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In the first book written in English on this growing field of applied philosophy, Essays on Philosophical Counseling is a collection of 14 articles by leading philosophical counselors from five countries. The book presents the reader with the major approaches to philosophical counseling, by combing theoretical discussions with a large number of case studies. Divided into three parts, Essays on Philosophical Counseling first discusses the theoretical and historical background of philosophical counseling, then deals with the relationship between philosophical counseling and psychotherapy and last, focuses on specific types of problems and predicaments and how they are addressed philosophically. Contents: Philosophical Counseling: The General Picture; A Conceptual Framework for Philosophical Counseling: Worldview Interpretation, Ran Lahav; Philosophical Counseling in Holland: History and Open Issues, Ida Jongsma; The Training of a Philosophical Counselor, Dries Bole; Philosophical Counseling: The Arts of Ecological Relationship and Interpretation, Barbara Norman; Philosophical Counceling and Psychotherapy; Philosophy, Philosophical Practice, and Psychotherapy, Gerd A. Achenbach; Philosophical Counseling as a Critical Examination of Life-Directing Conceptions, Michael Schefczyk; Some Reflections on Philosophical Counseling and Psychotherapy, Ben Mijuskovic; Meaning Crisis: Philosophical Counseling and Psychotherapy, Steven Segal; Philosophical Counseling: Some Roles of Critical Thinking, Elliot D. Cohen; Specific Topics for Counseling; Philosophy in Marriage Counseling, Anette Prins-Bakker; Philosophical Practice, Pastoral Work, and Suicide Survivors, Will A.J.F. Gerbers; The Philosopher in the Business World as a Vision Developer, Ad Hoogendijk; On the Emergence of Ethical Counseling: Considerations and Two Case Studies, Louis Marinoff; Supplement: The Legal Perspective; Legal Issues in Philosophical Counseling, Barton Bernstein and Linda Bolin.
Annotation Critiques existing theoretical approaches and practices of philosophical counseling and presents a new model.
With contributions from eighteen professional women counselors from twelve different countries, this book is the first to provide an overview of new-born philosophical practices from an entirely female perspective. It gives voice to women's thoughts and brings to the reader a living portrait of philosophy as a service to people and a training for those in search of a fully lived existence. As the authors draw on first-hand experience, their philosophical analyses intertwine with changes in attitudes and real-life stories, unearthing that forgotten soul of philosophical thought which our ancestors referred to as the Anima. The book provides a lively, sprightly and vivacious picture of how philosophy is used in practice, a long way from the rigidness and stereotypical severity of its traditional image. It will not fail to inspire readers to live their thoughts and think their lives.
This book provides a look at philosophical practice from the viewpoint of the practitioner or prospective practitioner. It answers the questions: What is philosophical practice? What are its aims and methods? How does philosophical counseling differ from psychological counseling and other forms of psychotherapy. How are philosophical practitioners educated and trained? How do philosophical practitioners relate to other professions? What are the politics of philosophical practice? How does one become a practitioner? What is APPA Certification? What are the prospects for philosophical practice in the USA and elsewhere?Handbook of Philosophical Practice provides an account of philosophy's current renaissance as a discipline of applied practice while critiquing the historical, social, and cultural forces which have contributed to its earlier descent into obscurity.
In this book, Raabe argues that philosophy can effectively inform and improve conventional methods of treating mental illness. He presents clinical evidence showing that mild and so-called clinical mental illnesses can be both prevented and alleviated with philosophical talk therapy. Raabe offers concrete case examples that support his findings.
Although philosophy has become a purely academic discipline over the last few centuries, it once played an important role in the politics of many Western nations. Now, the end of the 20th century, philosophy seems to be returning to its original, practical purposes, thanks to the new practice of philosophical counseling, which is now emerging as an alternative to psychoanalysis and other clinical approaches. This volume describes the main theoretical aspects of this practice based on an open-ended dialogue between a philosophical practitioner and a client or a group, and places it in a historical context, while contrasting it with various forms of psychological counseling. To illustrate how philosophy can be beneficial, the author, a practicing philosophical counselor, also presents several case studies from her own practice.
This book addresses the topic of the unconscious from three different perspectives: philosophy, clinical psychology, and personal mental health. It is therefore relevant to a variety of individuals, such as students and philosophers studying philosophy of psychology and philosophy of mind, and students and practitioners in the field of mental health for whom the formal definition and description of the unconscious has undergone radical changes. In addition, it is informative and helpful in a practical way to individuals for whom a consideration of the unconscious has played a role in dealing with their own mental health. As the title suggests, this book is also meant as a resource for practitioners in the field of philosophical counselling. Philosophical counselling consists of a trained philosopher helping an individual deal with a personal problem or an issue that is of concern to that individual. The topic of the unconscious has been largely ignored in the philosophical counselling literature because the unconscious has been so strongly associated with psychology. But philosophical counsellors often find themselves seeing individuals who have previously undergone some form of psychotherapy. This means that not only must the philosophical counsellor be prepared to offer the client a perspective on personal problems that is removed from the psychotherapeutic medical model of distress as 'mental illness, ' but the counsellor must also be able to offer assistance free from the influence of the popular misconception that the unconscious is a controlling but ultimately incomprehensible entity buried deep within the mind. The chapters in this book are intended to help the philosophical counsellor achieve those ends.
This volume presents the state of the art of philosophical practice worldwide from the perspectives of leading philosophical practitioners, both counselors and institutional consultants. Philosophical practice has developed in different directions in different parts of the world, with the focus in Europe and North America being mostly on client counseling and corporate consultancy, while in Asia it is more community-based and more closely aligned with psychotherapy. In all cases, philosophical practitioners strive to transcend the boundaries of academic philosophy and reach out to the public, to corporations, to the policy makers, to the medical, legal and many other professions. The chapters of this book illustrate both the breadth of philosophical practice and its various methodological directions, while, at the same time, showing how philosophy can be relevant to everyday life, not just for individuals, but for the economy, the government, international organizations, the helping and therapeutic professions, and the educational system. The volume is primarily a companion for students of applied philosophy on all levels, as well as for modern psychotherapists, educational professionals and academics. It is designed to support a variety of undergraduate and postgraduate courses in philosophy and applied psychology, ranging from ancient ethics to philosophical practice sui generis, or to the philosophy of psychology.
Why should modern psychotherapists be interested in philosophy, especially ancient philosophy? Why should philosophers be interested in psychotherapy? There is a sense of mutual attraction between what are today two thoroughly distinct disciplines. However, arguably it was not always the case that they were distinct. The author takes the view that by reconsidering the generally received wisdom concerning the history of these closely-related subjects, we can learn a great deal about both philosophy and psychotherapy, under which heading he includes potentially solitary pursuits such as "self-help" and "personal development".
This book provides activity-based learning regarding all the ethical standards and legal issues counselors will face. It promotes in-depth critical thinking and a proactive approach to ethical and moral dilemmas. The book includes examples across all counseling settings and specialties and offers students multiple case examples that make ethical issues realistic and engaging.