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Reprint of the original, first published in 1845.
Excerpt from Personal Declension and Revival of Religion in the Soul Dearly Beloved Brother, As a small token of the sincere love I bear you, and as a grateful acknowledgment of the spiritual benefit, which, through the 'unction of the Holy One, ' I have received through your public and social ministrations, permit me, with sentiments of the most tender and affectionate esteem, to dedicate to you this humble volume. I feel no hesitation, my beloved brother, in associating your revered name with the discussion - however feeble - of a subject so spiritual; the solemnity and the importance of which, I believe, are closely laid upon your heart. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1847 edition. Excerpt: ... CHAPTER IX. THE LORD, THE KEEPER OF HIS How frequently, clearly, and solemnly does the Holy Ghost unfold this great truth ift, bis word, ttiat salvation is entirely in and of God, irrespective of all worth, worthiness, or power of the creature; and that as the salvation of his covenant people Is supremely and solely his own work, so in every respect it is infinitely worthy of himself. God can do nothing but what harmonises with his own illimUak ble greatness: he can never act below himself. 4 L the productions of his creative power in nature, the events of his directive wisdom in providence, bear the impress, from the smallest to the greatest, of his " eternal power and Godhead." But in salvation, it is supremely and pre-eminently so. Here, the whole Deity shines; here, the entire Godhead is seen; here, Jehovah emerges from the veiled pavilion of his greatness and glory, and by one stupendous exercise of power, and by one august act of grace, and by one ineffable display of love--before which all other revelations of his glory seem to fade away and well-nigh disappear--walks abroad among men in his full-orbed majesty: " And I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their God." This glorious "tabernacle" that is " with men," what less is it than the manifestation of Jesus in our own nature--God manifest iiT'the flesh? Truly may we say, "His glory is great in our salvation." Is he the only-wise God ?--his salvation must needs be the most profound result of that wisdom. Is he most holy ?--his salvation must be holy. Is he just? his salvation must be Just. Is he gracious...
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The Holy Spirit, An Experimental And Pratical View is a message of meditation based on the Bible and written by Octavius Winslow (1 August 1808 – 5 March 1878), also known as "The Pilgrim's Companion", was a prominent 19th-century evangelical preacher in England and America. A Baptist minister for most of his life and contemporary of Charles Spurgeon and J. C. Ryle, he seceded to the Anglican church in his last decade. Octavius's mother, Mary Forbes (1774 – 1854) had Scottish roots but was born and raised in Bermuda and was the only child of Dr. and Mrs George Forbes. On 6 September 1791, when she was just 17, she married Army Lieutenant Thomas Winslow of the 47th Regiment. Shortly after this, she came under spiritual convictions and was brought to gospel deliverance while pleading the promise, "Ask, and ye shall receive" Octavius seems to have been given his name because he was then the eighth surviving child. As a child, Octavius and family would worship at Pentonville Chapel under the ministry of Rev. Thomas Sheppard. During this time of his life, he suffered from what seemed to be a life-threatening illness. While staying in Twickenham, a nurse accidentally administered an incorrect medicine that doctors would later say would have killed ten men. Octavius's father was from a wealthy family but by 1815, following his retirement from the army, he suffered ill health and the loss of his fortune due to one of several national financial disasters that occurred in this period. A decision was soon made to move to America, but before Mr. Winslow could join his wife and children in New York, he died. At the same time, their youngest child died too. Octavius was but 7 years old. Widowed at 40, responsible for a large family, and scarcely settled in America, Mrs Winslow's entire life was turned upside down. Worst of all, spiritual darkness and despondency overwhelmed her for many months. They were a deeply religious family and Octavius later wrote a book about their experiences from his mother's perspective in a book entitled Life in Jesus. Family historian D. Kenelm Winslow recorded their plight: "Mary had the youngsters out on the streets of New York selling matches and newspapers as soon as they were old enough for such tasks. She set them to any job they could tackle, gathering them around her at night for scripture reading followed by a good sound evangelical harangue and prayers." Mary and her children lived in New York City until 1820. Then, after a four-month visit back to England, they would then move to Sing Sing, NY on the Hudson River for "four years of congenial repose". In 1824, they would move back to New York City for a season of "special revival" where brothers Octavius, Isaac, and George would become converted and later convinced of God's calling to ministry.
The message of the Cross is the heart of the Christian gospel. The records of the life of Jesus devote more attention to it than any other part of his ministry. The rest of the New Testament constantly underlines its centrality for Christian faith. But Jesus and the apostles spoke of 'the cross' as a principle of Christian experience as well as the chief symbol of God's love. Belonging to Jesus Christ (he said) meant taking up the cross personally and living for him rather than for ourselves. In The Shadow of the Cross, Walter J. Chantry restores this often neglected teaching to its central place. Writing with the stirring and probing sharp-edged style which is the hallmark of all his books, he expounds in brief compass the practical necessity of bearing the cross and the joy of living under its shadow. He then applies this to such areas as Marriage, Christian liberty, and the work of the ministry and prayer.
What is backsliding, really? Is it serious? What can be done about it? The Christian life is a race, a marathon. Through the gospel, God summons us to sustained and persevering effort. He empowers his children by grace--free and undeserved blessing through Christ. But he does not carry them to heaven on flowery beds of ease. Faith is a living, athletic grace. God's mercy motivates Christians and energizes them to press on and overcome great obstacles. Christ blazed the trail before us. He now calls us to follow Him to the end (Hebrews 12:1-2). Looking unto Jesus--that is how we persevere. In him is everything we need. But realistically speaking, Christians are not always pressing forward. Sometimes they wander off the narrow path, slip, and injure themselves. To the confused and injured runner, this book says, "God can help you. You can finish this race--and finish it well." Drawing from the wisdom of the Scriptures and aided by the insights of godly Bible teachers through the centuries, Getting Back in the Race addresses the age-old problem of backsliding. Backsliding is a season in the life of a professing Christian when his sin grows stronger and his obedience to God declines. The beginning of the book uncovers signs of sliding into a spiritual rut, for this is often more subtle than falling into scandalous sins. The rest of the book shows that there is hope for the backslider. God is so amazing! Even though our backsliding insults him, dishonors him, grieves him, and pushes away his love, still he calls us to return to him. When you grasp hold of God's methods by faith, you discover that Christ has grasped hold of you. Our spiritual Physician has potent medicines to heal his people from their injuries and get them back on track to finish the race. This book is a wake-up call to careless Christians and an encouragement to all believers to keep running to the Lord.