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This important contribution to the study of Phrygian religious practice and spatial conceptualizations examines the role of the rock-cut monuments in Iron Age Anatolian and provides the reader with new aspects and theories of Phrygian cult and the Mother goddess Kybele.
In 1950, the University of Pennsylvania Museum of Archaeology and Anthropology began excavations at the ancient Phrygian capital of Gordion in central Turkey. The Museum's Gordion Project continues today, with researchers from many disciplines and with many specializations contributing to a growing—and sometimes changing—body of information and understanding about this complex and multifaceted site, inhabited by peoples and diverse civilizations for millennia. In this volume of Gordion Special Studies, Lynn E. Roller focuses on a series of stone blocks with incised figural and abstract drawings recovered from early Phrygian structures at Gordion. The great majority of the incised stones come from a single structure within the Early Phrygian citadel at Gordion known as Megaron 2, a stone building with several remarkable features and a likely candidate for the citadel's temple. The volume begins with a description of the excavation of the stones and a discussion of Megaron 2. Next is an analysis of the subject matter of the drawings by type, describing scenes of human figures, animals, architectural drawings, geometric patterns, and formless marks. A discussion follows of the sources from which the drawings could have been taken and of parallels with similar scenes and designs on objects in other media from Gordion and other contemporary sites in Anatolia. The fourth section proposes an explanatory hypothesis on the origin of the drawings, and considers who could have made them and why. Parallels with comparable drawings from Anatolia and the Near East are discussed here. The final section summarizes the contribution of the drawings to our understanding of the development of the Early Phrygian material at Gordion. University Museum Monograph, 130
The Luwians inhabited Anatolia and Syria in late second through early first millennium BC. They are mainly known through their Indo-European language, preserved on cuneiform tablets and hieroglyphic stelae. However, where the Luwians lived or came from, how they coexisted with their Hittite and Greek neighbors, and the peculiarities of their religion and material culture, are all debatable matters. A conference convened in Reading in June 2011 in order to discuss the current state of the debate, summarize points of disagreement, and outline ways of addressing them in future research. The papers presented at this conference were collected in the present volume, whose goal is to bring into being a new interdisciplinary field, Luwian Studies. "To conclude, the editors of this volume on Luwian identities and the authors of the individual papers are to be congratulatedwith a successful sequel to TheLuwians of 2003 edited by Melchert and with yet another substantial brick in the foundation of the incipient discipline of Luwian studies." Fred C. Woudhuizen
In this book, rock-cut and underground structures of Koramaz Valley on the Anatolian Plateau in Turkey are described in detail. The valley; located in eastern Turkey near the town of Kayseri, has hundreds of rock-cut structures, in addition to several underground cities, and almost none of them have been studied before. Research conducted by a team from 2014 to 2020, resulted in this overview of all the rock-cut and underground structures in and around seven different settlements in the valley and aims for the physical documentation and inventory of all these structures. The book studies cliff settlements, rock-cut churches, underground cities, and funerary architecture in the valley. These shelters are estimated to have been built between the 7th and 10th centuries and even the smallest of these structures offer rich details for architectural, socio-cultural and historical studies. The rock-cut churches date to the Byzantine Empire period and during the research period, over 400 of these structures were explored, surveyed, and mapped in the region and with all these historical and natural values. Recently, the Koramaz Valley was accepted to the UNESCO World Heritage tentative list. This book is of interest to archaeologists and scholars of built heritage.
