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This book discusses the evolution of three philosophical foundations from the twelfth through the eighteenth centuries that converged to form the basis of liberal democracy’s approach to the place and role of religion in society and politics. Identified by the author as a “religious axis,” the period of convergence promoted rational and empirical investigation, enabled the development of diverse religious beliefs, and affirmed religious liberty and expressions amidst pluralist politics. The author shows that the religious axis’ three philosophical foundations—epistemic, axiological, and political—undergird the political architecture of American liberal democracy that designed a containment structure to protect a vast array of religious expressions and encourage their presence in the public square. Moreover, the structure embodied a democratic ethos that drives religious and political pluralism—but within limits. The author argues that this containment structure has paradoxically ignited frenzied fires of faith that politically threaten the structure’s own limits.
As early as the sixteenth century the liberal democratic state has been forced to confront the question of religion in politics. The result has been a tense and uncomfortable balancing act. Today, in the public square of liberal democracy, a number of religious confessions and beliefs compete for attention. In the American experience, some sense of religious pluralism and relative social harmony has been maintained. However, for this relationship to prevail, a tension must continue to exist—one that balances the political and social pursuits of self-interest with meeting the objectives of the common good. In Reaping the Whirlwind, John R. Pottenger shows how this process began in the modern world, and how societies attempt to manage this ongoing conflict. The first part of the book lays the groundwork of his analysis by using examples from history to demonstrate the genesis of political and religious "whirlwinds." It goes on to explore contemporary case studies, such as conflicts between Mormons and Evangelicals in the United States, liberation theology in Latin America, Islam and the state in Uzbekistan, and radical Christian reconstructionism. Pottenger believes that the formal institutions of liberal democracy should maintain this turbulence, even as religious activism threatens to upset the balance. He concludes by advocating religious liberty and recognizing the individual and social need for expression. At the same time, he maintains that the survival of liberal democracy requires that these religious traditions not dominate the public sphere.
An exciting introduction to the contribution which Wittgenstein made to the philosophy of religion.
In this widely taught introductory survey, Frederick Ferré explains the fundamental concerns and methods of philosophy and then guides readers through a philosophical inquiry into some of the major issues surrounding technology's impact on our lives. The first half of the book concentrates on key definitions and epistemological issues, including an overview of philosophy as applied to technology, a definition of technology, and an examination of technology as it relates to practical and theoretical intelligence--especially how high technology relates to modern science and how science depends on technical craft. The second half addresses the problems of living with technology. Ferré contrasts Karl Marx's and Buckminster Fuller's "bright" visions of technology and modern existence with the "somber" visions of Martin Heidegger and Herbert Marcuse. Next, in offering direction for an ethical assessment of technology, Ferré poses questions about workplace automation, computers, nuclear energy, Third World development, and genetic engineering. Finally, the book considers debates about the mutual influences between technology and religion, and technology and metaphysics. A glossary and a list of suggested further readings are included. Providing a philosophical framework that will remain timely in the face of rapid technological change, Philosophy of Technology will help students in both the sciences and liberal arts to examine comprehensively their own and society's fundamental beliefs and attitudes about technology.
This first edition of Philosophical Foundations of International Criminal Law: Correlating Thinkers contains 20 chapters about renowned thinkers from Plato to Foucault. As the first volume in the series "Philosophical Foundations of International Criminal Law", the book identifies leading philosophers and thinkers in the history of philosophy or ideas whose writings bear on the foundations of the discipline of international criminal law, and then correlates their writings with international criminal law.
The culmination of Eliezer Schweid’s life-work as Jewish intellectual historian, this five-volume work provides a comprehensive, interdisciplinary account of the major thinkers and movements in modern Jewish thought, in the context of general philosophy and Jewish social-political historical developments. A major theme of the work is the response of Jewish thought to the rise and crisis of Western humanism from the 17th through the 20th centuries. Volume One, “The Period of the Enlightenment,” includes a methodological introduction to the larger work, as well as thorough presentations of Spinoza, Mendelssohn, Maimon, Ascher, Wessely, Schnaber and Krochmal. Capsule essays on Kant, Hegel, and Schelling highlight the issues they raise that would be of crucial importance for Jewish thought. "Schweid introduces the reader to many writers and thinkers who pioneered a new approach toward Jewish law and lore [...]. This is a work which should be in every university and seminary library." Morton J. Merowitz, Librarian and independent scholar, Buffalo, NY (AJL Reviews, Nov/Dec 2011)
Since its inception, America has laid claim to a liberal democratic style of government with various well-known philosophical tenets. Yet the underlying beliefs or political philosophy of one of the movements that opposes liberal democratic forms of government—the alt-right—are relatively unknown. The Philosophical Foundation of Alt-Right Politics and Ressentiment is a timely book that analyses how the principles of current American politics have developed. William Remley asserts that the philosophy of Traditionalism is central to the alt-right’s understanding of itself and explores the perceived threat to social status that seems to have propelled the movement to its prominent place in American politics. Remley uses Social Dominance Theory and the philosophical work of Jean-Paul Sartre and Friedrich Nietzsche to look at how group formation and hierarchies have given rise to authoritarian leadership and how a tendency that can be best described and explained through Nietzsche’s concept of ressentiment led to the anti-foreign sentiment that rules American politics today.