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Winner of the 2020 American Studies Network Book Prize from the European Association for American Studies Mark Newman draws on a vast range of archives and many interviews to uncover for the first time the complex response of African American and white Catholics across the South to desegregation. In the late nineteenth and first half of the twentieth century, the southern Catholic Church contributed to segregation by confining African Americans to the back of white churches and to black-only schools and churches. However, in the twentieth century, papal adoption and dissemination of the doctrine of the Mystical Body of Christ, pressure from some black and white Catholics, and secular change brought by the civil rights movement increasingly led the Church to address racial discrimination both inside and outside its walls. Far from monolithic, white Catholics in the South split between a moderate segregationist majority and minorities of hard-line segregationists and progressive racial egalitarians. While some bishops felt no discomfort with segregation, prelates appointed from the late 1940s onward tended to be more supportive of religious and secular change. Some bishops in the peripheral South began desegregation before or in anticipation of secular change while elsewhere, especially in the Deep South, they often tied changes in the Catholic churches to secular desegregation. African American Catholics were diverse and more active in the civil rights movement than has often been assumed. While some black Catholics challenged racism in the Church, many were conflicted about the manner of Catholic desegregation generally imposed by closing valued black institutions. Tracing its impact through the early 1990s, Newman reveals how desegregation shook congregations but seldom brought about genuine integration.
Who are American Catholics and what do they believe and practice? How has American Catholicism influenced and been influenced by American culture and society? This book examines the history of American Catholics from the colonial era to the present, with an emphasis on changes and challenges in the contemporary church. Chester Gillis chronicles America Catholics: where they have come from, how they have integrated into American society, and how the church has influenced their lives. He highlights key events and people, examines data on Catholics and their relationship to the church, and considers the church’s positions and actions on politics, education, and gender and sexuality in the context of its history and doctrines. This second edition of Roman Catholicism in America pays particular attention to the tumultuous past twenty years and points toward the future of the religion in the United States. It examines the unprecedented crisis of sexual abuse by priests—the legal, moral, financial, and institutional repercussions of which continue to this day—and the bishops’ role in it. Gillis also discusses the election of Pope Francis and the controversial role Catholic leadership has played in American politics.
Annotation Founded in Baltimore in 1828, the Oblate Sisters of Providence formed the first permanent African-American Roman Catholic sisterhood in the United States. Exploring the antebellum history of this pioneering sisterhood, Batts Morrow demonstrates the centrality of race in the Oblate experience.
In The Shamrock and the Cross: Irish American Novelists Shape American Catholicism, Eileen P. Sullivan traces changes in nineteenth-century American Catholic culture through a study of Catholic popular literature. Analyzing more than thirty novels spanning the period from the 1830s to the 1870s, Sullivan elucidates the ways in which Irish immigration, which transformed the American Catholic population and its institutions, also changed what it meant to be a Catholic in America. In the 1830s and 1840s, most Catholic fiction was written by American-born converts from Protestant denominations; after 1850, most was written by Irish immigrants or their children, who created characters and plots that mirrored immigrants’ lives. The post-1850 novelists portrayed Catholics as a community of people bound together by shared ethnicity, ritual, and loyalty to their priests rather than by shared theological or moral beliefs. Their novels focused on poor and working-class characters; the reasons they left their homeland; how they fared in the American job market; and where they stood on issues such as slavery, abolition, and women’s rights. In developing their plots, these later novelists took positions on capitalism and on race and gender, providing the first alternative to the reigning domestic ideal of women. Far more conscious of American anti-Catholicism than the earlier Catholic novelists, they stressed the dangers of assimilation and the importance of separate institutions supporting a separate culture. Given the influence of the Irish in church institutions, the type of Catholicism they favored became the gold standard for all American Catholics, shaping their consciousness until well into the next century.
The Bible has been written, translated, and interpreted for centuries by men in cultures that were patriarchal. In patriarchy, women are subordinated within the gradations of a hierarchical society. Material on women, therefore has often been misinterpreted or overlooked. In some instances, generic nouns and pronouns in the original languages have been translated into English as masculine words. A careful textual study must be made using all the available tools of biblical scholarship. An accurate understanding of the meaning of words must be sought. Also, readers must try to discern the intentions of the author and try to gain a knowledge of the historical and social background of the biblical material. The demands of God must be distinguished from the demands of a particular culture. The bible as a whole makes it clear that God's people are to bring justice and wholeness to all human beings. the injunctions that degrade women do not provide principles valid for every age of Christianity but instead reflect cultural situations in which men related to women through dominance. The standard for the Christian community today should be the glimmers of female dignity and leadership that shine through the pages of the Bible.
A penetrating study of the impact of culture on the Catholic Church in the U.S., and the importance of the Church to the culture."Emmaus," writes the author, "is not only the name of a town in the gospel of Luke. It is also a state of mind." He portrays the American Emmaus as an ongoing conversion walk of twentieth-century Christians who attempt to recognize the crucified and risen Christ within the complex and pluralistic cultures of the United States. He focuses on the connections between being Catholic and American at this point in history, challenges the Church to give witness to the gospel message, and shows how it is through liturgy (the gathered American community) that the Church once again takes the walk to Emmaus. Here are insights not only for Catholics but for Christians of every denomination.
In 1792 the Catholic bishops of the United States began issuing joint pastoral letters at periodic intervals, intending the letters to be missives directed to validating patriotism and gathering the support of the faithful. Today the U.S. bishops continue to issue such letters, which, along with the letters that preceded them, explain the historic conditions confronting American Catholics. Public Witness: The Pastoral Letters of the American Catholic Bishops allows readers to learn of the highlights and obscure portions of the letters without reading through several volumes of Victorian prose. While viewing the letters as a stable genre that evolves to accommodate change in form and purpose, Kari provides historical background, a summary, and a rhetorical analysis of the pastoral letters. The origin of the practice, the production of the letters, and the reception of the letters by the public and press are explained. Well-documented and accessible, Public Witness is suited for the scholar and the general audience. Chapters are: "Frontiers and Foreigners: 1792-1884," "The Twentieth Century: 1919-1980," "The Challenge of Peace," "Economic Justice for All," "The Pastoral That Wasn't," and "Contributions to Public Discourse."
A much needed research and reference bibliography for all who are interested in the history of Benedictine Women in North America. Those interested in Benedictine spirituality, liturgy and prayer will find useful resources here as well.
A discussion of the expansion of Catholicism in the West Dialogue on the Frontier is a remarkable departure from previous scholarship, which emphasized the negative aspects of the relationship between Protestants and Catholics in the early American republic. Author Margaret C. DePalma argues that Catholic-Protestant relations took on a different tone and character in the late eighteenth and early nineteenth centuries. She focuses on the western frontier territory and explores the positive interaction of the two religions and the internal dynamics of Catholicism. When Father Stephen T. Badin arrived in the Kentucky frontier in 1793, intent on expanding Catholicism among the pioneers, he brought only his faith and courage, a capacity to work long hard hours, and an understanding of the need for meaningful interaction with his Protestant neighbors. He established the groundwork for the later arrivals of Edward D. Fenwick, the first bishop of Cincinnati, and Archbishop John B. Purcell. The interaction between these priests and the frontier Protestant community resulted in a dialogue of mutual necessity that allowed for the growth of the region, the nation, and the church. The ministries and stories of these three priests are representative of the problems the Catholic Church faced in overcoming anti-Catholic sentiment and the solutions it found in its efforts to lay a permanent foundation in the West. This book will be of great interest to scholars of the early republic and religious life and of the urban landscape of the Midwest.