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This book describes the prehistory and Native American peoples of the Patayan country, and area of western Arizona that can also be called the Kingman region in reference to its central town. If one were to draw a box around this portion of west central Arizona, it corners clockwise from the northwest would be the lower Grand Canyon, an unparalleled natural wonder; the town of Prescott, Victorian homes nestled in the piney woods of the first territorial capital; Lake Havasu along the Colorado River, home of the imported London Bridge; and Hoover Dam, a wonder of engineering.
Patayan is a group of prehistoric and contemporary Native American cultures residing in parts of modern-day Arizona, west to Lake Cahuilla in California, and in Baja California. This cultural grouping also included areas along the Gila River, Colorado River and Lower Colorado River Valley, the nearby uplands, and up north toward the vicinity of the Grand Canyon. Evidence shows that Patayan lifeways have persisted from AD 700 to the 1900’s.
A comparative history of the relocation and removal of indigenous societies in the Greater American Southwest during the mid-nineteenth century Lost Worlds of 1863: Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest offers a unique comparative narrative approach to the diaspora experiences of the Apaches, O’odham and Yaqui in Arizona and Sonora, the Navajo and Yavapai in Arizona, the Shoshone of Utah, the Utes of Colorado, the Northern Paiutes of Nevada and California, and other indigenous communities in the region. Focusing on the events of the year 1863, W. Dirk Raat provides an in-depth examination of the mid-nineteenth century genocide and devastation of the American Indian. Addressing the loss of both the identity and the sacred landscape of indigenous peoples, the author compares various kinds of relocation between different indigenous groups ranging from the removal and assimilation policies of the United States government regarding the Navajo and Paiute people, to the outright massacre and extermination of the Bear River Shoshone. The book is organized around detailed individual case studies that include extensive histories of the pre-contact, Spanish, and Mexican worlds that created the context for the pivotal events of 1863. This important volume: Narrates the history of Indian communities such as the Yavapai, Apache, O'odham, and Navajo both before and after 1863 Addresses how the American Indian has been able to survive genocide, and in some cases thrive in the present day Discusses topics including Indian slavery and Lincoln’s Emancipation Proclamation, the Yaqui deportation, Apache prisoners of war, and Great Basin tribal politics Explores Indian ceremonial rites and belief systems to illustrate the relationship between sacred landscapes and personal identity Features sub-chapters on topics such as the Hopi-Navajo land controversy and Native American boarding schools Includes numerous maps and illustrations, contextualizing the content for readers Lost Worlds of 1863: Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest is essential reading for academics, students, and general readers with interest in Western history, Native American history, and the history of Indian-White relations in the United States and Mexico.
Surviving Conquest is a history of the Yavapai Indians, who have lived for centuries in central Arizona. Although primarily concerned with survival in a desert environment, early Yavapais were also involved in a complex network of alliances, rivalries, and trade. In the sixteenth and seventeenth centuries European missionaries and colonizers moved into the region, bringing diseases, livestock, and a desire for Indian labor. Beginning in 1863, U.S. settlers and soldiers invaded Yavapai lands, established farms, towns, and forts, and initiated murderous campaigns against Yavapai families. Historian Timothy Braatz shows how Yavapais responded in a variety of ways to the violations that disrupted their hunting and gathering economies and threatened their survival. In the 1860s, some stole from American settlements and some turned to wage work. Yavapais also asked U.S. officials to establish reservations where they could live, safe from attack, in their homelands. Despite the Yavapais? successful efforts to become sedentary farmers, in 1875 U.S. officials relocated them across Arizona to the San Carlos Apache Reservation. For the next twenty-five years, they remained in exile but were determined to return home. They joined the commercial Arizona economy, repeatedly requested permission to leave San Carlos, and, repeatedly denied, left anyway, a few families at a time. By 1901 nearly all had returned to Yavapai lands, and through persistence and savvy lobbying eventually received three federally recognized reservations. Drawing on in-depth archival research and accounts recorded in the early twentieth century by a Yavapai named Mike Burns, Braatz tells the story of the Yavapais and their changing world.