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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1954.
In "Reading Religions in the Ancient World," sixteen colleagues and students of Robert M. Grant honor their colleague, friend and mentor with essays on Classical Studies, New Testament Studies and Patristic Studies. These three areas of study signal the breadth and depth of Professor Grant's own scholarly interests and productivity.
The book is a critical edition of the text with an English translation and commentary of Proclus’ On the Hieratic Art according to the Greeks. The Hieratic Art is the Theurgic Art, theurgy, the theurgic union with the divine. Proclus describes the theurgic union, putting an emphasis on a conceptual blending of ritual actions (teletai, e.g. the role of statues, incenses, synthêmata, symbols, purifications, invocations and epiphanies) and philosophical concepts (e.g. union of many powers, ‘one and many’, symphathy, natural sympathies, attraction, mixing and division).
In The Tradition of Hermes Trismegistus, Christian H. Bull argues that the treatises attributed to Hermes Trismegistus reflect the spiritual exercises and ritual practices of loosely organized brotherhoods in Egypt. These small groups were directed by Egyptian priests educated in the traditional lore of the temples, but also conversant with Greek philosophy. Such priests, who were increasingly dispossessed with the gradual demise of the Egyptian temples, could find eager adherents among a Greek-speaking audience seeking for the wisdom of the Egyptian Hermes, who was widely considered to be an important source for the philosophies of Pythagoras and Plato. The volume contains a comprehensive analysis of the myths of Hermes Trismegistus, a reevaluation of the Way of Hermes, and a contextualization of this ritual tradition.
Plotinus’ Ennead III.7 is a treatise concerning the journey of the human soul first descending into time and then reclaiming its original identity in eternity. The treatise also conceives eternity as the key which grants access to the forms, and time as the portal through which the soul enters the physical universe. Plotinus supports his analysis by drawing upon a rich philosophical tradition including the thought of Plato, Aristotle, the Stoics, Epicureans, Peripatetics and Pythagoreans. This book contains an extensive introduction, alongside the Oxford Classical Text of III.7, a translation, and a line-by-line commentary to guide the reader through the text.
Timothy W. Reardon uncovers thesalvation narrative developed within Luke-Acts and its key themes as they develop within the Lukan presentation of time and space, while being attentive to overcoming a facile compartmentalization of religion and politics. Reardon argues that Luke-Acts offers a complete, holistic, embodied, and theopolitical soteriology, cosmic in scope, that includes both the what and how of salvation. In contrast to recent arguments for some form of vicarious expiation in Luke-Acts, Reardon instead suggests that Luke-Acts' presentation of salvation - though exhibiting elements of multiple atonement models - noticeably takes a Christus Victor form, using Irenaeus's Christus Victorparadigm in particular as a point of comparison. Throughout this book, Reardon repeatedly demonstrates that Lukan soteriology is political, examining Jesus' role as herald of God's kingdom, the salvific space of heaven and the Church, and the mission of salvation. Reardon concludes that Luke-Acts is a theopolitical salvation unfolding in space, aiming toward the reconciliation of all things.
Unity and Obedient Discipleship in the Gospel of John is an in-depth study companion to The Ultimate Victory: Becoming a Follower of Jesus, chapter 5. It can also be read as a stand alone exegetical study of John 17:20-23. Keep in mind that it is easy to read into the Bible what is already part of a person’s experiences and understanding of the world around them. But, in reality, in order to understand Scripture properly, one should first understand how a passage would have been understood by its original audiences and then considered regarding contemporary application. The Gospel of John was written for a first-century Mediterranean world and this book looks at the Gospel of John from this perspective. It is my prayer that many will read this book with its focus on John and in particular John 17:20-23 in order to understand more fully how John’s “Good News” proclamation would have been initially understood in the first-century Mediterranean world, and thereby gain a clearer perspective on the heart of God’s Gospel message, which will in-turn stimulate many to seek that which God desires for all of His obedient children: a vibrant life now as part of His eternal close-knit holy family and eternal perfection in the near future within His holy family within the renewed heavens and earth. In addition, I pray that after working through this in-depth study, if you have not considered the historical-cultural and literary context along with the grammar of passages in the past, you will do so in the future as you continue to study and grow in God’s Word. Ultimately, I pray that this book will stimulate many to seek God’s enlightenment and empowerment in order to realize more fully His desired godly unity for His obedient children among all of the universal Church. Let’s all work together more fully in the coming years helping many come to know God and His ways more fully, which will in-turn help those who listen realize God’s more abundant life. In Jesus' Service, Brother James