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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1884 edition. Excerpt: ... SECTION V. THE TIME BETWEEN KEGENERATION AND ENTIRE SANCTIF1CATION. 18. How soon after regeneration may the soul be entirely sanctified? 1. There is no time stated in the Scriptures which must elapse after conversion before the soul can be entirely sanctified. The only prerequisite to the seeking of holiness is the justified and regenerate state. Even "babes in Christ" are exhorted "to go on unto perfection;" and all believers are included in the command, "Be ye holy, for I am holy." The declaration, " It is the will of God, even your sanctification," is true of every believer, and was originally addressed to heathen converts who were but babes in Christ. "To-day," the present time, i3 the voice of both the Law and of the Gospel in regard to our sanctification. It is the duty and privilege of all believers to have hearts cleansed from sin, and filled with love at once. 2. When first converted, we should press on into this goodly land which flows Avith milk and honey. When the kingdom of God is first set up in our hearts, the course is short, the difficulties are comparatively few, and we can not be too early, or too much in earnest, seeking purity. 3. Ancient Canaan was a type of gospel privilege, and is frequently used in the Scriptures to illustrate truth and duty. As entire holiness is the objective point in the whole Christian system; so Canaan was the objective point to the Israelites when they left Egypt. After they left Horeb, on the shores of the Red Sea, they consumed only eleven days in reaching the borders of Canaan, in sight of the beautiful hills of that goodly land. Joshua, the faithful servant of God, seeing their privilege and duty, said to them: "Let us go up at once, and possess it: for we are well able to overcome...
Excerpt from Perfect Love: Or, Plain Things for Those Who Need Them, Concerning the Doctrine, Experience, Profession and Practice of Christian Holiness We have often been grieved and astonished at the amount of opposition, unbelief; and ignorance we have found regard ing it. We am so impressed with its truth and necessity, and so delighted with its beauty and sweetness, we hope never to cease writing about it, or preaching it, as long as we can move a pen, or use our voice, and would love to do, as Dr. Gibson, bishop of London, advised Mr. Wesley to do publish IT TO all the world. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
A new edition of leading theologian Millard Erickson's classic text.
"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.
The third volume of Frame's Theology of Lordship series, this book focuses on biblical ethics. In an age of ethical relativism and suspicion of authority, how can we know what is good, virtuous, or just? Frame surveys non-Christian ethical traditions before setting forth a solidly Christian ethical method. By clarifying biblical norms, life situations, and personal dimensions, he presents a model for decision making that honors God in all aspects of life. Discussions range from natural law and conflict of duties to detailed explorations of the Ten Commandments in connection with questions surrounding worship, the Sabbath, church and state, respect for life and truth, sexuality, and the relation of Christ to culture.
Over twenty-two months in 1979 and 1981 nearly two dozen children were unspeakably murdered in Atlanta despite national attention and outcry; they were all Black. James Baldwin investigated these murders, the Black administration in Atlanta, and Wayne Williams, the Black man tried for the crimes. Because there was only evidence to convict Williams for the murders of two men, the children's cases were closed, offering no justice to the families or the country. Baldwin's incisive analysis implicates the failures of integration as the guilt party, arguing, "There could be no more devastating proof of this assault than the slaughter of the children." As Stacey Abrams writes in her foreword, "The humanity of black children, of black men and women, of black lives, has ever been a conundrum for America. Forty years on, Baldwin's writing reminds us that we have never resolved the core query: Do black lives matter? Unequivocally, the moral answer is yes, but James Baldwin refuses such rhetorical comfort." In this, his last book, by excavating American race relations Baldwin exposes the hard-to-face ingrained issues and demands that we all reckon with them.
Originally published: New Rochelle, N.Y.: Arlington House, 1978.