Download Free Perspectives On Initiation Book in PDF and EPUB Free Download. You can read online Perspectives On Initiation and write the review.

The present volume, first published at the close of World War II, and based on a series of articles on initiation originally written between 1932 and 1938 for Le Voile d'Isis (later renamed Études Traditionnelles), is unique in giving a comprehensive account both of the conditions of initiation and of the characteristics of organizations qualified to transmit it. Guénon's distinction between the initiatic and the mystical paths-the first requiring a formal relationship with a master, a set of specific contemplative techniques, and a chain-of-transmission stretching back to the origin of the tradition in question, the second generally lacking these elements-led to some controversy between those who accept this distinction and others who believe that initiatory and mystical spirituality are one and the same. The book presents such central principles as the dangers and barrenness of syncretism, the often dire consequences of fostering 'psychic powers', and the superiority of sacerdotal initiation (into the Greater Mysteries) over 'royal' initiation (into the Lesser Mysteries), though both are necessary parts of the initiatic path. This last point precisely defines the rift between Guénon and Julius Evola, whose elevation of royal initiation over sacerdotal must be seen, according to Guénon's criteria, as a modern-day echo of the ancient revolt of the warrior caste against the priestly one. Whoever follows Guénon's argument will realize that a romantic warrior mysticism held no fascination for him, and is in fact explicitly contrary to his principles. But pre-eminently, Perspectives on Initiation provides indispensable points of reference for anyone attempting to distinguish between 'initiatic', 'pseudo-initiatic', and 'countert-initiatic' spiritualities in these profoundly uncertain times.
Guénon's writings encompass a wide range of metaphysical themes, yet these works as whole evince a unity and organic coherence which Guénon always saw as a critical part of his work. As a result, each topic is integrally related to many others.In 1921, Guénon published an Introduction to the Study of the Hindu Doctrines. His goal, as he writes it, is an attempt at presenting to westerners eastern metaphysics and spirituality as they are understood and thought by easterners themselves, while pointing at what René Guénon describes as all the erroneous interpretations and misunderstandings of western orientalism and "neospiritualism" (for the latter, notably the proponents of Madame Blavatsky's theosophism). Right from that time, he presents a rigorous understanding, not only of Hindu doctrines, but also of eastern metaphysics in general.[17] He managed to expose these doctrines to a western public viewed by him as quite unprepared and unreceptive as a whole.[18] He departed from standard scholarship (orientalist) terminology and methods and preferred to expose the doctrines as a simple "easterner", devoid of what he called "western prejudices".[19] For one of the most famous aspects of René Guénon's work is the irreducible difference he describes between the East and the West.[20] René Guénon defines eastern metaphysics and intellectuality as of "universal nature", that "opens possibilities of conception which are truly beyond any limitation". His work comprises:
Initiation and Spiritual Realization is the closest thing to a work on 'spiritual direction' René Guénon ever wrote, touching as it does upon such vital topics as the transmission of initiatic grace, the various types and functions of the spiritual master, obstacles the aspirant is likely to encounter, different modes of contemplation, and the degrees of spiritual realization. A companion volume to Perspectives on Initiation, where Guénon had defined the nature of initiation and of the organizations qualified to transmit it, Initiation and Spiritual Realization was the first thematic collection of Guénon's articles to appear after his death. And one doctrine expressed in this book stands out as particularly timely: that esoterism is not and cannot be a religion in itself, since to take it as such is to reduce it to an 'alternative' exoterism, and a heterodox one at that. Initiatic esoterism can only be legitimately and effectively practiced within the context of one of the established, revealed religions.
The Symbolism of the Cross is a major doctrinal study of the central symbol of Christianity from the standpoint of the universal metaphysical tradition, the 'perennial philosophy' as it is called in the West. As Guernon points out, the cross is one of the most universal of all symbols and is far from belonging to Christianity alone. Indeed, Christians have sometimes tended to lose sight of its symbolism of its symbolical significance and to regard it as no more than the sign of a historical event. By restoring to the full spiritual value as a symbol, but without in any way detracting from its historical importance for Christianity, Guenon has performed a task of inestimable importance which perhaps only he, with his unrivaled knowledge of the symbolic languages of both East and West, was qualified to perform.
Basing his study on Jung's archetypal theory-especially that of initiation-Thresholds of Initiation represents thirty years of testing the theory in analytical practice. Joseph Henderson considers archetypes to be predictable patterns of inner conditioning that lead to certain essential changes and shows the parallels between individual psychological self-development and the rites that marked initiation in the past. Dr. Henderson's topics include the uninitiated; return of the mother; remaking a man; trial by strength; the rite of vision; thresholds of initiation; initiation and the principle of ego-development in adolescence; and initiation in the process of individuation. This is essential reading for an understanding of the universal nature of initiation, especially as it relates traditional initiatory practices to Jung's theory of archetypes.