Incorporating over a century of archaeological research, Greaves offers a reassessment of Archaic Ionia that attempts to understand the region within its larger Mediterranean context and provides a thematic overview of its cities and people. Seeks to balance the Greek and Anatolian cultural influences at work in Ionia in this important period of its history (700BC to the Battle of Lade in 494BC) Organised thematically, covering landscape, economy, cities, colonisation, warfare, cult, and art Accesses German and Turkish scholarship, presenting a useful point of entry to the published literature for academics and students
The Furniture from Tumulus MM, The Gordion Wooden Objects, volume 1, is a study of the furniture from the largest tomb at Gordion, Turkey, excavated in 1957 by the University of Pennsylvania Museum. The tomb dates to the eighth century BC and is thought to be the burial of the great Phrygian king Midas or his father. The objects, initially misunderstood, are now identified as nine tables, two serving stands, two stools, a chair, and an open log coffin. Three pieces are ornately carved and inlaid with religious symbols and complex geometric motifs. The wooden objects from Gordion are now recognized as the most important collection of well preserved wooden artifacts excavated from the Near East. Included in this volume are new photographs, reconstruction drawings, and eight scientific/technical appendices. Contributors include: Harry Alden, Burhan Aytuğ, Mary W. Ballard, Robert A. Blanchette, Roland Cunningham, Laure Dussubieux, Patrick E. McGovern, Benjamin Held, Walter Hopwood, Joseph Koles, Lynn E. Roller, Krysia Spirydowicz. "...this work goes well beyond a typical site-specific object catalogue and makes important contributions to a wide range of scholarly fields, both technical and conceptual, from textile and wood analysis to anthropological and religious studies." Elizabeth P. Baughan, University of Richmond “The book succeeds in its main aims of making available every scrap of information about the finds, and it illuminates form, techniques, and function in a most convincing and stimulating manner.” Catherine M. Draycott, Courtauld Institute of Art
From generation to generation, people experience their landscapes differently. Humans depend on their natural environment: it shapes their behavior while it is often felt that deities responsible for both natural benefits and natural calamities (such as droughts, famines, floods and landslides) need to be appeased. We presume that, in many societies, lakes, rivers, rocks, mountains, caves and groves were considered sacred. Individual sites and entire landscapes are often associated with divine actions, mythical heroes and etiological myths. Throughout human history, people have also felt the need to monumentalize their sacred landscape. But this is where the similarities end as different societies had very different understandings, believes and practices. The aim of this new thematic appraisal is to scrutinize carefully our evidence and rethink our methodologies in a multi-disciplinary approach. More than 30 papers investigate diverse sacred landscapes from the Iberian peninsula and Britain in the west to China in the east. They discuss how to interpret the intricate web of ciphers and symbols in the landscape and how people might have experienced it. We see the role of performance, ritual, orality, textuality and memory in people’s sacred landscapes. A diachronic view allows us to study how landscapes were ‘rewritten’, adapted and redefined in the course of time to suit new cultural, political and religious understandings, not to mention the impact of urbanism on people’s understandings. A key question is how was the landscape manipulated, transformed and monumentalized – especially the colossal investments in monumental architecture we see in certain socio-historic contexts or the creation of an alternative humanmade, seemingly ‘non-natural’ landscape, with perfectly astronomically aligned buildings that define a cosmological order? Sacred Landscapes therefore aims to analyze the complex links between landscape, ‘religiosity’ and society, developing a dialectic framework that explores sacred landscapes across the ancient world in a dynamic, holistic, contextual and historical perspective.
Historians have long wondered at the improbable rise of the Attalids of Pergamon after 188 BCE. The Roman-brokered Settlement of Apameia offered a new map – a brittle framework for sovereignty in Anatolia and the eastern Aegean. What allowed the Attalids to make this map a reality? This uniquely comprehensive study of the political economy of the kingdom rethinks the impact of Attalid imperialism on the Greek polis and the multicultural character of the dynasty's notorious propaganda. By synthesizing new findings in epigraphy, archaeology, and numismatics, it shows the kingdom for the first time from the inside. The Pergamene way of ruling was a distinctively non-coercive and efficient means of taxing and winning loyalty. Royal tax collectors collaborated with city and village officials on budgets and minting, while the kings utterly transformed the civic space of the gymnasium. This title is also available as Open Access on Cambridge Core.