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Using original sources as well as the findings of demographers, ethnologists, and cultural anthropologists, Main compares the family life of the English colonists in Southern New England with the lives of comparable groups remaining in England and of native Americans.
In this book about families--those of the various native peoples of southern New England and those of the English settlers and their descendants--Gloria Main compares the ways in which the two cultures went about solving common human problems. Using original sources--diaries, inventories, wills, court records--as well as the findings of demographers, ethnologists, and cultural anthropologists, she compares the family life of the English colonists with the lives of comparable groups remaining in England and of native Americans. She looks at social organization, patterns of work, gender relations, sexual practices, childbearing and childrearing, demographic changes, and ways of dealing with sickness and death. Main finds that the transplanted English family system produced descendants who were unusually healthy for the times and spectacularly fecund. Large families and steady population growth led to the creation of new towns and the enlargement of old ones with inevitably adverse consequences for the native Americans in the area. Main follows the two cultures into the eighteenth century and makes clear how the promise of perpetual accessions of new land eventually extended Puritan family culture across much of the North American continent.
In this book about families--those of the various native peoples of southern New England and those of the English settlers and their descendants--Gloria Main compares the ways in which the two cultures went about solving common human problems. Using original sources--diaries, inventories, wills, court records--as well as the findings of demographers, ethnologists, and cultural anthropologists, she compares the family life of the English colonists with the lives of comparable groups remaining in England and of native Americans. She looks at social organization, patterns of work, gender relations, sexual practices, childbearing and childrearing, demographic changes, and ways of dealing with sickness and death. Main finds that the transplanted English family system produced descendants who were unusually healthy for the times and spectacularly fecund. Large families and steady population growth led to the creation of new towns and the enlargement of old ones with inevitably adverse consequences for the native Americans in the area. Main follows the two cultures into the eighteenth century and makes clear how the promise of perpetual accessions of new land eventually extended Puritan family culture across much of the North American continent.
During the nineteenth century, British and American settlers acquired a vast amount of land from indigenous people throughout the Pacific, but in no two places did they acquire it the same way. Stuart Banner tells the story of colonial settlement in Australia, New Zealand, Fiji, Tonga, Hawaii, California, Oregon, Washington, British Columbia, and Alaska. Today, indigenous people own much more land in some of these places than in others. And certain indigenous peoples benefit from treaty rights, while others do not. These variations are traceable to choices made more than a century ago--choices about whether indigenous people were the owners of their land and how that land was to be transferred to whites. Banner argues that these differences were not due to any deliberate land policy created in London or Washington. Rather, the decisions were made locally by settlers and colonial officials and were based on factors peculiar to each colony, such as whether the local indigenous people were agriculturalists and what level of political organization they had attained. These differences loom very large now, perhaps even larger than they did in the nineteenth century, because they continue to influence the course of litigation and political struggle between indigenous people and whites over claims to land and other resources. "Possessing the Pacific" is an original and broadly conceived study of how colonial struggles over land still shape the relations between whites and indigenous people throughout much of the world.
The National Book Award Finalist and New York Times bestseller that became a guide and balm for a country struggling to understand the election of Donald Trump "A generous but disconcerting look at the Tea Party. . . . This is a smart, respectful and compelling book." —Jason DeParle, The New York Times Book Review When Donald Trump won the 2016 presidential election, a bewildered nation turned to Strangers in Their Own Land to understand what Trump voters were thinking when they cast their ballots. Arlie Hochschild, one of the most influential sociologists of her generation, had spent the preceding five years immersed in the community around Lake Charles, Louisiana, a Tea Party stronghold. As Jedediah Purdy put it in the New Republic, "Hochschild is fascinated by how people make sense of their lives. . . . [Her] attentive, detailed portraits . . . reveal a gulf between Hochchild's 'strangers in their own land' and a new elite." Already a favorite common read book in communities and on campuses across the country and called "humble and important" by David Brooks and "masterly" by Atul Gawande, Hochschild's book has been lauded by Noam Chomsky, New Orleans mayor Mitch Landrieu, and countless others. The paperback edition features a new afterword by the author reflecting on the election of Donald Trump and the other events that have unfolded both in Louisiana and around the country since the hardcover edition was published, and also includes a readers' group guide at the back of the book.
Big Moose Lake in the Adirondacks is the lively and well documented story of the growth of the lake side community made famous by the incident that inspired Theodore Dreiser's An American Tragedy. The rich history of the lake unfolds with stories of its early residents, hunters, and guides—Jim Higby, Billy Dutton, Henry Covey, and Bill Dartin—the late 1870s, of the lake's ownership by William Seward Webb, of the construction of the first private camp—Club Camp—in 1878, and the coming of hotels and resorts beginning in 1880 with the construction of Camp Crag. From a time when a telephone number was a simple "8F6" and the "pickle boat" brought supplies to camp, to more recent stories of exuberant waterskiing and motorboat regattas, the book includes a detailed history and descriptions of the camps and resorts on the lake, persons and celebrities who made the lake their year-round or seasonal home—including actress Minnie Maddern Fiske and artist David Milne—natural disasters and political events, recreation, and the work of the Big Moose Property Owners Association. This is the story of Big Moose Lake brought to life by more than 275 family photographs, antique postcards, and previously unpublished memoirs, oral histories, diary entries, and the personal correspondence of the men and women who settled the area and of those who call it home.
In this ambitious book that ranges across the Great Basin, Blackhawk places Native peoples at the center of a dynamic story as he chronicles two centuries of Indian and imperial history that shaped the American West. This book is a passionate reminder of the high costs that the making of American history occasioned for many indigenous peoples.
"A debut story collection offering a kaleidoscopic portrait of life for contemporary Chinese people, set between China and the United States"--
Based on a wealth of family papers, period images, and popular literature, this is the first book devoted to the broad history of sibling relations in America. Illuminating the evolution of the modern family system, Siblings shows how brothers and sisters have helped each other in the face of the dramatic political, economic, and cultural changes of the eighteenth and nineteenth centuries. As Hemphill demonstrates, siblings function across all races as humanity's shock-absorbers as well as valued kin and keepers of memory.
The Irish photographer Wylie's A Good And Spacious Land -- the title taken from the biblical myth of the promised land -- is the smaller volume and the more conventional. While exploring the area initially, he became enamored with the reconstruction of the I-95 / I-91 interchange, a massive highway project then underway in New Haven. Shot from ground level, Wylie's photographs are dominated by sweeping forms of concrete and steel. The urban landscape appears stressed, fraught, and transitional, an uninviting backdrop for residents. When people appear in Wylie's New Haven they're an industrial afterthought, an impression Wylie enhances by shooting them often at a distance, with backs turned or bodies slouching. New Haven's residents take a back seat here to Wylie's primary concern, the highway interchange. This he has engaged with precision, carefully plotting its spatial layering and formal interplay. The reader's eye bounces here and there around the frames, always entertained and occasionally astonished.