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How is life related to the mind? The question has long confounded philosophers and scientists, and it is this so-called explanatory gap between biological life and consciousness that Evan Thompson explores in Mind in Life. Thompson draws upon sources as diverse as molecular biology, evolutionary theory, artificial life, complex systems theory, neuroscience, psychology, Continental Phenomenology, and analytic philosophy to argue that mind and life are more continuous than has previously been accepted, and that current explanations do not adequately address the myriad facets of the biology and phenomenology of mind. Where there is life, Thompson argues, there is mind: life and mind share common principles of self-organization, and the self-organizing features of mind are an enriched version of the self-organizing features of life. Rather than trying to close the explanatory gap, Thompson marshals philosophical and scientific analyses to bring unprecedented insight to the nature of life and consciousness. This synthesis of phenomenology and biology helps make Mind in Life a vital and long-awaited addition to his landmark volume The Embodied Mind: Cognitive Science and Human Experience (coauthored with Eleanor Rosch and Francisco Varela). Endlessly interesting and accessible, Mind in Life is a groundbreaking addition to the fields of the theory of the mind, life science, and phenomenology.
This collection explores the structure of consciousness and its place in the world, or inversely the structure of the world and the place of consciousness in it. Amongst the topics covered are: the phenomenological aspects of experience, dependencies between experience and the world and the basic ontological categories found in the world at large. Developing ideas drawn from historical figures such as Descartes, Husserl, Aristotle, and Whitehead, the essays together demonstrate the interdependence of ontology and phenomenology and its significance for the philosophy of mind.
The central concern of the cognitive phenomenology debate is whether there is a distinctive 'cognitive phenomenology, ' that is, a kind of phenomenology that has cognitive or conceptual character in some sense that needs to be precisely determined. This volume addresses the question of whether conscious thought has cognitive phenomenology.
The Phenomenological Mind is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: • what is phenomenology? • naturalizing phenomenology and the cognitive sciences • phenomenology and consciousness • consciousness and self-consciousness • time and consciousness • intentionality • the embodied mind • action • knowledge of other minds • situated and extended minds • phenomenology and personal identity. This second edition includes a new preface, and revised and improved chapters. Also included are helpful features such as chapter summaries, guides to further reading, and a glossary, making The Phenomenological Mind an ideal introduction to key concepts in phenomenology, cognitive science and philosophy of mind.
wide criticism both from Western and Eastern scholars.
"The Phenomenological Mind" is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: what is phenomenology?; naturalizing phenomenology and the empirical cognitive sciences; phenomenology and consciousness; consciousness and self-consciousness, including perception and action time and consciousness, including William James, Edmund Husserl and temporal disorders in psychopathology; intentionality; the embodied mind; action knowledge of other minds situated; and extended minds phenomenology and personal identity. Interesting and important examples are used throughout, including phantom limb syndrome, blindsight and self-disorders in schizophrenia, making "The Phenomenological Mind" an ideal introduction to key concepts in phenomenology, cognitive science and philosophy of mind
"Oswald Bayer is a major contemporary Lutheran theologian, most of whose work has appeared in German as collections of essays, but so far few of his writings have been translated into English. This volume represents a translation of the majority of the essays in one of those collections. The selection was made with the intention of indicating something of the depth and range of his thought on issues relating to theological ethics, bearing in mind the accessibility and potential interest of each chapter to the English-speaking reader. At the suggestion of Professor Bayer, a further chapter has been added on how Protestants view marriage and family." "At the heart of the present volume, as the title suggests, is a particularly reasoned exposition of freedom - as it is presented in the Bible and developed by such later theologians as Martin Luther - and how we are to respond. As Bayer says in his Introduction: 'The fundamental premise of these essays on theological ethics is that human freedom is the result of God's promise: "I am your God. And therefore you are my people." A promise of this sort opens to human beings a trustworthy community, where they can be free in the midst of all kinds of threats.'"--BOOK JACKET.
Present day neuroscience places the brain at the centre of study. But what if researchers viewed the brain not as the foundation of life, rather as a mediating organ? Ecology of the Brain addresses this very question. It considers the human body as a collective, a living being which uses the brain to mediate interactions. Those interactions may be both within the human body and between the human body and its environment. Within this framework, the mind is seen not as a product of the brain but as an activity of the living being; an activity which integrates the brain within the everyday functions of the human body. Going further, Fuchs reformulates the traditional mind-brain problem, presenting it as a dual aspect of the living being: the lived body and the subjective body - the living body and the objective body. The processes of living and experiencing life, Fuchs argues, are in fact inextricably linked; it is not the brain, but the human being who feels, thinks and acts. For students and academics, Ecology of the Brain will be of interest to those studying or researching theory of mind, social and cultural interaction, psychiatry, and psychotherapy.
The Phenomenological Mind is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: • what is phenomenology? • naturalizing phenomenology and the cognitive sciences • phenomenology and consciousness • consciousness and self-consciousness • time and consciousness • intentionality • the embodied mind • action • knowledge of other minds • situated and extended minds • phenomenology and personal identity. This second edition includes a new preface, and revised and improved chapters. Also included are helpful features such as chapter summaries, guides to further reading, and a glossary, making The Phenomenological Mind an ideal introduction to key concepts in phenomenology, cognitive science and philosophy of mind.
Die von Thiemo Breyer, Michela Summa und Inga Römer herausgegebenen »Phänomenologischen Forschungen« sind ein international offenes Forum für die Publikation aller im weitesten Sinne phänomenologisch orientierten Arbeiten. Aufgenommen werden Beiträge in deutscher, englischer und französischer Sprache, die Begutachtung erfolgt nach dem Verfahren des Peer-Review.