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Percival Stuffington, nicknamed ?Stuffie?, is a good-for-nothing, a womanizer and a crook. He belongs to the theatre of the grotesque. His ignorance and dishonesty is exposed when he poses as a teacher of English to foreign students in a London private school. He flies to California, where he tries to pass as a golf instructor. Finally he plans to extort money from a former fellow student by poisoning him, and promising the quick delivery of the antidote against a staggering sum.
When the Spaniards conquered the Philippines (Cebu 1565, Manila 1571), they noticed several of its nations had a writing system of their own, called Baybáyin in Tagalog. It was a king of short-hand that did not make it possible to record closing consonants; thus i-lu in Baybáyin could represent í-log "river", i-lóng "nose" or it-lóg "egg", so much so that, while easy to write, it was difficult to read. Because of this shortcoming, it gave way to the Latin alphabet in the course of the 17th century. Nowadays Filipino graphic artists are reviving Baybáyin to express their philippineness.
Briefly describes the human history and culture of the Philippines, focusing on three Filipino cultural communities--the Moros, the Indios, and the Infieles--and examining how these groups reflect the country's history and development.
Tagalog, spoken in Manila and the surrounding provinces, Luzon, Philippines, is a major language of the western branch of the Austronesian family. The bulk of this book is devoted to parallel words also found in Malay, a member of the same branch. These words are either cognates descending from Proto-Austronesian or borrowings from the same foreign languages. Other cognates were found in Javanese, Malagasy, Tahitian and even Siamese. The last third of the book deals with Sanskrit, Arabic, Spanish, Chinese, Japanese and English loanwords.
This book is the list of printed documents I have collected about the Philippines in general and the Tagalog language in particular. The entries are followed by an index of the themes involved.
This book is a provisional essay, followed by a vocabulary and an index, on the Tagalogs' world view in the Sixteenth Century. It is mainly based on the entries of the earliest dictionaries of the Tagalog language. These were written by Spanish lexicographers about half-a-century after the conquest of the Philippines (Cebu 1565, Manila 1571). Additional data are drawn from Spanish chronicles. Many of the recorded beliefs and customs were already obsolete at the turn of the Seventeenth Century. Some are extremely surprising, starting from the primeval myth according to which the world had no solid land at its beginning, but only two fluids, water and air.
This book is the translation and the analysis of the Paglayonan manuscript of ten folios from the collections of the Newberry Library. The document is a compilation of official deeds from the Laguna town of Lilíw, Philippines. They report two events that took place in the Seventeenth Century: the one concerns the genteel Paglayúnan family, the other the making of an altarpiece for the church of San Juan-Bautista de Lilio by Chinese craftsmen from Sinilúan, another Laguna town. Both give insights into provincial life during the Early Spanish Period. The most striking feature is that the Tagalogs who wrote these texts used the term hárì, generally translated as 'king', to refer to their parish priest.