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This book offers a new framework for reading the Bible as a work of reason.
John Locke, whose ideas helped give birth to the United States, predicated his political theory on the Hebrew Bible. Why?
Dick Popkin and James Force have attended a number of recent conferences where it was apparent that much new and important research was being done in the fields of interpreting Newton's and Spinoza's contributions as biblical scholars and of the relationship between their biblical scholarship and other aspects of their particular philosophies. This collection represents the best current research in this area. It stands alone as the only work to bring together the best current work on these topics. Its primary audience is specialised scholars of the thought of Newton and Spinoza as well as historians of the philosophical ideas of the late seventeenth and early eighteenth centuries.
Philo's rare citations from the Prophets and Writings shed light on the nature of his sources, and the specific quotations from the Prophets provide evidence for the existence, already in the 1st century CE, of an important traditional "Haftarah Cycle,"
Interest in Indian religion and comparative philosophy has increased in recent years, but despite this the study of Jaina philosophy is still in its infancy. This book looks at the role of philosophy in Jaina tradition, and its significance within the general developments in Indian philosophy. Bringing together chapters by philologists, historians and philosophers, the book focuses on karman theory, the theory of conditional predication, epistemology and the debates of Jaina philosophers with representatives of competing traditions, such as Ājīvika, Buddhist and Hindu. It analyses the relationship between religion and philosophy in Jaina scriptures, both Digambara and Śvetāmbara, and will be of interest to scholars and students of South Asian Religion, Philosophy, and Philology.
An innovative perspective on the relationship between philosophy and the Bible. The early modern philosophers’ interpretations of the Scriptures allow deciphering the breeding ground of the freedom of philosophizing, the theological-political debate, and the new conception of nature.
The Philo of Alexandria Scripture Index identifies and lists every instance in which Philo of Alexandria cites or alludes to passages from Jewish Scripture. With 7,831 references, this book is the most comprehensive study of its kind to date. Unlike other volumes with a single index of Philo’s citations and allusions organized by biblical book, this volume includes a second index that follows Philo’s treatise order. This second format allows students and scholars easily to examine Philo’s engagement with Scripture in individual treatises and to interrogate how Philo collected and grouped intertexts. In addition to the indices, Sean A. Adams and Zanne Domoney-Lyttle provide an introduction to their methodology and their selection of texts, including Philo’s fragmentary works and those that survive only in the Armenian tradition.
The Bible and Natural Philosophy in Renaissance Italy explores the reciprocal relationship between biblical interpretation and natural philosophy in sixteenth-century Italy. The book augments our knowledge of the manifold applications of medical expertise in the Renaissance and of the multiple ways in which the Bible was read by educated people who lacked theological training. Andrew D. Berns demonstrates that many physicians in sixteenth-century Italy, Jewish and Christian alike, took a keen interest in the Bible and post-biblical religious literature. Berns identifies the intellectual tools that Renaissance doctors and natural philosophers brought to bear on their analysis of the Bible and assesses how their education and professional experience helped them acquire, develop, and use those tools. The Bible and Natural Philosophy in Renaissance Italy argues that the changing nature of medical culture in the Renaissance inspired physicians to approach the Bible not only as a divine work but also as a historical and scientific text.