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One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth. Together with Alston's vigorous responses, these articles make significant new contributions to the literature and will be of interest to a wide range of philosophers and students. In addition, the volume contains a comprehensive introduction and overview of Alston's work and a complete bibliography of his publications
In Perceiving God, William P. Alston offers a clear and provocative account of the epistemology of religious experience. He argues that the "perception of God"—his term for direct experiential awareness of God—makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God among laypersons and famous mystics, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience. Through the perception that God is sustaining one in being, for example, one can justifiably believe that God is indeed sustaining one in being. Alston offers a detailed discussion of our grounds for taking sense perception and other sources of belief—including introspection, memory, and mystical experience—to be reliable and to confer justification. He then uses this epistemic framework to explain how our perceptual beliefs about God can be justified. Alston carefully addresses objections to his chief claims, including problems posed by non-Christian religious traditions. He also examines the way in which mystical perception fits into the larger picture of grounds for religious belief. Suggesting that religious experience, rather than being a purely subjective phenomenon, has real cognitive value, Perceiving God will spark intense debate and will be indispensable reading for those interested in philosophy of religion, epistemology, and philosophy of mind, as well as for theologians.
Much of the writing in Anglo-American epistemology in the twentieth century focused on the conditions for beliefs being "justified." In a book that seeks to shift the ground of debate within theory of knowledge, William P. Alston finds that the century-long search for a correct account of the nature and conditions of epistemic justification misses the point. Alston calls for that search to be suspended and for talk of epistemic justification to cease. He proposes instead an approach to the epistemology of belief that focuses on the evaluation of various "epistemic desiderata" that may be satisfied by beliefs.Alston finds that features of belief that are desirable for the goals of cognition include having an adequate basis, being formed in a reliable way, and coherence within bodies of belief. In Alston's view, a belief's being based on an adequate ground and its being formed in a reliable way, though often treated as competing accounts of justification, are virtually identical. Beyond "Justification" also contains discussions of fundamental questions about the epistemic status of principles and beliefs and appropriate responses to various kinds of skepticism.
One of the most important Anglo-American philosophers of our time here joins the current philosophical debate about the nature of truth. William P. Alston formulates and defends a realist conception of truth, which he calls alethic realism (from "aletheia," Greek for truth). This idea holds that the truth value of a statement (belief or proposition) depends on whether what the statement is about is as the statement says it is. Michael Dummett and Hilary Putnam are two of the prominent and widely influential contemporary philosophers whose anti-realist ideas Alston attacks.
Epistemic Justification collects twelve distinguished and influential essays in epistemology by William P. Alston taken from a body of work spanning almost two decades. They represent the gradual development of Alston's thought in epistemology.He concentrates on topics that are central to contemporary epistemology and provides a much-needed and useful map to these issues be explicitly distinguishing and interrelating concepts of justification used in epistemology. More important, he develops and defends his own distinctive epistemic view throughout the volume. Notably, he argues for an account of justification that combines both internalist and externalist features. In addition, he discusses various forms of foundationalism and supports a moderate form. Finally, Alston demonstrates that the epistemic circularity that often plagues our attempts to validate our basic sources of belief does not prevent our showing that they are reliable sources of knowledge.
Throughout the past century, a debate has raged over the thesis of realism and its alternatives. Realism—the seemingly commonsensical view that all or most of what we encounter in the world exists and is what it is independently of human thought—has been vigorously denied by such prominent intellectuals as Jacques Derrida, Michel Foucault, Richard Rorty, Thomas Kuhn, Hilary Putnam, and Nelson Goodman. The opponents of realism, among them historians and social scientists who support social constructionism, hold that all or most of reality depends on human conceptual schemes and beliefs. In this volume of original essays, a group of philosophers explores the ongoing controversy. The book opens with an introduction by William P. Alston, whose writing on the subject has been widely influential. Selected essays then compare and contrast aspects of the arguments put forward by the realists with those of the antirealists. Other chapters discuss the importance of the debate for philosophical topics such as epistemology and for domains ranging from religion, literature, and science to morality.
"Philosophy of Religion is a combined anthology and guide intended for use as a textbook in courses on Philosophy of Religion. It aims to bring to the student the very best of cutting-edge work on important topics in the field. Presenting a sympathetic view of the topics it treats, Philosophy of Religion provides an ideal resource for studying the central questions raised by religious belief."--
A veritable who's who in the field of contemporary philosophy of religion here considers various issues in the epistemology of religious beliefs. The writings of William P. Alston, the leading figure in the revival of the Anglo-American philosophy of religion, provide the focus of these essays, all but two previously unpublished. Philosophers of religion, meta-physicians, epistemologists, and theologians will find in this volume some of the most important work available in the theory of knowledge and the epistemic status of religious belief.
Ernest Sosa collects essays, written over the last 25 years, on the scope and nature of human knowledge.
Kathleen E. Smith examines the use of collective memories in Russian politics during the Yeltsin years, surveying the various issues that became battlegrounds for contending notions of what it means to be Russian.