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During the 1790s in Vienna, German physician Franz Joseph Gall (1758-1828) came forth with a new doctrine dealing with mind, brain and behavior—one that could account for individual differences. He maintained that there are many independent faculties of mind, each associated with a separate part of the brain. He fine-tuned his ideas and published two sets of books presenting them after he and his assistant, Johann Gaspar Spurzheim, settled in Paris in 1807. Gall's ideas had many supporters but were controversial and unsettling to others. In particular, the opposition ridiculed his belief that skull features reflect the growth of specific, underlying cortical organs, and hence correlate with personality traits (i.e., his ‘bumpology’). Gall’s fundamental ideas about the mind and organization of the brain were debated across the globe, and they also began to be exploited by unscrupulous businessmen, ‘professors’ who ‘read skulls’ for a living. But, as some historians have shown, his ideas about mind, brain and behavior led to the modern neurosciences. The chapters collected in this volume provide new insights into Gall’s thinking and what Spurzheim did, and the faddish movement called ‘phrenology’, which originated as a science of humankind but became a popular source of entertainment. All chapters were originally published in various issues of the Journal of the History of the Neurosciences.
Finalist for the 2022 Cheiron Book Prize​ An Organ of Murder explores the origins of both popular and elite theories of criminality in the nineteenth-century United States, focusing in particular on the influence of phrenology. In the United States, phrenology shaped the production of medico-legal knowledge around crime, the treatment of the criminal within prisons and in public discourse, and sociocultural expectations about the causes of crime. The criminal was phrenology’s ideal research and demonstration subject, and the courtroom and the prison were essential spaces for the staging of scientific expertise. In particular, phrenology constructed ways of looking as well as a language for identifying, understanding, and analyzing criminals and their actions. This work traces the long-lasting influence of phrenological visual culture and language in American culture, law, and medicine, as well as the practical uses of phrenology in courts, prisons, and daily life.
Through a reassessment of phrenology, Phrenology and the Origins of Victorian Scientific Naturalism sheds light on all kinds of works in Victorian Britain and America which have previously been unnoticed or were simply referred to with a vague 'naturalism of the times' explanation. It is often assumed that the scientific naturalism familiar in late nineteenth century writers such as T.H. Huxley and John Tyndall are the effects of a 'Darwinian revolution' unleashed in 1859 on an unsuspecting world following the publication of The Origin of Species. Yet it can be misleading to view Darwin's work in isolation, without locating it in the context of a well established and vigorous debate concerning scientific naturalism. Throughout the nineteenth century intellectuals and societies had been discussing the relationship between nature and man, and the scientific and religious implications thereof. At the forefront of these debates were the advocates of phrenology, who sought to apply their theories to a wide range of subjects, from medicine and the treatment of the insane, to education, theology and even economic theories. Showing how ideas about naturalism and the doctrine of natural laws were born in the early phrenology controversies in the 1820s, this book charts the spread of such views. It argues that one book in particular, The Constitution of Man in Relation to External Objects (1828) by George Combe, had an enormous influence on scientific thinking and the popularity of the 'naturalistic movement'. The Constitution was one of the best-selling books of the nineteenth century, being published continuously from 1828 to 1899, and selling more than 350,000 copies throughout the world, many times more than Dawin's The Origin of Species. By restoring Combe and his work to centre stage it provides modern scholars with a more accurate picture of the Victorians' view of their place in Nature.
Drawing on a detailed analysis of their correspondence, this books offers a new intepretation of the relation between Auguste Comte and John Stuart Mill, which focuses on their controvery over sexual equality.