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Isaac Luria (1534-1572) is one of the most extraordinary and influential mystical figures in the history of Judaism, a visionary teacher who helped shape the course of nearly all subsequent Jewish mysticism. Given his importance, it is remarkable that this is the first scholarly work on him in English. Most studies of Lurianic Kabbalah focus on Luria’s mythic and speculative ideas or on the ritual and contemplative practices he taught. The central premise of this book is that Lurianic Kabbalah was first and foremost a lived and living phenomenon in an actual social world. Thus the book focuses on Luria the person and on his relationship to his disciples. What attracted Luria’s students to him? How did they react to his inspired and charismatic behavior? And what roles did Luria and his students see themselves playing in their collective quest for repair of the cosmos and messianic redemption?
Kabbalah of Creation is a new translation of the early Kabbalah of Rabbi Isaac Luria, founder of the most influential Jewish mystical school of the last 400 years. Living in relative obscurity in Northern Galilee, Luria experienced a powerful epiphany that influenced his lyrical, influential text. Poetically and meditatively described, the range of subjects includes the revelation of the Godhead's light in the world and its relationship to every aspect of the human life cycle, including lovemaking, conception, gestation, birth, and maturation.
Some four hundred years before Albert Einstein proposed his theory of relativity of the outer universe to the scientific community, a rabbi named Isaac Luria (1534–1572) passed his theory of the inner universe and its evolution to his students. With vision given only to the most gifted of kabbalistic mystics, Luria explained the inner worlds of the spirit and of the evolution that led to the ultimate birth of our cosmos. In a selection of passages from Luria’s Kabbalah that is both universal and stand-alone in transcendental value, Professor James Dunn presents, for the very first time, the essence of the great rabbi’s teachings. According to Luria, the ultimate calling in this lifetime or in future lifetimes is to reharmonize (and hence remove) inherent imperfections through proper heart, and the teachings presented here have just this aim: to help “heal the broken vessel of the world” (tikkun olam). We all long to be healed and whole, and here scholars and lay people alike will find the wisdom they seek.
Introduces renderings of, and commentary on, Kabbalistic verse that emerged directly from Jewish mysticism and that reveals the foundations of both language and existence itself.
• Explores Kremmerz’s life, his teachings, his work as a hermetic physician, and the metaphysical and hermetic principles that guided his activities • Offers a detailed account of the distance healing practices, diagnostic methods, and rituals of the Fraternity of Myriam • Includes texts written by Kremmerz on the inner workings and magical operations of the fraternity, intended for its practicing members Giuliano Kremmerz (1861-1930), born Ciro Formisano, was one of the most influential Italian occultists, alchemists, and Hermetic masters of the late nineteenth and early twentieth centuries, though he remains almost unknown to English readers. In 1896, Kremmerz began writing about natural and divine magic, healing, and alchemy through the journal Il Mondo Secreto (The Secret World). At the same time, he founded a school known as the Schola Philosophica Hermetica Classica Italica as well as a magical group, the Therapeutic and Magical Fraternity of Myriam. Within the Myriam, he sought to use Hermetic, magical, and Pythagorean principles to harness the power of the psyche and convey collective energies for therapeutic purposes and distance healing. His initiatic order would become the principal esoteric society in Italy--comparable to its British counterpart, the Hermetic Order of the Golden Dawn--but forced to be a carefully guarded secret as Mussolini’s government rose to power. In this unique compilation of essays, David Pantano presents an in-depth study of Kremmerz’s life and work by his student and initiate, Italian esotericist Marco Daffi. Without holding back criticism, Daffi provides a detailed account of the history and practices of the Myriam as well as the metaphysical and Hermetic principles that guided their activities. Revealing Kremmerz’s rediscovery of the occult healing of ancient mystery schools, Daffi also shows how Kremmerz laid the foundation for passing this initiatory tradition on to the new millennium. He explores the means by which Kremmerz said miracles can be performed and the way Hermetic forces affect both bodily health and mystical eroticism. Throughout this collection, David Pantano provides extensive annotations, offering the English reader essential historical and mystical context for Daffi’s work. Connecting to untranslated Italian texts and elucidating Daffi’s poetic style, Pantano’s commentary reveals the particular tradition of Italian esoterism. Pantano also includes rare and unpublished texts written by Kremmerz and intended for the Myriam’s practicing members. Combined, these papers offer a picture of the inner workings and magical operations of this fraternity, available for the first time in English.