Experience a new reality through wondrous visions of the Enochian angels Enochian magick, a system of angelic evocation, is one of the oldest forms of ceremonial magick in the Western world, and perhaps the single most powerful magical system in all occultism. It was developed by the Elizabethan magician Dr. John Dee who, with the assistance of his seer, Edward Kelly, channeled an angelic language and alphabet that is remarkably effective in opening up the mind to currents of intelligence far beyond the human norm. Whether you are a beginner on your path of study or already an advanced magician, there is something for you in Enochian Initiation. Author Frater W.I.T. shares his own experiences and deeply personal visions, expanding upon and broadening the path toward understanding forged by John Dee, Aleister Crowley, and other great magicians who have come before. By bringing this practice into the modern era, Frater W.I.T. shows how human consciousness can be expanded and examined more closely than with simple meditation, psychoanalysis, or even mind-altering drugs. For those of you who might have hesitated to study Enochian magick because you do not share the same beliefs or convictions of the deeply religious Elizabethans, rest assured that it is possible to achieve the same wondrous results within a neutral spiritual context. Frater W.I.T. has developed a nonreligious spirituality in his conjurations while still using Hebrew and Enochian divine names. Through this book, you too will learn how to develop new techniques and ideas to shape your own magical style and method. An initiate of both the Masonic and Rosicrucian schools of mystery, Frater W.I.T. has spent more than twenty years studying western occult traditions. The purpose of his life's work is to develop new methods of ceremonial magick and explore new vistas of psychic and spiritual potential.
The Hermetic Order of the Golden Dawn has been considered one of the most important Western magical systems for over a century. Although much of their knowledge has been published, to really enter the system required initiation within a Golden Dawn temple--until now. Regardless of your magical knowledge or background, you can learn and live the Golden Dawn tradition with the first practical guide to Golden Dawn initiation. Self-Initiation into the Golden Dawn Tradition by Chic and Sandra Tabatha Cicero offers self-paced instruction by two senior adepts of this magical order. For the first time, the esoteric rituals of the Golden Dawn are clearly laid out in step-by-step guidance that's clear and easy-to-follow. Studying the Knowledge Lectures, practicing daily rituals, doing meditations, and taking self-graded exams will enhance your learning. Initiation rituals have been correctly reinterpreted so you can perform them yourself. Upon completion of this workbook, you can truly say that you are practicing the Golden Dawn tradition with an in-depth knowledge of qabalah, astrology, Tarot, geomancy, spiritual alchemy, and more, all of which you will learn from Self-Initiation into the Golden Dawn Tradition. No need for group membership Instructions are free of jargon and complex language Lessons don't require familiarity with magical traditions Grade rituals from Neophyte to Portal Link with your Higher Self If you have ever wondered what it would be like to learn the Golden Dawn system, Self-Initiation into the Golden Dawn Tradition explains it all. The lessons follow a structured plan, adding more and more information with each section of the book. Did you really learn the material? Find out by using the written tests and checking them with the included answers. Here is a chance to find out if the Golden Dawn system is the right path for you or to add any part of their wisdom and techniques to the system you follow. Start with this book now.
The classical Triad of the Chinese tradition is Heaven-Man-Earth. René Guénon places this ternary in the context of universal metaphysics by identifying Heaven with Essence and Earth with Substance, the mediator between them being Man, whose cosmic function is to embody spirit (Heaven) while simultaneously spiritualizing matter (Earth). Exploring Chinese cosmology further, Guénon sheds light on such archetypal polarities as Heaven and Earth, Yin and Yang, Solve et Coagula, Celestial and Terrestrial Numbers, the Square and the Compass, the Double Spiral, and the Being and the Environment, while pointing to their synthetic unity in terms of ternaries, such as the Three Worlds, Triple Time, Spiritus, Anima, and Corpus, Sulfur, Mercury and Salt, and God, Man, and Nature. Perhaps more completely than in any other work, Guénon demonstrates in The Great Triad how any integral tradition is both a mirror reflecting universal themes found in all other intact traditions and an entire conceptual cosmos unto itself, unique and incomparable.
The purpose of this book is to apply theories and perspectives from the Study of Religion, or Comparative Religion, to the study of the pre-Christian culture in the North. The basic idea is that such an application will en-lighten our understanding of some myths and other narratives which, from other points of view, may seem obscure and thus give us a glimpse into the world view of the pagan Scandinavians, which cannot be obtained otherwise. The book deals with problems within the study of Religion as well as within Scandinavian Studies, and hopefully it can inspire scholars from both fields.
Perspectives on Spirit Baptism presents in counterpoint form the basic common beliefs on spirit baptism which have developed over the course of church history with a view toward determining which is most faithful to Scripture. Each chapter will be written by a prominent person from within each tradition—with specific guidelines dealing with the biblical, historical, and theological issues within each tradition. In addition, each writer will have the opportunity to give a brief response to the other traditions.