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This edited volume argues that the rise of Islamic conservatism poses challenges to Indonesia’s continued existence as a secular state, with far-reaching implications for the social, cultural and political fortunes of the country. It contributes a model of analysis in the field of Indonesian and Islamic studies on the logic of Islamic conservative activism in Indonesia. This volume presents informative case studies of discourses and expressions of Islamic conservatism expressed by leading mainstream and upcoming Indonesian Islamic groups and interpret them in a nuanced perspective. All volume contributors are Indonesian-based Islamic Studies scholars with in-depth expertise on the Islamic groups they have studied closely for years, if not decades. This book is an up-to-date study addressing contemporary Indonesian politics that should be read by Islamic Studies, Indonesian Studies, and more broadly Southeast Asian Studies specialists. It is also a useful reference for those studying Religion and Politics, and Comparative Politics.
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“As the euphoria fades from the Jokowi presidency, this timely book reviews the processes that brought him to the top, and the processes that have undermined his initial standing. The nineteen articles by ten writers provide views from along the way, starting with a chapter on the Jakarta governor elections from November 2012 and preceding through the key events up to a contemporary assessment in February 2015. Several major clues to the current disillusion are provided in accounts of the legislative elections and the presidential campaigns. Key topics are vote buying, the Islamic factor, economic platforms, pluralism, economic challenges. Max Lane points to deep alienation from politics and the emergence of new unions and a new political arena. The ISEAS team provides a range of events and analyses that will be most useful to all students of current Indonesian politics; clear, concise, insightful.” - David Reeve, Conjoint Associate Professor UNSW, ILTI Academic Coordinator ACICIS. “This book effectively captures the dynamics of Indonesian politics by focusing on the various phenomena surrounding the 2014 elections. It begins this political journey with an analysis of the implementation of local autonomy, and the birth of a leader brave enough to challenge extant political elites. It further explores the application of political culture in campaigns, the shortcomings of elected leaders, and the inadequacy of a state obliged to accommodate various interest groups. Beyond all these, this book proves that the political culture approach remains crucial in investigating Indonesia's political realities.” - Sukardi Rinakit, Political Analyst, Special Staff to President Joko Widodo
From its establishment in 1954 part of the mandate of Cornell's Modern Indonesia Project has been the translation and publication in English of important documents that would otherwise have been unavailable to many of those interested in Indonesia's social and political history. These have included the writings of Hatta, A. K. Pringgodigdo, Simatupang, Sjahrir, Sudjatmoko, Sukarno, Supomo, Widjojo, and Wilopo. Also included in this coverage of the Translation Series have been documents unavailable even in the original Dutch or Indonesian, such as the long suppressed report by the Netherlands East Indies Government's Coolie Budget Commission, Living Conditions of Plantation Workers and Peasants on Java, which we published twenty-five years ago. The translation here presented of Heri Akhmadi's defense statement at his trial is of a similar genre; for despite its intrinsic significance and its relevance to an appreciation of how the leaders of a new generation of educated Indonesians view their country's government and its major social, economic, and political problems, it too has been suppressed. To prevent this important insight into the current Indonesian situation becoming buried and unavailable, we are pleased to help provide for the dissemination it deserves. I would predict that a quarter of a century from now, Heri Akhmadi's statement may well be regarded as having at least as much importance to understanding present-day Indonesia as the Coolie Budget Commission report had for an earlier period in the country's history. Heri Akhmadi was elected by the student body of the Bandung Institute of Technology - one of the most prestigious institutions of higher learning in the country - as Chairman of their Student Council and their principal representative. Since his views are close to those of the elected student leaders from more than two dozen other universities and colleges who were arrested at the same time, his statement can be regarded as representative of the ideas of the intellectual vanguard of the contemporary generation of Indonesian students, which - despite ongoing efforts to suppress them - are likely to have a significant effect on their country's history. Heri Akhmadi and these other student leaders were arrested and jailed in 1978 following widespread student protest at Suharto's unopposed election for another term as President. As a consequence, they were charged with having insulted the head of state, and it is because of the nature of this charge that Heri Akhmadi's defense statement takes the form it does. What the government considers as an insult to the head of state is what the students see as valid criticism of its policies. It is to these criticisms that Heri Akhmadi addresses his defense statement that we have here published. - George McT. Kahin, January 1981
Millennials or Generation Y—those born between 1981 and 1996—represent the population cohort who are moving into the prime of their careers and lives. It is this generation that is being groomed to take up leadership roles in various sectors of society. In Indonesia, those from the millennial generation are slated to take up positions as leaders in various important spheres of society. However, the country’s demographic changes call for comprehending the intergenerational gap that is at the core of the so-called millennial disruptions. This book is a compendium of writings to provide a broad picture of the role of millennials in Indonesia's future. One chapter covers generational differences in life course events; two chapters cover the role of millennials in changing the political landscape; two chapters delve into generational differences in risk-taking behaviours in the financial sector and digital competency among MSME entrepreneurs; two chapters examine millennials’ religious views on the cryptocurrency economy and generational differences in the spiritual process of self-discovery; and two chapters study participatory art among millennials and how millennial artists respond to NFT technology.
These essays investigate institutionalized violence in New Order Indonesia and the ongoing legacy Suharto's dictatorship has conferred on the nation. The collection includes papers on East Timor, Aceh, Biak, the police, and the Indonesian military, among other topics.
Genre Publics is a cultural history showing how new notions of 'the local' were produced in context of the Indonesian 'local music boom' of the late 1990s. Drawing on industry records and interviews, media scholar Emma Baulch traces the institutional and technological conditions that enabled the boom, and their links with the expansion of consumerism in Asia, and the specific context of Indonesian democratization. Baulch shows how this music helped reshape distinct Indonesian senses of the modern, especially as 'Asia' plays an ever more influential role in defining what it means to be modern.
In northern Sumatra, as in Malaya, colonial rule embraced an extravagant array of sultans, rajas, datuks and uleebalangs. In Malaya the traditional Malay elite served as a barrier to evolutionary change and survived the transition to independence, but in Sumatra a wave of violence and killing wiped out the traditional elite in 1945-46. Anthony Reid's The Blood of the People, now available in a new edition, explores the circumstances of Sumatra's sharp break with the past during what has been labelled its "social revolution." The events in northern Sumatra were among the most dramatic episodes of Indonesia's national revolution, and brought about more profound changes even than in Java, from where the revolution is normally viewed. Some ethnic groups saw the revolution as a popular, peasant-supported movement that liberated them from foreign rule. Others, though, felt victimised by a radical, levelling agenda imposed by outsiders. Java, with a relatively homogeneous population, passed through the revolution without significant social change. The ethnic complexity of Sumatra, in contrast, meant that the revolution demanded and altogether new "Indonesian" identity to override the competing ethnic categories of the past.