Download Free Peter Riedemann Book in PDF and EPUB Free Download. You can read online Peter Riedemann and write the review.

While in prison during 1540-42, Riedemann writes for the Lutheran ruler, Philip of Hesse. He explains the Hutterite goal of a renewed community and dispels popular misconceptions. The Hutterites quickly accept the Confession as their own. Riedemann creatively weaves together a fresh reading of the Bible with the classical creeds. He produces a powerful synthesis of Scripture and tradition on which to base Christian community. His dynamic vision of radical and communal discipleship still challenges believers toward greater faithfulness to the Lord and to each other. Riedemann_s Confession gives theological grounding for the Hutterite understanding of economic communalism and offers practical examples of it. This confession still guides Hutterite communities. Includes John J. Friesen_s translation of the 1565 German edition of Confession of Our Religion, Teaching, and Faith, by the Brothers Who Are Known as the Hutterites along with a new history of Riedemann.
In this comprehensive volume Thomas N. Finger takes on the formidable task of making explicit the often implicit theology of the Anabaptist movement and then presenting, for the sake of the welfare of the whole contemporary Christian church, his own constructive theology. In the first part Finger tells the story of the development of Anabaptist thought, helping the reader grasp both the unifying and diverse elements in that theological tradition. In the second and third parts Finger considers in more detail the major themes essential to Anabaptist theology, first considering the historic views and then presenting his own constructive effort. Within the Anabaptist perspective Finger offers a theology that highlights the three dimensions of its salvific center: the communal, the personal and the missional. The themes taken up in the final part form what Finger identifies as the convictional framework of that center; namely, Christology, anthropology and eschatology. This book is a landmark contribution of Anabaptist theology for the whole church in biblical, historical and contemporary context.
While in prison during 1540-42, Riedemann writes for the Lutheran ruler, Philip of Hesse. He explains the Hutterite goal of a renewed community and dispels popular misconceptions. The Hutterites quickly accept the Confession as their own. Riedemann creatively weaves together a fresh reading of the Bible with the classical creeds. He produces a powerful synthesis of Scripture and tradition on which to base Christian community. His dynamic vision of radical and communal discipleship still challenges believers toward greater faithfulness to the Lord and to each other. Riedemann’s Confession gives theological grounding for the Hutterite understanding of economic communalism and offers practical examples of it. This confession still guides Hutterite communities. Includes John J. Friesen’s translation of the 1565 German edition of Confession of Our Religion, Teaching, and Faith, by the Brothers Who Are Known as the Hutterites along with a new history of Riedemann.
The continuing conflict between the Anabaptist/Mennonite community and the expanding industrial culture of the modern world has not been investigated. This book addresses the issues which fuel that conflict, focusing on the implications of subordinating an economic system to the theological framework of a Christian society. Contributors: Gregory Baum, Lawrence J. Burkholder, Leo Driedger, Kevin Enns-Rempel, Norm Ewert, Jim Halteman, Leland Harder, Al Hecht, Jim Lichti, Jacob A. Leowen, John Peters, Cal Redekop, Walter Regehr, T.D. Regehr, Jean Seguy, Robert Siemens, Arnold Snyder, Willis Sommer, Mary Sprunger, and Laura Weaver. Co-published with the Institute of Anabaptist and Mennonite Studies.
A classic testament to religious freedom with a timely message for modern believers, Love Is Like Fire radiates the passion of these early Anabaptists at a time when they were being executed for their commitment to believers baptism, nonviolence, and the restoration of a church free from political corruption. --
By utilizing the contributions of a variety of scholars – theologians, historians, and biblical scholars – this book makes the complex and sometimes disparate Anabaptist movement more easily accessible. It does this by outlining Anabaptism's early history during the Reformation of the sixteenth century, its varied and distinctive theological convictions, and its ongoing challenges to and influence on contemporary Christianity. T&T Clark Handbook of Anabaptism comprises four sections: 1) Origins, 2) Doctrine, 3) Influences on Anabaptism, and 4) Contemporary Anabaptism and Relationship to Others. The volume concludes with a chapter on how contemporary Anabaptists interact with the wider Church in all its variety. While some of the authorities within the volume will disagree even with one another regarding Anabaptist origins, emphases on doctrine, and influence in the contemporary world, such differences represent the diversity that constitutes the history of this movement.
We are living in a time in which we are seeing a rapid unravelling of institutional structures in Western society and a re-alignment of values. The church is not faring well in this process. This book takes the form of an earthed and practical theology and asks the question ‘what is the church?’ Rather than a purely theoretical, or a purely pragmatic approach, it looks to the radical Reformers of the sixteenth century and finds there an emphasis on the church’s invisible realities and on community both of which have a relevance to the twenty-first century.
When Becoming Anabaptist appeared in 1987, it was the first major study to incorporate the new history of multiple beginnings and a diverse Anabaptism into a synthesis of meanings for the late 20th century. J. Denny Weaver’s attempt was welcomed and widely acclaimed by scholars and by church leaders alike. In this second edition, Weaver provides a “masterful treatment of his beloved Anabaptist vision” (William Willimon, in the Foreword).