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All the Gears' previous titles in the First North American series have been national bestsellers. Now, People of the River is finally available in mass-market. This gripping saga tells of the Mound Builders of the Mississippi Valley. In a time of many troubles, a warchief and his people have lost all hope. But hope is revived with a young girl learning to Dream of Power.
In this history of the black peasants of Amazonia, Oscar de la Torre focuses on the experience of African-descended people navigating the transition from slavery to freedom. He draws on social and environmental history to connect them intimately to the natural landscape and to Indigenous peoples. Relying on this world as a repository for traditions, discourses, and strategies that they retrieved especially in moments of conflict, Afro-Brazilians fought for autonomous communities and developed a vibrant ethnic identity that supported their struggles over labor, land, and citizenship. Prior to abolition, enslaved and escaped blacks found in the tropical forest a source for tools, weapons, and trade--but it was also a cultural storehouse within which they shaped their stories and records of confrontations with slaveowners and state authorities. After abolition, the black peasants' knowledge of local environments continued to be key to their aspirations, allowing them to maintain relationships with powerful patrons and to participate in the protest cycle that led Getulio Vargas to the presidency of Brazil in 1930. In commonly referring to themselves by such names as "sons of the river," black Amazonians melded their agro-ecological traditions with their emergent identity as political stakeholders.
A landmark history of Australia's first successful settler farming area, which was on the Hawkesbury-Nepean River. Award-winning historian Grace Karskens uncovers the everyday lives of ordinary people in the early colony, both Aboriginal and British. Winner of the Prime Minister's Award for Australian History 2021 Winner of the NSW Premier's Australian History Prize 2021 Co-winner of the Ernest Scott Prize for History 2021 'A masterpiece of historical writing that takes your breath away' - Tom Griffiths 'A majestic book' - John Maynard 'Shimmering prose' - Tiffany Shellam Dyarubbin, the Hawkesbury-Nepean River, is where the two early Australias - ancient and modern - first collided. People of the River journeys into the lost worlds of the Aboriginal people and the settlers of Dyarubbin, both complex worlds with ancient roots. The settlers who took land on the river from the mid-1790s were there because of an extraordinary experiment devised half a world away. Modern Australia was not founded as a gaol, as we usually suppose, but as a colony. Britain's felons, transported to the other side of the world, were meant to become settlers in the new colony. They made history on the river: it was the first successful white farming frontier, a community that nurtured the earliest expressions of patriotism, and it became the last bastion of eighteenth-century ways of life. The Aboriginal people had occupied Dyarubbin for at least 50,000 years. Their history, culture and spirituality were inseparable from this river Country. Colonisation kicked off a slow and cumulative process of violence, theft of Aboriginal children and ongoing annexation of the river lands. Yet despite that sorry history, Dyarubbin's Aboriginal people managed to remain on their Country, and they still live on the river today. The Hawkesbury-Nepean was the seedbed for settler expansion and invasion of Aboriginal lands to the north, south and west. It was the crucible of the colony, and the nation that followed.
People of the River is the first major publication to focus exclusively on the rich artistic traditions of the Native Americans who traditionally lived along the lower Columbia River from the mouth of the Snake River to the Pacific Ocean. In this richly illustrated volume, author Bill Mercer eloquently describes the Columbia River art style as an indigenous development that emerged over the course of countless generations and whose forms reveal a unique combination of designs, motifs, materials, and techniques. The book includes more than two hundred objects organized into sections that focus on sculptural forms, basketry, and beadwork spanning the pre-contact era to the middle of the twentieth century. People of the River features many objects that have never before been published and provides keen insight into a previously unrecognized area of Native American art. With insightful texts, lavish reproductions, and an extensive bibliography, People of the River promises to be a key resource on this compelling body of work for years to come.
