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Cover -- Half-title -- Title -- Copyright -- Contents -- Preface -- Acknowledgments -- INTRODUCTION: Pennsylvania German Studies -- PART 1 HISTORY AND GEOGRAPHY -- 1. The Old World Background -- 2. To the New World: Seventeenth and Eighteenth Centuries -- 3. Communities and Identities: Nineteenth to the Twenty-First Centuries -- PART 2 CULTURE AND SOCIETY -- 4. The Pennsylvania German Language -- 5. Language Use among Anabaptist Groups -- 6. Religion -- 7. The Amish -- 8. Literature -- 9. Agriculture and Industries -- 10. Architecture and Cultural Landscapes -- 11. Furniture and Decorative Arts -- 12. Fraktur and Visual Culture -- 13. Textiles -- 14. Food and Cooking -- 15. Medicine -- 16. Folklore and Folklife -- 17. Education -- 18. Heritage and Tourism -- 19. Popular Culture and Media -- References -- Contributors -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z -- Color plates follow page
How did a mid-eighteenth-century group, the so-called Pennsylvania Germans, build their cultural identity in the face of ethnic stereotyping, nostalgic ideals, and the views imposed by outside contemporaries? Numerous forces create a group's identity, including the views of outsiders, insiders, and the shaping pressure of religious beliefs, but to understand the process better, we must look to clues from material culture. Cynthia Falk explores the relationship between ethnicity and the buildings, personal belongings, and other cultural artifacts of early Pennsylvania German immigrants and their descendants. Such material culture has been the basis of stereotyping Pennsylvania Germans almost since their arrival. Falk warns us against the typical scholarly overemphasis on Pennsylvania Germans' assimilation into an English way of life. Rather, she demonstrates that more than anything, socioeconomic status and religious affiliation influenced the character of the material culture of Pennsylvania Germans. Her work also shows how early Pennsylvania Germans defined their own identities.
Through innovative interdisciplinary methodologies and fresh avenues of inquiry, the nine essays collected in A Peculiar Mixture endeavor to transform how we understand the bewildering multiplicity and complexity that characterized the experience of German-speaking people in the middle colonies. They explore how the various cultural expressions of German speakers helped them bridge regional, religious, and denominational divides and eventually find a way to partake in America’s emerging national identity. Instead of thinking about early American culture and literature as evolving continuously as a singular entity, the contributions to this volume conceive of it as an ever-shifting and tangled “web of contact zones.” They present a society with a plurality of different native and colonial cultures interacting not only with one another but also with cultures and traditions from outside the colonies, in a “peculiar mixture” of Old World practices and New World influences. Aside from the editors, the contributors are Rosalind J. Beiler, Patrick M. Erben, Cynthia G. Falk, Marie Basile McDaniel, Philip Otterness, Liam Riordan, Matthias Schönhofer, and Marianne S. Wokeck.
The collection of British pewter at Colonial Williamsburg is remarkable for its breadth and detail. It illustrates the development of basic forms and types of decoration from the first decades of the seventeenth century through those of the nineteenth, and includes a complementary admixture of American examples, which often exhibit readily identifiable regional and individual preferences. This catalog is divided into sections based on use, including dining wares, drinking vessels, and religious objects. This organization allows for the juxtaposition of related forms and for the appreciation of their chronologies and development. The important Colonial Williamsburg collection that has been formed over the past seventy-five years. It highlights the many purposes pewter served in early American history, assisting in the transfer of culture from Europe and in the shaping of distinctive American attitudes and artifacts, and is also illustrative of the broad distribution of British wares, especially apparent in Virginia and the lower Chesapeake region, where there were relatively few practicing pewterers and where there was a decided dependence on imported pewter.
A comprehensive guide to the history, theory and practice of Pow Wow, this book draws upon historical documentation, traditional methods, and a life of personal experience. Pow Wow, or Braucherei, as it is known by its practitioners, is a system of folk magic that has its roots in Christian and Pre-Christian Germany, but its character is wholy American - the quintissential American magical system. Drawing on quotes from the Bible, qabalistic principles and old gromoires, it is empowered by the Holy Trinity, and most practitioners consider themselves to be Christian, much like the Cunning Folk of England. The final chapter, about Doctor Santee, references material and uses a photograph that is copyright GLHoke, and used with permission. "The Red Church: The Art of Pennsylvania German Braucherei is the finest book on German magic to be seen in decades. Comprehensive in its historical, philosophical and cultural roots, The Red Church is a book that will be appreciated by academics and modern practitioners of not just folk and ceremonial magic alike, but also energetic and faith healing, symbolism, and cultural psychology. Extensively researched and documented, no one interested in the survival of Medieval and Renaissance magic into the modern era should be without a copy of it within easy reach." - Mark Stavish, Director of Studies, Institute for Hermetic Studies, author of, The Path of Alchemy, Freemasonry - Rituals, Symbols and History of the Secret Society, and Between the Gates: Lucid Dreaming, Astral Projection and the Body of Light.
Taking the name Pennsylvania Dutch from a corruption of their own word for themselves, "Deutsch," the first German settlers arrived in Pennsylvania in 1683. By the time of the American Revolution, their influence was such that Benjamin Franklin, among others, worried that German would become the commonwealth's official language. The continuing influence of the Church peoples-the Amish and Mennonites and others who constitute the still-vibrant Dutch culture-can be seen today in icons of Americana from apple pie to log cabins.
Devoted to the history, biography, genealogy, poetry, folk-lore and general interests of the Pennsylvania Germans and their descendants.
Includes proceedings, addresses and annual reports.