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Warring States Papers seeks to apply standard philological methods to major unsolved textual problems: (a) to establish the nature and interrelations of the texts, including the recognition of interpolations and of text growth generally; (b) to date the texts or their constituent layers; and finally (c) to read the history of the period from that newly available source material. In both fields, with their core of culturally protected texts, these fundamental preliminaries have tended to be overlooked. The Project's revolution, in both its fields of concern, has consisted in large part of not overlooking them. Once the basic questions have been asked and at least in part answered, the history of each period is more readily available for further study as such, and for comparison with similar developments both ancient and modern. New contributions developing this methodologically fresh beginning are welcome. To encourage them, and to ensure variety in each annual volume, the journal emphasizes short articles rather than long disquisitions.
Guided by 20th century theories of language, Hansen's novel approach to interpretive theory launched the modern analytical study of Ancient Chinese philosophy. This 1983 publication challenged authority-based traditional "religious" accounts stemming from 18th and 19th century missionary dictionaries and reliance on interpretive authority. "Hansen shows that one tiny grammatical question... has profound implications for the understanding of Chinese philosophy. ...This is surely a decisive breakthrough ... a great success. His observations about Chinese thought in general are always stimulating and illuminating. A book which excites one to rethink things from the foundations." A. C. Graham "An ambitious and provocative book concerning the relationship between language and thought in ancient China. ... a novel and powerful theory about the nature of classical Chinese language ... a better understanding of many issues in classical Chinese philosophy." P. J. Ivanhoe "[The] importance of this book lies ... in its engaging style, novel ideas, and rigorous argumentation, which can serve as a model for future work in Chinese philosophy. Hansen takes Chinese philosophy seriously as philosophy. For anyone tired of the superficial summaries or scholastic commentaries that so often characterize this field, Hansen's book will be a memorable and welcome change." Michael Martin
In eighteenth-century China, a remarkable intellectual transformation took place, centered on the ascendance of philology. Its practitioners were preoccupied with the reliability of sources as evidence for restoring ancient texts and meanings and with the centrality of facts and truth to their scholarship and identity. With the power to construct the textual past, philology has the potential to shape both individual and collective identities, and its rise to prominence consequently deeply affected contemporaneous political, social, and cultural agendas. Ori Sela foregrounds the polymath Qian Daxin (1728–1804), one of the most distinguished scholars of the Qing dynasty, to tell this story. China’s Philological Turn traces scholars’ social networks and the production of knowledge, considering the texts they studied along with their reading practices and the assumptions about knowledge, facts, and truth that came with them. The book considers fundamental issues of eighteenth-century intellectual life: the tension between antiquity’s elevated status and the question of what antiquity actually was; the status of scientific knowledge, especially astronomy, mathematics, and calendrical studies; and the relationship between learned debates and cultural anxieties, especially scholars’ self-characterization and collective identity. Sela brings to light manuscripts, biographies, letters, handwritten notes, epitaphs, and more to highlight the creativity and openness of his subjects. A pioneering book in the cultural history of intellectuals across disciplinary boundaries, China’s Philological Turn reconstructs the history of eighteenth-century Chinese learning and its long-lasting consequences.
Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
"A history of Chinese philosophy in the so-called Axial Period (the period of classical Greek and Indian philosophy), during which time China evolved the characteristic ways of thought that sustained both its empire and its culture for over 2000 years. It is comprehensive, lucid, almost simple in its presentation, yet backed up with incomparable authority amid a well-honed discretion that unerringly picks out the core of any theme. Garlanded with tributes even before publication, it has redrawn the map of its subject and will be the one essential guide for any future exploration. For anyone interested in the affinities between ancient Chinese and modern Western philosophy, there is no better introduction" —Contemporary Review "The book is an expression of first-rate scholarship, filled with deep insights into classical Chinese thought. At the same time, it provides a comprehensive and well-balanced discussion that is accessible to the general reader. It is the rare kind of book that will be used as a standard text in introductory courses and be regularly consulted and cited by specialists working in the field." —Philosophical Review "For those who will read only one book on Chinese philosophy, A. C. Graham's Disputers of the Tao is it." —Journal of the History of Philosophy A. C. Graham (1919–1991) is considered by many to have been the leading world authority on Chinese thought, grammar, and textual criticism and the greatest translator of Chinese since Waley. He taught at the School of Oriental and African Studies, London University (where he was Professor of Classical Chinese until 1988) Yale, Ann Arbor, Tsing Hua, Brown, and Honolulu. He was a Fellow of the British Academy. His numerous works include Two Chinese Philosophers (1958), Poems of the Late T'ang (1965), Chuang-tzu: the Seven Inner Chapters (1981), and Studies in Chinese Philosophical Literature (1986).
The discipline of Sinology, as it has been developed in the West, is rooted in philology. Despite the variety of new scholarly fashions and approaches to the study of premodern China that have arisen during the past half-century, the careful examination of texts remains fundamental for all serious Sinological work. In this we are beholden to those European, and latterly, American, scholars who, over several generations, painstakingly established the standards for such work. But no comprehensive history of the field has heretofore been published in a Western language. Now Professor Honey offers just such a history of Sinology, spanning its beginnings in the first efforts of seventeenth-century Jesuit missionaries to the growing disciplinary fragmentation of the field in the second half of the twentieth century. Honey gives his most thorough attention to the major figures of French, German, Dutch, British, and American Sinology from approximately 1800 to 1980, with extensive discussion of their most significant works and individual techniques. This is a book of special importance for every student of China who cares about the history of the field.