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Michael Wilkinson, Ph.D. (1999) in Sociology of Religion, University of Ottawa, is Associate Professor of Sociology and Director of the Religion in Canada Institute at Trinity Western University. He has published extensively on Pentecostalism including the books The Spirit Said Go and Canadian Pentecostalism. --
Early Pentecostal revivals swept through Canadian communities, big and small, in the early 1900s. Reports abounded of worshippers falling down at the altar, speaking in tongues, having dreams and visions, and experiencing divine healing. Tent meetings inspired curious onlookers to witness these phenomena for themselves. Following these revival meetings, Pentecostals organized, built churches, and expanded across the country, while many churches were beginning to decline. How did these Pentecostal "holy rollers" move from the fringe to take centre stage in Canada's religious landscape? Why is a religious group rooted in the early twentieth century, tied to Methodism and the Holiness movement, still so popular among followers from all walks of life, especially Indigenous peoples and new Canadians? In After the Revival Michael Wilkinson and Linda Ambrose ask these and other questions, arguing that the answers are tied to Pentecostalism's continued organizational efforts. Since 1919, the Pentecostal Assemblies of Canada (PAOC) has worked to establish order and steady growth by managing financial and material assets, offering programs designed to attract families and youth, and training leaders. While Pentecostalism sometimes reflects broader cultural trends and at other times resists them, the PAOC has grown steadily to become one of the largest evangelical denominations in Canada. Addressing broader questions about how religious movements organize, establish an identity, and develop a subculture that flourishes, After the Revival explores the fascinating history of Pentecostalism in Canada and the ways the church, represented by the PAOC, engages with Canadian society.
One of the most significant transformations in twentieth-century Christianity is the emergence and development of Pentecostalism. The fastest-growing form of Christianity, with over five hundred million followers worldwide, this widely diverse movement has influenced many sectors of Christianity, flourishing in Africa, Latin America, and Asia, and also affecting Canada. Bringing together a previously scattered and somewhat hidden literature, Canadian Pentecostalism provides the first comprehensive overview of the subject. The collection is broad in focus, examining classical Pentecostalism, charismatic movements in the Roman Catholic and mainline Protestant traditions, and neo-Pentecostalism. Contributing authors examine historical debates about the origins of the movement, the response of Pentecostalism to institutionalization and globalization, and the roles of women, aboriginals, and immigrants within the Canadian movement. A multi-disciplinary study - with contributions from scholars in history, sociology, cultural studies, theology, and religious studies - Canadian Pentecostalism provides an important window into the Pentecostal / Charismatic movement and fills a gap in our general understanding of religion in Canada. Contributors include Peter Althouse (Southeastern University), Peter Beyer (University of Ottawa), Robert K. Burkinshaw (Trinity Western University), Michael Di Giacomo (Valley Forge Christian College), Bruce L. Guenther (Trinity Western University), Randall Holm (Providence College), Pamela M.S. Holmes (Th.D. candidate, Toronto School of Theology), Stephen Hunt (University of the West of England), Martin Mittelstadt (Evangel University), David Reed (University of Toronto), Thomas A. Robinson (University of Lethbridge), Donald S. Swenson (Mount Royal College), and Michael Wilkinson (Trinity Western University)