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“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html “But those who are of Christ crucified the flesh with passions and lusts.” ( Gal. 5, 24 ) ... There are two acceptance of life. One thing - and this is for the majority - is to take from the current day everything that can be taken for a pleasant, enjoyable body. The cult of the body, the indulgence of the finger, expressed in the perverse philosophy of Epicurus: "We will eat and drink, since we will die tomorrow." - This is the acceptance of life from the day of the fall of Adam. With the fall of Adam God-enlightened mind, “smart” mind has lost humanity, and more and more often it takes a lie for truth; lost the perception of true beauty, for it has perverted its feelings and takes ugliness for beauty; and the will is often directed toward evil, taking evil for good or doing evil under the guise of good. But not lost in all of humanity and finally longing for other worlds, the memory of Eden, of communion with God; and a vain, fingery man longs for the knowledge of complete truth, seeks true beauty, longs to serve genuine good. At the moment of enlightenment, the finger life is clearly presented as a change of deceiving dreams. “All Sonia is most beautiful” - such a life becomes a burden; longing for the lost "image of indescribable glory" (Orthodox requiem) is growing. Entering the world of the Philokalia , lost people became vain. As if he had escaped from a stuffy, fetid room into clean air, his head was spinning, his heart was beating. But experienced soul doctors - the authors of the Good Loving - will encourage him with their example; they will lead him to the heights of the spiritual along the path they have lived through, the right, God-drawn. The great spiritual doctor, John Climacus , in his creation, called the " Climacus ", will step by step guide a soul seeking God and salvation in God. And near this saving ladder there will be how many wondrous guards, mentors, true friends: Anthony and Pachomius the Great, Nile of Sinai, Simeon the New Theologian, Ephraim and Isaac the Syrians - a host of luminiferous, the most beautiful of the sons of men, a reflection of paradise on earth. The dogmas of faith, great and incomprehensible for a limited, flat human mind: about the Holy Trinity, redemption of the world by Jesus Christ, resurrection - by the God-enlightened minds of the fathers of the Goodness of Love will open up to the weak mind of the seeker of truth, and he will be amazed, as the Church Fathers and hermits of Sinai simply expressed the depths of the Christian faith. The reader of the Kindness of Love will immediately feel how, with this simplicity of expression, the minds and hearts of his teachers were immersed in the sight of God's secrets. The dogma will be accepted as life, not abstraction. And the great fathers who had “a kindled heart for all creation” ( Isaac the Syrian ) will descend to the worldly vanity . They will indicate that “slander is death souls ”(Abba Or); that “addiction is short-sighted, but hatred does not see anything at all” (Isidore Pelusiot); that “to say a lot, even if it’s good, is to become like a door in a bathhouse, often opening and letting off steam”; that “nourishing a habit is the same as a person giving food to the fire” (Isaac the Syrian). The real work - samples from all five volumes of the Good - natured Love - arose by the grace of God through the efforts of the rector of the Kazan-Theotokos Monastery in Harbin, Fr. Archimandrite Juvenaly. Father Yuvenaly accomplished a wonderful and soul-saving work, collecting for everyone an accessible publication of the pearl of Goodwill. The Christian Orthodox community remains apostolic to extend the work of Fr. Juvenaly - to make this volume of Love of Love a constant companion of life for every Christian soul. Contents Foreword Faith in God Fear of God About death, judgment, eternal torment and paradise villages Narrow and long path Love for God and neighbor -Natural love for God and gracious -Love for neighbors -Merciful heart Repentance Humility Pride and vanity Patience. sorrows, temptations and illnesses -Patience -Sorrows and temptations -Disease Prayer -When prayer comes from the saints -The effect of prayer on the souls of those in hell -Prohibition of prayer for suicides -Jesus Prayer -It must be continually prayed to all: monks and laymen Fast About Holy Communion Holy Bible Grace The will and commandments of God Divine Providence Virtues Good And Evil About conscience Passion Non-judgment Pride Anger and irritability -Anger -About the benefits of anger About love of money and non-possessiveness Uncleanness (fornication) Laughter -Laughter and audacity (liberty) Sleep Temptations Envy Sadness Mental sins Our feelings Vanity Friends Virginity and Chastity Tears Obedience True monk Hermitage Asceticism Conversation with worldly [people] Internal enemy About salvation in the world Running of the world Reasoning Silence and verbosity God and you Beauty Observing the mind and sin Spiritual Wisdom and Mind Imitation of God Imitation of the saints Piety Righteousness, Joy, Holiness, Purity Active and contemplative life Perfection of Spiritual Life Thanksgiving of God On the acquisition of the Holy Spirit Power of God Divine Consolation Theology (state of contemplation) -On the need for peace with all who wish to theologize Priesthood Tales from the Life of Egyptian Elders
The Philokalia (literally "love of the beautiful") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors such as Maximus the Confessor, Peter of Madascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for Philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.
