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This is an in-depth investigation into the life and work of one of the most prominent philosophers of Russian and Russian-Soviet history, Merab Mamardashvili, all of whose ideas are collected here in one book. However, each of his ideas leads much further - deep into philosophy itself, its cultural origins, and to the basis and roots of all human thought.
The End of Russian Philosophy describes and evaluates the troubled state of Russian philosophical thought in the post-Soviet decades. The book suggests that in order to revive philosophy as a universal, professional discipline in Russia, it may be necessary for Russian philosophy to first do away with the messianic traditions of the 19th century.
This work was originally published in 1902 & marked a watershed in the Russian Silver age, a vibrant cultural renaissance.
Philosophy in Russia covers its subject broadly and in detail from the eighteenth century to Lenin and beyond into the post-Stalin period. It offers a continuous history of the development of philosophical thought in Russia, and portraits of individual and influential thinkers. The author devotes careful analysis to radicals such as Bakunin, Herzen, Chernyshevsky and Lavrov, and to the Marxists such as Plekhanov and Lenin. He also discusses the thought of writers such as Kireevsky, Leontiev and Solovyev, and examines the philosophically relevant ideas of Dostoevsky and Tolstoy. He also discusses Russian thinkers in exile, such as Berdyaev, Frank, N. O. Lossky and Shestov.For historical reasons philosophical thought in Russia has tended to become socially or politically committed thought. To what extent genuine philosophical thought has proved to be compatible with the monopoly enjoyed by Marxism-Leninism in the fields of education and publishing is a crucial question discussed in this authoritative study.
The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters (plus a substantial introduction and afterword) discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a common central theme: the development of a distinctive Russian tradition of philosophical humanism focused on the defence of human dignity. As this volume shows, the century-long debate over the meaning and grounds of human dignity, freedom and the just society involved thinkers of all backgrounds and positions, transcending easy classification as 'religious' or 'secular'. The debate still resonates strongly today.
Opens a window on the ways in which Russian thinkers have historically considered the political
Originally published in 1952. This book collects numerous works on the revival of Spinoza scholarship in the Soviet Union during the 1920s and 30's, including the emergence of conflicting Marxist schools of Spinoza interpretation. This work includes translations by Kline of seven major articles on Spinoza published from 1923-1932, with a lengthy introduction providing contextual references. These developments were generally unknown outside of Russia due to lack of prior translations into a Western European language. The Marxist view of Spinoza represents a break not only with the dominant traditions of Western scholarship, but also with those critical and negative views of pre-Revolutionary Russia. This book provides both the study of Spinoza in Soviet philosophy, and of Soviet philosophy through Spinoza.
Copleston, an Oxford Jesuit and specialist in the history of philosophy, first created his history as an introduction for Catholic ecclesiastical seminaries. However, since its first publication (the last volume appearing in the mid-1970s) the series has become the classic account for all philosophy scholars and students. The 11-volume series gives an accessible account of each philosopher's work, but also explains their relationship to the work of other philosophers.