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Alan Garcia became President of Peru in July 1985. This book examines his administration and its effects on Peru. The author argues that initially Garcia was successful in tackling the countries problems but that when he left office in 1990 Peru's social, political and economic ills looked worse.
How do presidential candidates in new democracies choose their campaign strategies, and what strategies do they adopt? In contrast to the claim that campaigns around the world are becoming more similar to one another, Taylor Boas argues that new democracies are likely to develop nationally specific approaches to electioneering through a process called success contagion. The theory of success contagion holds that the first elected president to complete a successful term in office establishes a national model of campaign strategy that other candidates will adopt in the future. He develops this argument for the cases of Chile, Brazil, and Peru, drawing on interviews with campaign strategists and content analysis of candidates' television advertising from the 1980s through 2011. The author concludes by testing the argument in ten other new democracies around the world, demonstrating substantial support for the theory.
Taking on existing interpretations of "Peruvian exceptionalism," this book presents a multi-sited ethnographic exploration of the local and transnational articulations of indigenous movements, multicultural development policies, and indigenous citizenship in Peru.
Like Fidel Castro and Che Guevara, Peruvian Victor Raul Haya de la Torre (1895–1979) was one of Latin America's key revolutionary leaders, well known across national boundaries. Inigo Garcia-Bryce's biography of Haya chronicles his dramatic political odyssey as founder of the highly influential American Popular Revolutionary Alliance (APRA), as a political theorist whose philosophy shifted gradually from Marxism to democracy, and as a seasoned opposition figure repeatedly jailed and exiled by his own government. Garcia-Bryce spotlights Haya's devotion to forging populism as a political style applicable on both the left and the right, and to his vision of a pan-Latin American political movement. A great orator who addressed gatherings of thousands of Peruvians, Haya fired up the Aprismo movement, seeking to develop "Indo-America" by promoting the rights of Indigenous peoples as well as laborers and women. Steering his party toward the center of the political spectrum through most of the Cold War, Haya was elected president in 1962—but he was blocked from assuming office by the military, which played on his rumored homosexuality. Even so, Haya's insistence that political parties must cultivate Indigenous roots and oppose violence as a means of achieving political power has left a powerful legacy across Latin America.
When Peru's APRA - one of the oldest and most controversial political parties in Latin America - came to power in 1985, expectations were high for the new government, and in part because a decade of economic decline and social crisis had discredited both the military and the right as alternatives. APRA did manage an unprecedented consensus for two years. But a sudden shift in strategy to confrontational rhetoric and authoritarian tactics led to policy stagnation, economic collapse, and a surge of reaction and political violence from extremes of the left and right. Rather than playing the role of the strong centre, APRA acted as a catalyst for the polarisation process. The party's sectarian and authoritarian strains, coupled with the increasingly erratic behaviour of its once-popular young leader, Alan Garcia, created damaging and perhaps irreparable divisions between the party and the rest of society, and between society and polity more generally.
This book generates a wealth of new empirical information about Latin American party systems and contributes richly to major theoretical debates about party systems and democracy.
In recent years, Peru has transformed from a war-torn country to a global high-end culinary destination. Connecting chefs, state agencies, global capital, and Indigenous producers, this “gastronomic revolution” makes powerful claims: food unites Peruvians, dissolves racial antagonisms, and fuels development. Gastropolitics and the Specter of Race critically evaluates these claims and tracks the emergence of Peruvian gastropolitics, a biopolitical and aesthetic set of practices that reinscribe dominant racial and gendered orders. Through critical readings of high-end menus and ethnographic analysis of culinary festivals, guinea pig production, and national-branding campaigns, this work explores the intersections of race, species, and capital to reveal links between gastronomy and violence in Peru.
Urban Poverty, Political Participation, and the State offers an unparalleled longitudinal view of how the urban poor saw themselves and their neighborhoods and how they behaved and organized to provide their neighborhoods with basic goods and services. Grounding research on theoretical notions from Albert Hirschman and an analytical framework from Verba and Nie, Dietz produces findings that hold great interest for comparativists and students of political behavior in general.
As Latin America completes its second decade of neoliberal reforms, Pellegrino A. Luciano takes readers on an ethnographic journey back to a moment of monumental social and economic change in Peru. In Neoliberal Reform in Machu Picchu, Luciano describes the privatization struggles and challenges of people living in the district of Machu Picchu, a heritage area and tourism destination, during the early 2000s. This Incan citadel became central to the Peruvian government’s neoliberal policies and efforts to project a new global image and attract foreign capital. Luciano analyzes the role of middle-class actors in consequence, resistance, and accommodation to these neoliberal changes. This book is recommended for scholars of anthropology, political science, economics, tourism studies, and history.
Examines how black intermediaries in colonial Spanish America influenced written portrayals of virtuous and beautiful blackness.