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Edith Stein is widely known as a historical figure, a victim of the Holocaust and a saint, but still unrecognised as a philosopher. It was philosophy, however, that constituted the core of her life. Today her complete writings are available to scholars and therefore her thinking can be properly investigated and evaluated. Who is a human person? And what is his or her dignity according to Edith Stein? Those are the two leading questions investigated in this volume. The answer is presented based on the complete writings of the 20th-c. phenomenologist and, moreover, compared to the traditional Christian understanding of human dignity present in the writings of the Church Fathers and the Doctors of the Church as well as Magisterial Documents of the Catholic Church. In the final parts of the book, the author shows how Stein's ideas are relevant today, in particular to the ongoing doctrinal and legal debates over the concept of human dignity.
Who is a human person? What is his or her dignity according to Edith Stein? Those are the two leading questions investigated in this volume. The answer is presented based on the complete writings of the 20th-c. phenomenologist and compared to the tr
Edith Stein has become almost a legend in recent years largely because of her heroic personality and her death in Auschwitz at the hands of the Nazis. She is known also as an eminent German-jewish-Christian intellectual and feminist, but more in the realm of the sacred than of the secular. Both are essential to understanding her. To know the real Edith Stein one must have some knowledge of her as philosopher, for philosophy was central to her very being. For this reason the present work is designed to be of interest to the general reader as well as to philosophers. Many of the latter have given evidence of interest in Stein's phenomenology and may welcome an introduction that gives clues to its substance and quality. Those who knew Edith Stein personally and professionally--Edmund Husser!, Roman lngarden, Hedwig Conrad-Martius, Peter Wust, and other friends at the universities of G6ttingen and Freiburg--affirm her genius and her passionate pursuit of truth in philosophy. james Collins, distinguished American historian of philosophy, who discovered some of her works about the time she died, wrote that "we may expect critical studies on her philosophy to multiply rapidly with the issuance of her collected works and the recognition of her high philosophical genius."l The fact is that this has not happened, although fourteen of her major works have been published posthumously by Nauwelaerts and Herder, and many are available from other sources.
Edith Stein's life and thought intersect with many important movements of life and thought in the twentieth century. Through her life and eventual martyrdom, she gave witness to the primacy of truth and faith in the face of political totalitarianism, and in her philosophical works, she contributed to a synthesis of phenomenological thought with the thought of Aquinas, while also progressively advancing a compelling form of philosophical personalism. As a result, Stein represents one of the most important Catholic thinkers of the twentieth century and is a figure of growing fascination and devotion among believers and nonbelievers alike. The Personalism of Edith Stein is an investigation of Stein's mature philosophical anthropology, exploring her engagement with the thought of Aquinas and Thomism while maintaining the phenomenological mode of investigation. Through a careful examination of Stein's later works under the themes of human nature, the human individual, and the human being's relation to God, McNamara shows that Stein's mature personalism is considerably expanded and substantiated by her assimilation of key anthropological and metaphysical teachings of Aquinas and Thomism, and, conversely, that Stein significantly develops and deepens these same teachings through a phenomenological reconsideration of each from a personalist perspective. As a whole, the study reveals the profound accord between Stein's mature thought and the received teachings of Aquinas, while yet carefully attending to the remaining differences between them. Ultimately, the author proposes that Stein imbues the teachings of Aquinas with a fundamental personalization such that her mature anthropology can be understood as a Thomistically informed personalism that represents a significant, original contribution to the anthropological dimension of the philosophia perennis.
Any state exists only for the benefit of human beings. This basic tenet of Edith Stein's political thought rests on her conviction that humanity is fundamentally one community, precious beyond measure. Differences of race, culture, and language offer us means to grasp the values of life uniquely so that we may share them universally, reaching across all such social boundaries. Stein wrote this treatise in the early days of the Weimar Republic, shortly after the First World War. It sets forth a philosophy of law, government, and administration that is at once idealistic and practical. What is right, Stein argues, does not arise from legislation or litigation or politics. Right relations, as such, are more basic than any institution. Here, too, are Stein's first serious discussions of religious issues such as guilt, expiation, and freedom of conscience. This is the philosophical work that immediately preceded her decision to be baptized, on January 1, 1922. Whether ironically or predictably, Stein was put to death twenty years later by a state that brazenly defied nearly every principle that she had defended in this treatise. In death she bore personal witness to the unity and dignity of the human race. She perished with her people, Jews and Christians alike, at Auschwitz. This ebook contains a fully linked Index.
There are few topics more central to philosophical discussions than the meaning of being, and few thinkers offer a more compelling and original vision of that meaning than Edith Stein (1891–1942). Stein’s magnum opus, drawing from her decades working with the early phenomenologists and intense years as a student and translator of medieval texts, lays out a grand vision, bringing together phenomenological and scholastic insights into an integrated whole. The sheer scope of Stein’s project in Finite and Eternal Being is daunting, and the text can be challenging to navigate. In this book, Sarah Borden Sharkey provides a guide to Stein’s great final philosophical work and intellectual vision. The opening essays give an overview of Stein’s method and argument, and they place Finite and Eternal Being both within its historical context and in relation to contemporary discussions. The author also provides clear, detailed summaries of each section of Stein’s opus, drawing from the latest scholarship on Stein’s manuscript. Edith Stein’s Finite and Eternal Being: A Companion offers a unique guide, opening up Stein’s grand cathedral-like vision of the meaning of being as the unfolding of meaning.
Many an interested person will have put aside a work by Edith Stein due to its seeming inaccessibility, aware that there was something important there for a future occasion. This essay collection attempts to give a key to reading Stein's various works. It is divided into two parts reflecting her development, «Phenomenology» and «Metaphysics».
Many an interested person will have put aside a work by Edith Stein due to its seeming inaccessibility, aware that there was something important there for a future occasion. This essay collection attempts to give a key to reading Stein's various works. It is divided into two parts reflecting her development, «Phenomenology» and «Metaphysics».
Nothing is more dangerous to be misunderstood than the question, "What is the human being?" In an era when this question is not only being misunderstood but even forgotten, wisdom delivered by the great thinkers and mystics of the past must be recovered. Edith Stein (1891-1942), a Jewish Carmelite mystical philosopher, offers great promise to resume asking the question of the human being. In Human and Divine Being, Donald Wallenfang offers a comprehensive summary of the theological anthropology of this heroic martyr to truth. Beginning with the theme of human vocation, Wallenfang leads the reader through a labyrinth of philosophical and theological vignettes: spiritual being, the human soul, material being, empathy, the logic of the cross, and the meaning of suffering. The question of the human being is asked in light of divine being by harnessing the fertile tension between the methods of phenomenology and metaphysics. Stein spurs us on to a rendezvous with the stream of "perennial philosophy" that has watered the landscape of thought since conscious time began. In the end, the meaning of human being is thrown into sharp relief against the darkness of all that is not authentically human.