Download Free Peter Aureol On Predestination A Challenge To Late Medieval Thought Book in PDF and EPUB Free Download. You can read online Peter Aureol On Predestination A Challenge To Late Medieval Thought and write the review.

By 1300 theologians had established a consensus position concerning predestination stating that God predestines without regard to human causes, but reprobates with regard to sin. In the fourteenth Century this consensus was shattered, first by those arguing that God also predestines on account of human causes, and then by those who asserted that God does neither with regard for human causes. The first part of the book examines the theology of Peter Aureol, who first broke with the consensus position on predestination. The second part traces the impact of his theology on late Medieval thought. Previously overlooked, Peter Aureol's unique doctrine of predestination and the impact it had on late Medieval and Reformation thought is a crucial chapter in the history of Western theology.
Can Luther's writings inform us on the fundamental questions of Freudian psychoanalysis? Does an intellectual filiation between early Reformation thought and psychoanalysis exist? Does Lacanian psychoanalysis offer an instrument for analysing theological writings? In The Heart of Man's Destiny, Herman Westerink offers a new reading of Lacan's seventh seminar, The Ethics of Psychoanalysis. Working from an innovative perspective, this book explores the close relationship between Freudian psychoanalysis and the ideas of the early Reformation. Lacan claimed that to be unaware of the connection between Freud and early Reformation constituted a fundamental misunderstanding of the kind of problems psychoanalysis addresses. Westerink carefully explores these problems and shows that Lacanian psychoanalysis, with its emphasis on desire and law, transgression, and symbolization, draws on fundamental ideas first formulated in the writings of Luther and Calvin. By relating psychoanalysis to early Reformation thought, Westerink not only shows Lacan's writings in a completely new light, but also makes possible an innovative reading of early modern theology itself. The Heart of Man's Destiny breaks new ground by providing both a controversial as well as a fresh perspective on both Luther and Calvin, and on Freudo-Lacanian psychoanalysis. This valuable contribution to the complex character of psychoanalysis will be of interest to analysts and psychotherapists, as well academics and postgraduates with an interest in theology, philosophy and ethics.
In John Duns Scotus on Grace and the Trinitarian Missions, Mitchell J. Kennard argues that Franciscan theologian John Duns Scotus (d. 1308) has been wrongly inscribed in the narrative of the late medieval theology of grace. Scotus is presented here not as the initiation or cause of the low fourteenth-century theology of grace but as the last great contributor to the high thirteenth-century theology of grace as deifying participation in the divine nature. This book argues that Scotus’s signature reflections on the relationship between grace and the Trinitarian missions—the Incarnation of the Son and the indwelling of the Holy Spirit—warrant closer attention by both historical and systematic theologians alike.
This collection examines the topic of time in the life and works of Augustine of Hippo. Adopting a global perspective on time as a philosophical and theological problem, the volume includes reflections on the meaning of history, the mortality of human bodies, and the relationship between temporal experience and linguistic expression. As Augustine himself once observed, time is both familiar and surprisingly strange. Everyone’s days are structured by temporal rhythms and routines, from watching the clock to whiling away the hours at work. Few of us, however, take the time to sit down and figure out whether time is real or not, or how it is we are able to hold our past, present, and future thoughts together in a straight line so that we can recite a prayer or sing a song. Divided into five sections, the essays collected here highlight the ongoing relevance of Augustine’s work even in settings quite distinct from his own era and context. The first three sections, organized around the themes of interpretation, language, and gendered embodiment, engage directly with Augustine’s own writings, from the Confessions to the City of God and beyond. The final two sections, meanwhile, explore the afterlife of the Augustinian approach in conversation with medieval Islamic and Christian thinkers (like Avicenna and Aquinas), as well as a broad range of Buddhist figures (like Dharmakīrti and Vasubandhu). What binds all of these diverse chapters together is the underlying sense that, regardless of the century or the tradition in which we find ourselves, there is something about the puzzle of temporality that refuses to go away. Time, as Augustine knew, demands our attention. This was true for him in late ancient North Africa. It was also true for Buddhist thinkers in South and East Asia. And it remains just as true for humankind in the twenty-first century, as people around the globe continue to grapple with the reality of time and the challenges of living in a world that always seems to be to be speeding up rather than slowing down.
Chrétien de Troyes's reference to Macrobius on the art of description is indicative of the link between the vernacular literary tradition of rewriting and the Latin tradition of imitation. Crucial to this study are writings that bridge the span between elementary school exercises in imitation and the masterpieces of the art in Latin and French. The book follows the development of the medieval art of imitation through Macrobius and commentaries on Horace's Art of Poetry and then applies it to the interpretation of works on the Trojan War, consent in love and marriage, and lyric and vernacular insertions.
Gives accurate and reliable summaries of the current state of research. It includes entries on philosophers, problems, terms, historical periods, subjects and the cultural context of Renaissance Philosophy. Furthermore, it covers Latin, Arabic, Jewish, Byzantine and vernacular philosophy, and includes entries on the cross-fertilization of these philosophical traditions. A unique feature of this encyclopedia is that it does not aim to define what Renaissance philosophy is, rather simply to cover the philosophy of the period between 1300 and 1650.
Annually published since 1930, the International bibliography of Historical Sciences (IBOHS) is an international bibliography of the most important historical monographs and periodical articles published throughout the world, which deal with history from the earliest to the most recent times. The works are arranged systematically according to period, region or historical discipline, and within this classification alphabetically. The bibliography contains a geographical index and indexes of persons and authors.
For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the major doctrines and debates of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.
This book, newly revised and updated, examines the Eastern Church's theology of icons chiefly on the basis of the acta of the Seventh Ecumenical Council of 787. The political circumstances leading to the outbreak of the iconclast controversy in the eighth century are discussed in detail, but the main emphasis is on the theological arguments and assumptions of the council participants. Major themes include the nature of tradition, the relationship between image and reality, and the place of christology. Ultimately the argument over icons was about the accessibility of the divine. Icons were held by the iconophiles to communicate a deifying grace which raised the believer to participation in the life of God.
Neither the meliorist political culture of the nascent American republic nor its later drift toward apocalyptically tinged 'fundamentalist' Protestantism and dispensationalism can be explained outside the context of the shared Anglo-American traditions and practices of millennial expectation and apocalyptic angst--whether expressed by early colonists, Milton, Blake, Miller or the Continental Congress. In this chronologically direct and thematically varied volume, five scholars working in three distinct disciplines (Religion, English literature, and History) approach millennialism and apocalypticism in the British and Anglo-American contexts, making remarkable contributions both to the study of religious, literary and political culture in the English-speaking ecumene, and, at least implicitly, to the critique of disciplinary exclusivity. Only in such mixed company does the study of the millennial nexus in English and American religion, culture, literature and politics, from the time of Milton to the time of the Millerites, come into focus. Contributors include: Richard Connors, Andrew Escobedo, Andrew C. Gow, J.I. Little, Stephen A. Marini, Beth Quitslund, and John Howard Smith.