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Among the Hebrew documents recovered from the Qumran caves are eighteen texts distinguished by the fact that each is a continuous commentary on or an interpretation of a single biblical book. These texts are called pesharim because each section of interpretation following a biblical citation is introduced by one of several formulas using the word pēser, "interpretation" (plural: pĕsārim). The documents that are extant preserve portions of commentaries on the book of Psalms and on the prophetic books of Isaiah, Hosea, Micah, Nahum, Habakkuk, Zephaniah. The monograph presents the Hebrew texts of the pesharim, an English translation, and notes on the texts that cover features of the Hebrew language in these scrolls, suggested restorations of lacunae, and possible connections of the content of the commentary sections to historical events. Following the presentation of the texts is a discussion of the literary genre of pesher, treating the structure of the documents, the formulas employed, the modes of interpretation, and the relation of the pesharim to some other writings.
The Companion to the Qumran Scrolls series offers comprehensive and accessible introductions to the corpus of texts from Qumran. This volume, devoted to the characteristic biblical commentaries, discusses their contents and history, as well as their generic relationship to both New Testament and rabbinic scriptural exegesis. As with all the books in this series, this Guide is ideal for undergraduate and graduate classes.This book introduces the reader to one of the most important genres of sectarian writing from Qumran: the Pesharim, or biblical commentaries. Timothy Lim systematically discusses the textual characteristics of the quoted bible verses, the literary genre and its relationship with rabbinic midrash, the characteristics of sectarian exegesis, the nature of the historical allusions, and the common features, whether real or imagined, with the New Testament. Taking account of all relevant and recently published texts and with an annotated bibliography, this is an authoritative guide for the student or non-specialist scholar.
How did ancient scribes interpret their own reality by means of scriptural exegesis? The essays in this volume explore this question from various perspectives by examining the earliest known exegetical texts of Jewish origin, namely, the exegetical texts from the Qumran library. Scholars have debated the precise nature of the exegetical techniques used in the Qumran texts. To bring clarity to the discussion, this book analyzes the phenomenon of reading the present in the Qumran library and asks how far comparable phenomena can be observed in authoritative literature in ancient Israel and Judah, in the textual tradition of the Hebrew and Greek Bible, in ancient Judaism, and in early Christian literature. --From publisher's description.
The Dead Sea Scrolls and the Study of the Humanities explores the use of methods, theories, and approaches from the humanities in the study of the Dead Sea Scrolls. The volume contains ten essays on topics ranging from New Philology and socio-linguistics to post-colonial thinking and theories of myth.
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'Identity' and 'sectarianism', two crucial and frequently used concepts on the study of the Qumran movement, are problematized, praised, and redefined in this book. Sociology of sectarianism and social identity approach inform the investigation of the serakhim (rule documents) and pesharim (biblical commentaries).
In Pesher and Hypomnema Pieter B. Hartog compares ancient Jewish commentaries on the Hebrew Bible with papyrus commentaries on the Iliad. Hartog shows that members of the Qumran movement adopted classical commentary writing and adapted it to their own needs.
The pesharim were a series of early Jewish commentaries on the Hebrew Bible composed at Qumran between 100 and 40 BC. As this study reveals, they are a truly complex and intriguing source for the early Qumran community and its beliefs. Charlesworth's study revolves around the central issue of whether any reliable historical information can be obtained from the pesharim and, if so, what it reveals. Placed within the context of Hellenistic and Jewish historiography, and Biblical literature, this is a specialised study within Dead Sea Scroll scholarship.
The Book of Psalms is one of the most frequently cited books in the New Testament. The Synoptic Evangelists seem to read the Psalms not primarily as prayers but as prophecies of the future. They discovered in its language prophecies concerning the life and ministry of Jesus and attempted to show how Jesus' life was prefigured in the Psalms. Samuel Subramanian examines the topic within the broader use of the Old Testament in the New Testament, that of the prophetic reading of the Psalms in the Synoptic Gospels and in the context of Second Temple Judaism. Although others have treated individual psalm quotations as prophecy, my work is the first to examine all of the psalm quotations within the Synoptic Gospels in this light and the first to demonstrate that these excerpts were used prophetically. In some cases, these psalm quotations were used by the Synoptic Evangelists in a manner that is thought to fulfill a prophecy from or about Jesus within the gospel narratives, even though this particular use of the psalms by the Synoptic Evangelists has not been widely recognized previously. This study shows how similar exegetical techniques of looking for prophecies in the Psalms was practiced by non-Christian Jews of the period.
Among the most prominent hallmarks of the late Prof. Hanan Eshel (1958–2010) were his generosity, passion, and integrative approach. The eighteen essays in this volume were selected by Prof. Eshel shortly before his untimely death, to be printed as a collection aimed at contextualizing the textual finds of the Dead Sea Scrolls within their archaeological settings and within the contours of contemporary scholarship.The Qumran texts that stand at the center of these articles are correlated with archaeological and geographic information and with a variety of textual sources including epigraphic evidence and, especially, the Hebrew Bible, Josephus, and rabbinic texts. The essays are organized according to the provenance of the discovered material, with sections devoted to the Damascus Documentand the scrolls from Caves 1, 3, 4, and 11, as well as a final more general chapter.Half of the essays have been previously published in English, while the other half have been translated from Hebrew here for the first time. The book includes essays that have been co-authored with Esther Eshel, Shlomit Kendi-Harel, Zeev Safrai, and John Strugnell.