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Die von Thiemo Breyer, Inga Römer und Michela Summa herausgegebenen »Phänomenologischen Forschungen« sind ein international offenes Forum für die Publikation aller im weitesten Sinne phänomenologisch orientierten Arbeiten. Aufgenommen werden Beiträge in deutscher, englischer und französischer Sprache, die Begutachtung erfolgt nach dem Verfahren des Peer-Review.
This Oxford Handbook celebrates the work of trailblazing women in the history of modern philosophy. Through thirty-one original chapters, it engages with the work of women philosophers spanning the long nineteenth century in the German tradition, and covers women's contribution to major philosophical movements, including romanticism and idealism, socialism, and Marxism, Nietzscheanism, feminism, phenomenology, and neo-Kantianism. It opens with a section on figures, offering essays focused on fifteen thinkers in this tradition, before moving on to sections of essays on movement and topics. Across the volume's chapters, essays examine women's contributions to key philosophical areas such as epistemology and metaphysics, aesthetics, ethics, social and political philosophy, ecology, education, and the philosophy of nature.
The book offers a systematic reconstruction of the disagreement between Husserl and Heidegger from the former's perspective, but without falling into any form of Husserlian apologetics. The main thesis is that Husserl's critique of Heidegger's existential analytics as a form of philosophical anthropology entails a deeper fundamental thesis, namely that Heidegger confuses the object of first philosophy (the transcendental determination of the subject) with metaphysics (in the Husserlian sense of the expression). Addressing the Husserl-Heidegger confrontation, this text provides the first systematic reconstruction of Husserl's conception of the system of philosophy from the perspective of his later works, with a special focus on the Cartesian Meditations. At stake in Husserl's critique of Heidegger's philosophy in Being and Time is the refusal to transcendentalize the irrational aspects and nature of our human existence. This first volume addresses Husserl's doctrine of transcendental idealism with the aim of elucidating the distinction between first philosophy, second philosophies and what Husserl calls last philosophy. This volume appeals to students and researchers.
Lambert Wiesing, Thomas Zingelmann, Introduction SECTION 1. ACTS OF EXPERIENCE Thomas Fuchs, Das Noch-nicht-Bewusste: Protentionales Bewusstsein und die Entstehung des Neuen Magnus Schlette, Die Freiheit, die wir meinen Teresa Geisler, Schmerzlust: Annäherungen an ein widerständiges Phänomen Sarvesh Wahie, Zwischen Einschlafen und Aufwachen Pedro Alves, Mental Life and Consciousness SECTION 2. OBJECTS OF EXPERIENCE Lanei Rodemeyer, A phenomenological analysis of the essential structures of gender: without gender essentialism Sophie Loidolt, Beschreibungen von Öffentlichkeit Jens Bonnemann, Die Erfahrung des Anderen in leibhaftiger und digitaler Kommunikation Tonino Griffero, The Wind Is Not Moved Air: Back To (Quasi) Things Themselves Jonas Puchta, Demut zwischen Wertung und Gefühl: Phänomenologische Annäherungen an einen Modebegriff Inga Roemer, Was also ist die Zeit? Zum “wahrhaft Absoluten” in der Phänomenologie Paolo Spinicci, Caravaggios Judith und Holofernes: Phänomenologische Bemerkungen über die bildliche Erzählung Thomas Bedorf, Situative Difference. A Concept for Political Phenomenology FREE CONTRIBUTIONS Hanan Alkhalaf, The Root of Femininity: A Merleau-Pontian Approach to Iris Marion Young Shewli Dutta, Rethinking Borderline Cases of Personal Identity: A First-Person Perspective Corijn van Mazijk, Do great apes switch perspectives? Husserl, Tomasello, and operative intentionality