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This text introduces the most important Jewish philosophers of contemporary times from the point of view of their original approach to both Judaism and philosophy and include: Hermann Cohen, Franz Rosenweig, Martin Buber, Leo Strauss, Emmanuel Levinas. It shows how for them the dialogue between Judaism and philosophy is necessary in order to avoid on one side, an attachment to Jewish tradition which is only nationalistic or non-rational; and on the other, an idea of philosophy which first of all focuses the problems of nature, human existence in the world, or God as the origin of being. In reconstructing the intellectual evolution of each of these twentieth-century philosophers with a view to their meaning today, this book is unique and goes beyond the standard historical account provided by other books. Contemporary Jewish Philosophy is essential reading for researchers and students of philosophy, Judaism and the history of religions.
Rather than assume that the terms "philosophy" and "Judaism" simply belong together, Aaron W. Hughes explores the juxtaposition and the creative tension that ensues from their cohabitation. He examines the historical, cultural, intellectual, and religious filiations between Judaism and philosophy.
In The Emergence of Jewish Theology in America Robert G. Goldy traces the birth and development of American Jewish theology from the Second World War to the present, taking into account its social, historical, and intellectual roots and its revolitionary impact on the rabbinate and the Jewish intellectual community. Affected by the horros of war, many "third generation" American Jews became dissatisfied with Jewish liberal thought and sought an American Jewish theology that would be radical, existentialist, and neo-Orthodox.
From its modest beginnings in 1818 Berlin, Wissenschaft des Judentums has burgeoned into a scholarly discipline pursued by a vast cadre of scholars. Now constituting a global community, these scholars continue to draw their inspiration from the determined pioneers of Wissenschaft des Judentums in nineteenth and twentieth Germany. Beyond setting the highest standards of philological and historiographical research, German Wissenschaft des Judentums had a seminal role in creating modern Jewish discourse in which cultural memory supplemented traditional Jewish learning. The secular character of modern Jewish Studies, initially pursued largely in German and subsequently in other vernacular languages (e.g. French, Dutch, Italian, modern Hebrew, Russian), greatly facilitated an exchange with non-Jewish scholars, and thereby encouraging mutual understanding and respect. The present volume is based on papers delivered at a conference, sponsored by the Leo Baeck Institute in Jerusalem, by scholars from North American, Europe, and Israel. The papers and attendant deliberations explored ramified historical and methodological issues. Taken as a whole, the volume represents a tribute to the two hundred year legacy of Wissenschaft des Judentums and its singular contribution to not only modern Jewish self-understand but also to the unfolding of humanistic cultural discourse.