The upper Yukon River basin is one of the wildest, most beautiful, and coldest places on earth. The indigenous Han Indians, whose homeland straddles the U.S.-Canadian border, traveled this country as hunters and gatherers and found a way to survive in it that exemplifies their intelligence and tenacity. For Craig Mishler and Bill Simeone, the Han are not only an ethnic and linguistic group but a living community of individuals, and the authors write about them as people who spoke to them and touched them in a special way. The history of the upper Yukon valley from the earliest Western contact with the Han in the 1840s has been one of continuous change. As a result of the gold rush, the Han suddenly became homeless in their own homeland. This book tells the story of the displacement and of current efforts by the Han to reclaim their lands and restore a vibrant way of life. In-depth profiles of Chief Isaac, Chief Charley, and others illustrate the critical importance of traditional leadership instressful times. Mishler and Simeone have carefully researched and compiled new information from historic records, adding their own, firsthand field observations and oral interviews with elders during the 1970s, 1980s, and 1990s. They present detailed historical data on the fur trade, missionization, and the gold rush, as well as an analysis of Han social structure, settlement patterns, religion, subsistence, and expressive culture. The final chapter illustrates contemporary life in Eagle Village with two vivid "ethnographic snapshots"--a Christmas eve dance in 1972 and a long summer day in 1997. Appendices include a methodological essay, a historic chronology, rules for Han card games, andgenealogies for many Han families. As a model of innovative ethnographic and ethnohistorical w
A man must confront a terrifying evil in this captivating horror novel that's "as much F. Scott Fitzgerald as Dean Koontz."* Haunted by memories of the Great War, failed academic Frank Nichols and his wife have arrived in the sleepy Georgia town of Whitbrow, where Frank hopes to write a history of his family's old estate--the Savoyard Plantation--and the horrors that occurred there. At first their new life seems to be everything they wanted. But under the facade of summer socials and small-town charm, there is an unspoken dread that the townsfolk have lived with for generations. A presence that demands sacrifice. It comes from the shadowy woods across the river, where the ruins of the Savoyard Plantation still stand. Where a long-smoldering debt of blood has never been forgotten. Where it has been waiting for Frank Nichols....
Coretta Scott King - John Steptoe Award winner In this “taut, eloquent first novel” (Booklist, starred review), a young Black boy wrestles with conflicting notions of revolution and family loyalty as he becomes involved with the Black Panthers in 1968 Chicago. The Time: 1968 The Place: Chicago For thirteen-year-old Sam, it’s not easy being the son of known civil rights activist Roland Childs. Especially when his older (and best friend), Stick, begins to drift away from him for no apparent reason. And then it happens: Sam finds something that changes everything forever. Sam has always had faith in his father, but when he finds literature about the Black Panthers under Stick’s bed, he’s not sure who to believe: his father or his best friend. Suddenly, nothing feels certain anymore. Sam wants to believe that his father is right: You can effect change without using violence. But as time goes on, Sam grows weary of standing by and watching as his friends and family suffer at the hands of racism in their own community. Sam beings to explore the Panthers with Stick, but soon he’s involved in something far more serious—and more dangerous—than he could have ever predicted. Sam is faced with a difficult decision. Will he follow his father or his brother? His mind or his heart? The rock or the river?
Restores the river to its central place in the city’s history With bountiful salmon and fertile plains, the Duwamish River has drawn people to its shores over the centuries for trading, transport, and sustenance. Chief Se’alth and his allies fished and lived in villages here and white settlers established their first settlements nearby. Industrialists later straightened the river’s natural turns and built factories on its banks, floating in raw materials and shipping out airplane parts, cement, and steel. Unfortunately, the very utility of the river has been its undoing, as decades of dumping led to the river being declared a Superfund cleanup site. Using previously unpublished accounts by Indigenous people and settlers, BJ Cummings’s compelling narrative restores the Duwamish River to its central place in Seattle and Pacific Northwest history. Writing from the perspective of environmental justice—and herself a key figure in river restoration efforts—Cummings vividly portrays the people and conflicts that shaped the region’s culture and natural environment. She conducted research with members of the Duwamish Tribe, with whom she has long worked as an advocate. Cummings shares the river’s story as a call for action in aligning decisions about the river and its future with values of collaboration, respect, and justice.
People of the Wind River, the first book-length history of the Eastern Shoshones, tells the tribe's story through eight tumultuous decades -- from 1825, when they reached mutual accommodation with the first permanent white settlers in Wind River country, to 1900, when the death of Chief Washakie marked a final break with their traditional lives as nineteenth-century Plains Indians. Henry E. Stamm, IV, draws on extensive research in primary documents, including Indian agency records, letters, newspapers, church archives, and tax accounts, and on interviews with descendants of early Shoshone leaders. He describes the creation of the Eastern political division of the tribe and its migration from the Great Basin to the High Plains of present-day Wyoming, the gift of the Sun Dance and its place in Shoshone life, and the coming of the Arapahoes. Without losing the Shoshone perspective, Stamm also considers the development and implementation of the federal Peace Policy. Generally friendly to whites, the Shoshones accepted the arrival of Mormons, miners, trappers, traders, and settlers and tried for years to maintain a buffalo-hunting culture while living on the Wind River Reservation. Stamm shows how the tribe endured poor reservation management and describes whites' attempts to "civilize" them. After 1885, with the buffalo gone and cattle herds growing, the Eastern Shoshone struggled with starvation, disease, and governmental neglect, entering the twentieth century with only a shadow of the economic power they once possessed, but still secure in their spiritual traditions.