimate unification will solve many persisting problems in physics and cosmology. The homogeneity problem, for example, will instantly cease, since the Universe, no matter how large it could be, is re-created sequentially in the inner time, so all the states are updated and synchronized before they appear in the outer level that we encounter. Furthermore, the Duality of Time does not only unify all the fundamental interactions in terms of its genuinely-complex time-time geometry, but it unifies this whole physical world with the two other even more fundamental domains of the psychical and spiritual worlds. All these three conclusive and complementary realms are constructed on the same concept of space-time geometry that together form one single absolute and perfectly symmetrical space. This particular subject is treated at length in the Third Volume of this book series - the Ultimate Symmetry, which explores how the apparent physical and metaphysical multiplicity is emerging from the absolute Oneness of Divine Presence, descending through four fundamental levels of symmetry: ultimate, hyper, super and normal. Among many other astonishing consequences, this astounding conclusion means that the psychical world is composed of atoms and molecules that are identical with the physical world except that they are evolving in orthogonal time direction. It may appear initially impossible to believe how the incorporeal worlds may have the same atomic structure as the physical world, but it is more appropriate to say that physical structures are eventually incorporeal, because they become various wave phenomena and energy interactions as soon as we dive into their microscopic level, as it is now confirmed by Quantum Field Theories. In the Duality of Time Theory, since rigid space is created sequentially in the inner time, energy may become negative, imaginary and even multidimensional, which simply means that all things in creation are various kinds of energy moments that are spreading on different intersecting dimensions of time; so not only mass and energy are equivalent, but also charge and all other physical and metaphysical entities are interconvertible types of energy, including consciousness and information.
What is unorthodox in this book? Much has happened in the last few years, especially in terms of the somewhat surpris ing rate at which the theories presented herein have been gaining increasing acceptance and support even by the most skeptical professionals. Nevertheless, the purpose of this up-dated Preface is not to tell the biographical and acceptance story behind this book, but to bring together some non-physical and non technical conclusions for those readers who find the physico-mathematical sections of this book too difficult to follow. A secondary purpose is to present here some newer conclu sions, especially in general philosophy and in aesthetics. Yet, the main physico philosophical conclusions presented in this book are not to be summarized here. For that purpose one must tum to the text itself. * * * The theories presented here have been developed in total isolation. They were never presented in "professional conferences", as most current writers do. Whether or not that was important remains to be seen. Hence, all I can state to critics and enthusiastic follow ers alike is the fact that I do not belong to any 'formal discipline', 'pressure group', or 'pro fessional organization'.
This book combines scholarly research into certain aspect of Sufi doctrines and history with a penetrating account of the spiritual and metaphysical message and significance of Sufism as a living spiritual tradition. In an original discussion, unlike anything that has appeared before in studies of Sufism, the author places special accent on the pertinence of Sufi teachings to the most acute contemporary problems. The book addresses itself to both the ever-increasing Western public interested in Sufism and to the Western-educated Muslim interested in his own spiritual heritage. Dr. Nasr draws on his intimate knowledge of the Sufi literature in Arabic and Persian as well as his first-hand knowledge of Sufi tradition itself to produce this further volume in his numerous studies on the different facets of Islam.
About the book: A meticulous scientific presentation of the unity of being, (one unified being) presented by the contemporary Aref (Sufi Master) and teacher, Molana Salaheddin Ali Nader Shah Angha (Hazrat Pir). This inspired manuscript presents a fresh view of the essence within as well as beyond the frontiers of almost 12 billion light years of cosmic expansion. Expansion and Contraction within Being (DAHM) deals with the foremost, cutting edge problems of science, including biology, immunology, molecular physics, cosmology, and neurology, to name a few. For example, Hazrat Pir unifies the seemingly various forces of Nature by demonstrating that it is the amount of Expansion and Contraction which is the only factor needed for specifying the dynamic variables of a particle or a system. Hazrat Pir's surge of intuitive knowledge and wisdom, especially in this book, is truly an illumination to the pathways of scientists' search for the truth. This book should be studied deeply by anyone interested in a scientific approach toward understanding the truth of the vast and united Existence. About the author: Known as Hazrat Pir, His holiness Molana Salaheddin Ali Nader Shah Angha is the forty-second in an unbroken succession of eminent Sufi masters dating back to the seventh century He is the head of M.T.O. Shahmaghsoudi Sufi Order. Hazrat Pir's knowledge is not limited to the esoteric disciplines or sacred sciences, but expands to other disciplines, including physics, mathematics, astrophysics, astronomy, bio-physics, architecture, and philosophy. The author of numerous works in poetry and prose, the school has grown under his tutelage to include over 400,000 students worldwide.
FFaith Physics is a new Theory of Everything (ToE) combining ancient spiritual wisdom and modern quantum physics findings to deliver a belief system that is both intellectually sound and spiritually satisfying. It maintains an ineffable Supreme Consciousness is the catalyst of all material creation as a ‘great thought’ through pure white light in zero-point morphogenetic quantum fields. Faith Physics claims that consciousness is the cornerstone of base reality existing in a timeless state of now. By using the natural cause-and-effect laws of classical physics, the uncertainty principle of quantum mechanics, and dark matter/energy, Faith Physics posits pure consciousness manifests physical creation in a remarkable myriad of forms. In the wave/particle duality paradigm revealed by quantum mechanics, conscious observation transforms light energy into particulate physical matter as condensed or frozen light in accordance with Albert Einstein’s famous E=mc2 equation. Faith Physics teaches us we exist and thrive in a unified participatory universe emanating from an eternal Supreme Consciousness source, and we are not just a product of random-chance evolution. In the 21st century, religion and science are reaching an enlightened consensus that pure metaphysical consciousness is perpetually painting a picture on the space-time continuum canvas depicting a miraculous cycle of physical creation, entropy, and cosmic rebirth.