The Eastern Christian "Love of the Beautiful" can be a companion on your own spiritual journey A collection of writings by monks from the fourth to fifteenth centuries, the Philokalia more than any other text reflects the Eastern Church's interpretation of the Bible's meaning. Simply translated, the title means "love of the beautiful," which reflects the text's emphasis on mystical and contemplative practices to engage all of our senses in the acts of worship and prayer. This introduction to the wisdom of the Philokalia illuminates a text that until now has intimidated the general reader in its scholarly translations from Greek and Russian. Allyne Smith focuses his thoughtful selection on seven themes that recur throughout the five-volume work--repentance, the heart, prayer, the Jesus Prayer, the passions, stillness, and theosis. Smith's enlightening, accessible facing-page commentary fills in the historical and spiritual context, clarifies core teachings, including the Eastern understanding of salvation, and draws connections to modern-day practices, such as contemplative prayer. Now you can experience the spiritual wisdom of the Philokalia even if you have no previous knowledge of Eastern Christianity. This SkyLight Illuminations edition takes you on a journey through this beloved text, showing you how the teachings of Eastern monks can help you become by grace what God is by nature.
Modern theological engagements on deification have undergone two major paradigm shifts. First, the study of deification shifted from the periphery of theological discourse to its center. For Adolf von Harnack, deification was a pagan import that fatally corrupted and distorted the Gospel message of salvation. In response, the positive retrieval of the concept of deification belongs to the early years of the twentieth century. By the 1910s in Russian religious thought and by the 1930s in much Roman Catholic theology, deification had become a magnet concept attracting attention from many different viewpoints. The second important shift relates to how deification is characterized. Recent studies question the exclusively 'Eastern' character of deification and draw attention to the engagements of this theme in Latin patristic and later Western Christian sources. Reassessing the evidence for these two major shifts, The Oxford Handbook of Deification comprehensively explores the points of convergence and difference on the constitutive elements of deification in different traditions, and offers a foundation for ecumenical and interreligious dialogues. The Handbook's first part analyzes the cultural and scriptural roots of deification; the second part explores the most significant historical contributions to the understanding of deification in the early, medieval, and modern periods; the third part develops systematic connections. Readers will discover a surprizing breadth, depth, and diversity of theologies of deification in Christian traditions. Throughout the Handbook, leading scholars in the field of Deification Studies propose vital new insights from a variety of perspectives for this central mystery at the heart of the Christian faith.
Most of the papers included in this volume were first presented at a conference convened by the Friends of Mount Athos at Madingley Hall, Cambridge, in 2003. Mount Athos is the principal surviving centre of Orthodox monasticism and the spiritual heart of the Orthodox world. The aims of the conference were to draw attention to the historic importance, the spirituality, and the religious legacy of the Holy Mountain and to shed light on the contribution made by Athonite monasticism not only to worldwide Orthodoxy but also to Christianity at large. Many of the papers focus on particular individuals who from the fourteenth century to the twentieth have exemplified the spiritual traditions of Athos and whose memory as spiritual fathers, confessors, and ascetics continues to inspire their successors today.
Taken together, these two volumes collect seventy-five essays written by Professor Andrew Louth over a forty-year period. Louth's contribution to scholarship and theology has always been significant, and these essays have been collected from journals and edited collections, many of which are difficult to access, and are here made available over two thought-provoking and wide-ranging volumes. Volume I focuses on a variety of topics in Patristics, or early Christian studies. In these essays, Louth discusses early Christian thinkers from the early second century through to Photios of Constantinople in the east (in the tenth century) and Thomas Aquinas in the west (in the thirteenth century). Constant figures who appear at the heart of these volumes are Maximos the Confessor (c.580 - 662) and John of Damascus (676-749).
Rich in references to the teaching of the saints and Fathers, this book combines the insights of West & East. A classic of Orthodox spirituality.
He who loves God and believes sincerely, and does the work of faith reverently. The believer only, but not abiding in love, does not have that very faith that seems to have one. He believes with a certain ease of mind, not carrying within himself an effective plumb (setting it on a single) glorious love. Only faith acting through love is the great primacy of virtues.
The intersections of religion, politics, and performance form the loci of many of the most serious issues facing the world today, sites where some of the world’s most pressing and momentous events are contested and played out. That this circumstance warrants continued, thoughtful, and imaginative engagement from those within the fields of theatre and performance is one of the guiding principles of this volume. This collection features a diverse set of perspectives, written by some of the top scholars in the relevant fields, on the many modern intersections of religion with theatre and performance. Contributors argue that religion can no longer be conceived of as a cultural phenomenon that is safely sequestered in the "private sphere." It is instead an explicitly public force that stimulates and complicates public actions, and thus a crucial component of much performance. From mystic theologies of acting to the neuroscience of spirituality in rituals to the performance of secularism, these essays address a broad variety of religious traditions, sharing a common conception of religion as a crucial object of discourse—one that is formed by, and significantly formative of, performance.
Deification penetrates all spheres of human existence, and can be seen as an answer to most pending ultimate questions. It is essentially practical in its manifestation and uplifting in its content, but nevertheless, always evasive and arcane in itscomprehension. Aimed both at those who are already students of theosis and at those who are looking for an introductory text.