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Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community (both in the Anglo-American analytic tradition and in Continental circles) had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a rebirth of serious, widely-discussed work in philosophical theology. The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which this scholarship has gone and to pursue the discussion into hitherto under-examined areas. Written by some of the leading scholars in the field, the essays in the Handbook are grouped in five sections. In the first ("Theological Prolegomena"), articles focus on the authority of scripture and tradition, on the nature and mechanisms of divine revelation, on the relation between religion and science, and on theology and mystery. The next section ("Divine Attributes") focuses on philosophical problems connected with the central divine attributes: aseity, omnipotence, omniscience, and the like. In Section Three ("God and Creation"), essays explore theories of divine action and divine providence, questions about petitionary prayer, problems about divine authority and God's relationship to morality and moral standards, and various formulations of and responses to the problem of evil. The fourth section ("Topics in Christian Philosophy") examines philosophical problems that arise in connection with such central Christian doctrines as the trinity, the incarnation, the atonement, original sin, resurrection, and the Eucharist. Finally, Section Five ("Non-Christian Philosophical Theology") introduces readers to work that is being done in Jewish, Islamic, and Chinese philosophical theology.
A History of Western Philosophy and Theology is the fruit of John Frame's forty-five years of teaching philosophical subjects. No other survey of the history of Western thought offers the same invigorating blend of expositional clarity, critical insight, and biblical wisdom. The supplemental study questions, bibliographies, links to audio lectures, quotes from influential thinkers, twenty appendices, and indexed glossary make this an excellent main textbook choice for seminary- and college-level courses and for personal study. Book jacket.
The debate between faith and reason has been a dominant feature of Western thought for more than two millennia. This book takes up the problem of the relation between philosophy and theology and proposes that this relation can be reconceived if both philosophy and theology are seen as different ways of organising affects. Brent Adkins and Paul R. Hinlicky break new ground in this timely debate in two ways. Firstly, they lay bare the contemporary dependence on Kant and propose that our Kantian inheritance leaves us with an insuperable dualism. Secondly, the authors argue that the philosophy of Gilles Deleuze provides a way of resolving the debate between faith and reason that does justice to philosophy and theology by reconceiving of both as assemblages. Deleuze's philosophy differentiates domains of thought in terms of what they create. This seems like a particularly fruitful way to pursue the problem of the relations among philosophy and theology because it allows their distinction without at the same time placing them in opposition to one another.
It has long been a cornerstone of Catholic belief that Christians can be intelligent and creative thinkers—inquisitive seekers after truth—as well as men and women of ardent faith. Catholics are entirely committed, then, to the claim that human rationality and religious faith are complementary realities since they are equally gifts of God. But understanding precisely how faith and reason cohere has not always been a smooth path. At times, theology has allowed philosophy to become the leading (and baleful) partner in the faith-reason relationship, thereby lapsing into rationalism or relativism. At other times, theology has been tempted by fideism, with philosophy now regarded as little more than a pernicious intruder corrupting Christian faith, life and thought. The essays in this volume display how Catholicism understands the proper confluence between philosophy and theology, between human rationality and Christian faith, between the natural order and supernatural grace. To illustrate these points, the book draws on a long line of Christian thinkers: Origen, Augustine, Anselm, Aquinas and, in our own day, Fides et Ratio of John Paul II and the Regensburg Address of Benedict XVI. How is theology always a “Jewgreek” enterprise—to borrow a term from Jacques Derrida—always a combination of the biblical (Hebraic) and philosophical (Hellenic) traditions? Why is one particular element of philosophy, metaphysics, essential for the intelligibility and clarity of Catholic theology? Why is this so much the case that John Paul II could state emphatically: “a philosophy which shuns metaphysics would be radically unsuited to the task of mediation in the understanding of Revelation”? But theology cannot simply be about dialogue with philosophers of yesteryear. Theology must constantly incorporate fresh thinking and remain in lively conversation with an extensive variety of contemporary perspectives. This book displays how reciprocity and absorption has been characteristic of theology’s past and must represent its future as well.
Atheology is the intellectual effort to understand atheism, defend the reasonableness of unbelief, and support nonbelievers in their encounters with religion. This book presents a historical overview of the development of atheology from ancient thought to the present day. It offers in-depth examinations of four distinctive schools of atheological thought: rationalist atheology, scientific atheology, moral atheology, and civic atheology. John R. Shook shows how a familiarity with atheology’s complex histories, forms, and strategies illuminates the contentious features of today’s atheist and secularist movements, which are just as capable of contesting each other as opposing religion. The result is a book that provides a disciplined and philosophically rigorous examination of atheism’s intellectual strategies for reasoning with theology. Systematic Atheology is an important contribution to the philosophy of religion, religious studies, secular studies, and the sociology and psychology of nonreligion.
Do the gods love you? Cicero gives deep and surprising answers in two philosophical dialogues on traditional Roman religion.
