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These 32 essays (over 500 print pages) accent United Methodism in the United States and the traditions contributory to it. They provide new perspectives and fresh readings on important Methodist topics, including how Methodism appealed to the common folk and how it configured itself as a folk movement. Similar findings derive from the number of essays that explore gender and family. Here also are new readings on spirituality, worship, the diaconate, stewardship, organization, ecumenism, reform, and ordination (male/female; black/white). Less conventional subjects include the relation of Methodism to the American party system and Methodist accumulation of wealth and the wealthy.
A comprehensive introduction to various forms of American Methodism, exploring the beliefs and practices around which the lives of these churches have revolved.
This Sourcebook, part of a two-volume set, The Methodist Experience in America, contains documents from between 1760 and 1998 pertaining to the movements constitutive of American United Methodism.
Offering a revisionist reading of American Methodism, this book goes beyond the limits of institutional history by suggesting a new and different approach to the examination of denominations. Russell E. Richey identifies within Methodism four distinct "languages" and explores the self-understanding that each language offers the early Methodists. One of these, a pietistic or evangelical vernacular, commonly employed in sermons, letters, and journals, is Richey's focus and provides a way for him to reconsider critical interpretive issues in American religious historiography and the study of Methodism. Richey challenges some important historical conventions, for instance, that the crucial changes in American Methodism occurred in 1784 when ties with John Wesley and Britain were severed, arguing instead for important continuities between the first and subsequent decades of Methodist experience. As Richey shows, the pietistic vernacular did not displace other Methodist languagesWesleyan, Anglican, or the language of American political discoursenor can it supplant them as interpretive devices. Instead, attention to the vernacular severs to highlight the tensions among the other Methodist languages and to suggest something of the complexity of early Methodist discourse. It reveals the incomplete connections made among the several languages, the resulting imprecisions and confusions that derived from using idioms from different languages, and the ways the Methodists drew upon the distinct languages during times of stress, change, and conflict.
The Methodists and Revolutionary America is the first in-depth narrative of the origins of American Methodism, one of the most significant popular movements in American history. Placing Methodism's rise in the ideological context of the American Revolution and the complex social setting of the greater Middle Atlantic where it was first introduced, Dee Andrews argues that this new religion provided an alternative to the exclusionary politics of Revolutionary America. With its call to missionary preaching, its enthusiastic revivals, and its prolific religious societies, Methodism competed with republicanism for a place at the center of American culture. Based on rare archival sources and a wealth of Wesleyan literature, this book examines all aspects of the early movement. From Methodism's Wesleyan beginnings to the prominence of women in local societies, the construction of African Methodism, the diverse social profile of Methodist men, and contests over the movement's future, Andrews charts Methodism's metamorphosis from a British missionary organization to a fully Americanized church. Weaving together narrative and analysis, Andrews explains Methodism's extraordinary popular appeal in rich and compelling new detail.
Hempton explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s.
This brief introduction spells out the major beliefs of the United Methodist Church in a clear, nontechnical style. William Willimon, the beloved United Methodist author, preacher, teacher, and bishop, discusses the great theological themes that United Methodists share in common with all Christians as well as the particular accents and emphases that characterize United Methodist understandings of Christian doctrines. In his engaging style, Willimon opens the door for further study, challenging the reader to move toward a continuing reflection on their faith. This guide will be of great value to those who are beginning their study of United Methodist beliefs as well as those who have long been in the church and want a helpful way to refresh their understandings of the distinctiveness of United Methodist doctrine.
A product of trans-Atlantic revivalism and awakening, Methodism initially took root in America in the eighteenth century. In the mid-nineteenth century, Methodism exploded to become the largest religious body in the United States and the quintessential form of American religion. This Cambridge Companion offers a general, comprehensive introduction to various forms of American Methodism, including the African-American, German Evangelical Pietist, holiness and Methodist Episcopal traditions. Written from various disciplinary perspectives, including history, literature, theology and religious studies, this volume explores the beliefs and practices around which the lives of American Methodist churches have revolved, as well as the many ways in which Methodism has both adapted to and shaped American culture. This volume will be an invaluable resource to scholars and students alike, including those who are exploring American Methodism for the first time.
In 1968, the Methodist and Evangelical United Brethren (EUB) churches merged to form The United Methodist Church. More than forty years later, many United Methodists know very little about the history, doctrine, and polity of the EUB. To be sure, there are vestiges of the EUB, most notably the Confession of Faith, in the United Methodist Book of Discipline, but there is much more to be profitably explored. For example, the EUB represents a strand of German Pietism that developed an emphasis on the work of the Holy Spirit in the life of the church that, with the exception of Wesley, Fletcher and the early Methodists, was unparalleled in the history of Protestantism. This book makes accessible to clergy and laity alike the considerable riches of the EUB tradition with a view toward the renewal of United Methodism today.