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A comprehensive guide to the historic and contemporary indigenous cultures of the American Southwest, intended for college courses and the general reader.
Introduction to the Native peoples of the American Southwest.
This focuses on the history, costume, and material culture of the native peoples of North America. It was in the Southwest – modern Arizona, New Mexico, and parts of California and other neighboring states – that the first major clashes took place between 16th-century Spanish conquistadors and the indigenous peoples of North America. This history of contact, conflict, and coexistence with first the Spanish, then their Mexican settlers, and finally the Americans, gives a special flavor to the region. Despite nearly 500 years of white settlement and pressure, the traditional cultures of the peoples of the Southwest survive today more strongly than in any other region. The best-known clashes between the whites and the Indians of this region are the series of Apache wars, particularly between the early 1860s and the late 1880s. However, there were other important regional campaigns over the centuries – for example, Coronado's battle against the Zuni at Hawikuh in 1540, during his search for the legendary “Seven Cities of Cibola”; the Pueblo Revolt of 1680; and the Taos Revolt of 1847 – and warriors of all of these are described and illustrated in this book.
If the Southwest is known for its distinctive regional culture, it is not only the indigenous influences that make it so. As Anglo Americans moved into the territories of the greater Southwest, they brought with them a desire to reestablish the highest culture of their former homes: opera, painting, sculpture, architecture, and literature. But their inherited culture was altered, challenged, and reshaped by Native American and Hispanic peoples, and a new, vibrant cultural life resulted. From Houston to Los Angeles, from Tulsa to Tucson, Keith L. Bryant traces the development of "high culture" in the Southwest. Humans create culture, but in the Southwest, Bryant argues, the land itself has also influenced that creation. "Incredible light, natural grandeur, . . . and a geography at once beautiful and yet brutal molded societies that sprang from unique cultural sources." The peoples of the American Southwest share a regional consciousness—an experience of place—that has helped to create a unified, but not homogenized, Southwestern culture. Bryant also examines a paradox of Southwestern cultural life. Southwesterners take pride in their cultural distinctiveness, yet they struggled to win recognition for their achievements in "high culture." A dynamic tension between those seeking to re-create a Western European culture and those desiring one based on regional themes and resources continues to stimulate creativity. Decade by decade and city by city, Bryant charts the growth of cultural institutions and patronage as he describes the contributions of artists and performers and of the elites who support them. Bryant focuses on the significant role women played as leaders in the formation of cultural institutions and as writers, artists, and musicians. The text is enhanced by more than fifty photographs depicting the interplay between the people and the land and the culture that has resulted.
Describes the history and culture of the Native peoples of the regions on either side of the border with Mexico
Describes the history, culture, and social structure of the Pueblo, Navajo, Apache, Ute, and Paiute Indian tribes.
An informative text and striking full-color photos introduce readers to the various native peoples of the American Southwest. From the Hopi, Pueblo and Apache to the Pima and the Navajo, learn the spiritual and cultural connections and the importance of tradition and community to the Indian groups in this region.
Something about the Southwest draws people who are independent. From the Apaches who migrated south six hundred years ago to the Spanish exploring north Mexico not much later to the Anglo American who ventured west, these were people who wanted to live, as one Comanche leader said, "where the wind blows free and there is nothing to break the light of the sun." A History of the Southwest explores these people, their clashes with each other, with the environment, and finally with the forces of an increasingly complex economy. Thomas Sheridan takes the behavior of individuals--Geronimo, Wyatt Earp, Theodore Roosevelt--and local cultural groups--Pueblo Indians, southern European miners, ranchers--and shows how it was acted out on the lager stage of the environment, economics, and politics.
"A graphic, lucid account of the Anasazi, Hohokam, and Mogollon highlights how these ancient cultures evolved so successfully in response to their changing habitat."—Science News Most people are familiar with the famous pre-Columbian civilizations of the Aztecs and Maya of Mexico, but few realize just how advanced were contemporary cultures in the American Southwest. Here lie some of the most remarkable monuments of America's prehistoric past, such as Chaco Canyon and Mesa Verde. Ten thousand years ago, humans first colonized this seemingly inhospitable landscape with its scorching hot deserts and upland areas that drop below freezing even during the early summer months. The initial hunter-gatherer bands gradually adapted to become sedentary village groups. The high point of Southwestern civilization was reached with the emergence of cultures known as Anasazi, Hohokam, and Mogollon in the first millennium AD. Interweaving the latest archaeological evidence with early first-person accounts, Stephen Plog explains the rise and mysterious fall of Southwestern cultures. For this revised edition, he discusses new research and its implications for our understanding of the prehistoric Southwest. As he concludes, the Southwest is still home to vibrant Native American communities who carry on many of the old traditions.
Arizona’s San Pedro Valley is a natural corridor through which generations of native peoples have traveled for more than 12,000 years, and today many tribes consider it to be part of their ancestral homeland. This book explores the multiple cultural meanings, historical interpretations, and cosmological values of this extraordinary region by combining archaeological and historical sources with the ethnographic perspectives of four contemporary tribes: Tohono O’odham, Hopi, Zuni, and San Carlos Apache. Previous research in the San Pedro Valley has focused on scientific archaeology and documentary history, with a conspicuous absence of indigenous voices, yet Native Americans maintain oral traditions that provide an anthropological context for interpreting the history and archaeology of the valley. The San Pedro Ethnohistory Project was designed to redress this situation by visiting archaeological sites, studying museum collections, and interviewing tribal members to collect traditional histories. The information it gathered is arrayed in this book along with archaeological and documentary data to interpret the histories of Native American occupation of the San Pedro Valley. This work provides an example of the kind of interdisciplinary and politically conscious work made possible when Native Americans and archaeologists collaborate to study the past. As a methodological case study, it clearly articulates how scholars can work with Native American stakeholders to move beyond confrontations over who “owns” the past, yielding a more nuanced, multilayered, and relevant archaeology.