Philosophical Theology and Christian Doctrine surveys and comments on recent work by philosophers of religion in the analytic tradition on the doctrines of the Christian creed. Topics covered include creation, Incarnation, Trinity, salvation and eschatology, and the ultimate future of creation. Comprehensive survey of core Christian doctrines
Emmanuel Levinas was a significant contributor to the field of philosophy, phenomenology and religion. A key interpreter of Husserl, he stressed the importance of attitudes to other people in any philosophical system. For Levinas, to be a subject is to take responsibility for others as well as yourself and therefore responsibility for the one leads to justice for the many. He regarded ethics as the foundation for all other philosophy, but later admitted it could also be the foundation for theology. Michael Purcell outlines the basic themes of Levinas' thought and the ways in which they might be deployed in fundamental and practical theology, and the study of the phenomenon of religion. This book will be useful for undergraduate and graduate students in philosophy, theology and religious studies, as well as those with a theological background who are approaching Levinas for the first time.
What is it like to be a preacher or rabbi who no longer believes in God? In this expanded and updated edition of their groundbreaking study, Daniel C. Dennett and Linda LaScola comprehensively and sensitively expose an inconvenient truth that religious institutions face in the new transparency of the information age—the phenomenon of clergy who no longer believe what they publicly preach. In confidential interviews, clergy from across the ministerial spectrum—from liberal to literal—reveal how their lives of religious service and study have led them to a truth inimical to their professed beliefs and profession. Although their personal stories are as varied as the denominations they once represented, or continue to represent—whether Catholic, Baptist, Episcopalian, Methodist, Mormon, Pentecostal, or any of numerous others—they give voice not only to their own struggles but also to those who similarly suffer in tender and lonely silence. As this study poignantly and vividly reveals, their common journey has far-reaching implications not only for their families, their congregations, and their communities—but also for the very future of religion.
Book Description: Few scholars have made an impact on contemporary Mormon thought and theology like BYU Professor of Philosophy David L. Paulsen. Recently retired after nearly 40 years of teaching and mentoring, Paulsen has produced an imposing catalog of influential books and articles on Mormon teachings. More significant than his impressive scholarly oeuvre, however, has been his personal influence on generations of students, many of whom he inspired to become teachers and mentors themselves, and contributors to an increasingly interesting and relevant religious conversation. In addition, as one of the first serious LDS interlocutors with Orthodox Christian scholars, Paulsen has established professional and personal relationships with a wide array of non-LDS academics engaged in a serious and respectful dialogue regarding Mormonism and Christianity. This volume is a collection of essays representative of Paulsen's wide-ranging professional and personal influence, collected in honor of his many achievements and published on the occasion of his retirement. Each of the authors (a majority of whom are not LDS) has been impacted by Paulsen's scholarship and friendship in important ways, and have authored essays reflective of this dynamic. In addition, the essays are significant contributions to Mormon thought in and of themselves, covering diverse areas of inquiry from Mormon atheology to the possibility of an Evangelical Mormonism; from Liberation Theology to Mormon conceptions of divine embodiment; from Mormon approaches to transcendence to Mormonism's confrontation with evil and suffering, and many more. Praise for Mormonism at the Crossroads of Philosophy and Theology "There is no better measure of the growing importance of Mormon thought in contemporary religious debate than this volume of essays for David Paulsen. In a large part thanks to him, scholars from all over the map are discussing the questions Mormonism raises about the nature of God and the purpose of life. These essays let us in on a discussion in progress." - Richard Lyman Bushman, author of Joseph Smith: Rough Stone Rolling. "This book makes it clear that there can be no real ecumenism without the riches of the Mormon mind. . . . These original and insightful essays chart a new course for Christian intellectual life." - Peter A. Huff, Besl Family Chair of Ethics, Religion and Society, Xavier University, and author of Vatican II and The Voice of Vatican II "this volume of smart, incisive essays advances the case for taking Mormonism seriously within the philosophy of religion-an accomplishment that all generations of Mormon thinkers should be proud of." - Patrick Q. Mason, Howard W. Hunter Chair of Mormon Studies, Claremont Graduate University "These essays accomplish a rare thing-bringing light rather than heat to an on-going conversation." - Terryl L. Givens, author of People of Paradox: A History of Mormon Culture "A must have for those interested in the Philosophy of Mormonism." - Kirk Caudle, The Mormon Book Review. "There might be reasons today to give the alternatives to [traditional Christian] beliefs another look. If there are such reasons, then this book . . . is a good place to start." - Stephen Webb, author of Jesus Christ, Eternal God Contributors: Jacob Baker (Also Editor) Carl Mosser Brian Birch Paul Owen Craig Blomberg Donald Musser Joseph Price Stephen Davis Clark Pinnock John Sanders James Faulconer Robert Millet Lyndsey Nay John Welch Francis Beckwith Blake Ostler Douglas Davies Dennis Potter James McLachlan Daniel Barron