The ubiquity of friendship in human culture contributes to the fallacy that ideas about friendship have not changed and remained consistent throughout history. It is only when we begin to inquire into the nature and significance of the concept in specific contexts that we discover how complex it truly is. Covering the vast expanse of Jewish tradition, from ancient Israel to the twenty-first century, this collection of essays traces the history of the beliefs, rituals, and social practices surrounding friendship in Jewish life. Employing diverse methodological approaches, this volume explores the particulars of the many varied forms that friendship has taken in the different regions where Jews have lived, including the ancient Near East, the Greco-Roman world, Europe, and the United Sates. The four sections—friendship between men, friendship between women, challenges to friendship, and friendships that cross boundaries, especially between Jews and Christians, or men and women—represent and exemplify universal themes and questions about human interrelationships. This pathbreaking and timely study will inspire further research and provide the groundwork for future explorations of the topic. In addition to the editor, the contributors are Martha Ackelsberg, Michela Andreatta, Joseph Davis, Glenn Dynner, Eitan P. Fishbane, Susannah Heschel, Daniel Jütte, Eyal Levinson, Saul M. Olyan, George Savran, and Hava Tirosh-Samuelson.
This extraordinary collection of essays is the first to approach the phenomenon of spirit possession among Jews from a multidisciplinary perspective. What beliefs have Jews held about spirit possession? Have Jewish people believed themselves to be possessed by spirits? If so, what sorts of spirits were they? Have Jews' conceptions of possession been the same as those of their Christian and Muslim neighbors? These are some of the questions addressed in these thirteen essays, which together explore spirit possession in a wide range of temporal and geographic contexts. The phenomena known as spirit possession are both very widespread and very difficult to explain. The late Raphael Patai initiated study of spirit possession as found in the Jewish world in the post-Talmudic period by taking a folkloric and anthropological approach to the subject. Other scholars have opened up new avenues of inquiry through discussions of the topic in connection with Jewish mystical and magical traditions. The essays in this collection expand the variety of approaches to the subject, addressing Jewish possession phenomena from the points of view of religion, mysticism, literature, anthropology, psychology, history, and folklore. Scholarly views and popular traditions, benevolent spirits and malevolent shades, exorcism, social control, messianic implications, madness, literary structure, and a host of other topics are brought into the discussion of spirit possession in Jewish culture. This juxtaposition of approaches among the essays in this volume, some of which analyze the same texts in different ways, creates a broad foundation on which to contemplate the meaning of spirit possession.
This study of Galilee in modern times reaches back to the region's Biblical roots and points to future challenges in the Arab-Jewish conflict, Israel's development, and inter-faith relations. This volume covers an array of subjects, including Kabbalah, the rise of Palestinian nationalism, modern Christian approaches to Galilee's past and present, Zionist pioneering, the roots of the Arab-Jewish dispute, and the conflict's eruption in Galilee in 1948. The book shows how the modernization of Galilee intertwined with mystical belief and practice, developing in its own grassroots way among Palestinians, Orthodox Jews, Christians, and Druze, rather than being a byproduct of Western intervention. In doing so, The History of Galilee, 1538–1949: Mysticism, Modernization, and War offers fresh, challenging perspectives for scholars in the history of religion, military history, theology, world politics, middle eastern studies, and other disciplines.
Here are first-time English translations of the autobiographical works of two important and influential Jewish mystics. In The Book of Visions Rabbi Hayyim Vital (1542-1620), foremost disciple of R. Isaac Luria, describes his mystical experiences in great detail. In The Book of Secrets, Rabbi Yizhak Isaac Safrin of Komarno (1806-1874) recounts incidents in his life and visionary experiences.