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Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences. Fronting assertions that he has no eschatological ideas, this Eschatology is explicated in all its clarity. Light is cast upon the Aristotelian character of Origen's doctrine of "apokatastasis," proving this based on "ontological" necessity, not a "historical" one.
Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, martyrdom, and paradise in Islam, interest in eschatology is once again on the rise. In addition to its popular resurgence, in recent years some of the worlds most important theologians have returned eschatology to its former position of prominence. The Oxford Handbook of Eschatology will provide an important critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural. This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence.
This book deals with Eschatology as a philosophical, scientific, technological, political, religious, mythological, astronomical, biochemical and a philological concept or belief concerning death, the end of the world, or the ultimate destiny of humankind. Specifically, any of the various religions, cultures and Christian doctrines concerning the Second Coming, the resurrection of the dead, reincarnation or the Last Judgment. For many readers the term eschatology is considered, mainly, as an established branch of theology concerned with the final events in the history of the world or of humankind.
This book brings together a world-renowned collection of philosophers and theologians to explore the ways in which the resurgence of eschatological thought in contemporary theology and the continued relevance of phenomenology in philosophy can illuminate each other. Through a series of phenomenological analyses of key eschatological concepts and detailed readings in some of the key figures of both disciplines, this text reveals that phenomenology and eschatology cannot be fully understood without each other: without eschatology, phenomenology would not have developed the ethical and futural aspects that characterize it today; without phenomenology, eschatology would remain relegated to the sidelines of serious theological discourse. Along the way, such diverse themes as time, death, parousia, and the call are re-examined and redefined. Containing new contributions from Jean-Yves Lacoste, Claude Romano, Richard Kearney, Kevin Hart and others, this book is necessary reading for anyone interested in the intersection of contemporary philosophy and theology.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
This book explores the relationship between being and time --between ontology and history-- in the context of both Christian theology and philosophical inquiry. Each chapter tests the limits of this multifaceted thematic vis- -vis a wide variety of sources: from patristics (Maximus the Confessor, Gregory of Nyssa) to philosophy (Kant, Kierkegaard, Heidegger) to modern theology (Berdyaev, Ratzinger, Fagerberg, Zizioulas, Yannaras, Loudovikos); from incarnation to eschatology; and from liturgy and ecclesiology to political theology. Among other topics, time and eternity, protology and eschatology, personhood and relation, and ontology and responsibility within history form core areas of inquiry. Between Being and Time facilitates an auspicious dialogue between philosophy and theology and, within the latter, between Catholic and Orthodox thought. It will be of considerable interest to scholars of Christian theology and philosophy of religion.
Occidental Eschatology is a study of apocalypticism and its effects on Western philosophy. One of the great Jewish intellectuals of the twentieth century, Taubes published only this one book during his life, and here the English translation finally becomes available.
An introduction to the theology of Wolfhart Pannenberg.Pannenberg's extensive works, especially his recently published Systematic Theology, are increasingly regarded as of major importance. Professor Mostert here provides not only a general introduction to Pannenberg's theology, and many keys to enable the serious reader of theology to access Pannenberg's individual works, but also sets Pannenberg's complex thought in the broadest context of contemporary philosophical and theological thought.
As society becomes more concerned with the future of our planet, the study of apocalypse and eschatology become increasingly pertinent. Whether religious or not, peoples’ views on this topic can have a profound effect on their attitudes to issues such as climate change and social justice and so it cannot be ignored. This book investigates how different approaches in historical and contemporary Christian theology make sense in reflecting about the final things, or the eschata, and why it is so important to consider their multi-faceted impact on our lives. A team of Nordic scholars analyse historical and contemporary eschatological thinking in a broad range of sources from theology and other related disciplines, such as moral philosophy, art history and literature. Specific social and environmental challenges, such as the Norwegian Breivik massacre in 2011, climatic change narratives and the ambiguity of discourses about euthanasia are investigated in order to demonstrate the complexity and significance of modes of thinking about the end times. This book addresses the theology of the end of the world in a more serious academic tone than it is usually afforded. As such, it will be of great interest to academics working in eschatology, practical theology, religious studies and the philosophy of religion.