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Charles Sanders Peirce is one of the most original voices in American philosophy. His scientific career and his goal of proving scientific logic provide rich material for philosophical development. Peirce was also a life-long Christian and member of the Episcopal Church. Roger Ward traces the impact of Peirce’s religion and Christianity on the development of Peirce’s philosophy. Peirce’s religious framework is a key to his development of pragmatism and normative science in terms of knowledge and moral transformation. Peirce’s argument for the reality of God is a culmination of both his religious devotion and his life-long philosophical development.
Shows how an understanding of the intentionality underlining the pragmatism of Peirce and James can herald new interpretations of the interplay between philosophy and religion.
Leon J. Niemoczynski assesses the value and relevance of Charles Sanders Peirce's thought to the philosophy of religion. Using Robert Corrington's interpretation of Peirce's philosophy as a starting point, Niemoczynski provides fresh insight into the creative application of Pe...
Michael R. Slater argues for the contemporary relevance of pragmatist views in the philosophy of religion.
An analysis of Pierce's practical philosophy and its interactions with that of William James, for scholars of American philosophy, pragmatism and ethics.
Crystal Downing brings the postmodern theory of semiotics within reach for today's evangelists. Following the idea of the sign through Scripture, church history and the academy, Downing shows you how signs work and how sensitivity to their dynamics can make or break an attempt to communicate truth.
In Theosemiotic, Michael Raposa uses Charles Peirce’s semiotic theory to rethink certain issues in contemporary philosophical theology and the philosophy of religion. He first sketches a history that links Peirce’s thought to that of earlier figures (both within the tradition of American religious thought and beyond), as well as to other classical pragmatists and to later thinkers and developments. Drawing on Peirce’s ideas, Raposa develops a semiotic conception of persons/selves emphasizing the role that acts of attention play in shaping human inferences and perception. His central Peircean presuppositions are that all human experience takes the form of semiosis and that the universe is “perfused” with signs. Religious meaning emerges out of a process of continually reading and re-reading certain signs. Theology is explored here in its manifestations as inquiry, therapy, and praxis. By drawing on both Peirce’s logic of vagueness and his logic of relations, Raposa makes sense out of how we talk about God as personal, and also how we understand the character of genuine communities. An investigation of what Peirce meant by “musement” illuminates the nature and purpose of prayer. Theosemiotic is portrayed as a form of religious naturalism, broadly conceived. At the same time, the potential links between any philosophical theology conceived as theosemiotic and liberation theology are exposed.
This book examines the ways in which religious communities experimentally engage the world and function as fallible inquisitive agents, despite frequent protests to the contrary. Using the philosophy of inquiry and semiotics of Charles Sanders Peirce, it develops unique naturalist conceptions of religious meaning and ultimate orientation while also arguing for a reappraisal of the ways in which the world’s venerable religious traditions enable novel forms of communal inquiry into what Peirce termed “vital matters.” Pragmatic inquiry, it argues, is a ubiquitous and continuous phenomenon. Thus, religious participation, though cautiously conservative in many ways, is best understood as a variety of inhabited experimentation. Religious communities embody historically mediated hypotheses about how best to engage the world and curate networks of semiotic resources for rendering those engagements meaningful. Religions best fulfill their inquisitive function when they both deploy and reform their sign systems as they learn better to engage reality.
The book is a collection of chapters on the work of Charles S. Peirce that grew out of conversations between the authors over the last decade and a half. The chapters focus primarily on Peirce's consideration of realism and idealism as philosophical outlooks. Some deal directly with Peirce's accounts of realism and idealism; others look to the consequences of these accounts for other features of Peirce's overall philosophical system."--Publisher's abstract.
This book is the sole theological essay written by the logician, scientist, and philosopher C. S. Peirce. It was published in 1908 and has drawn much attention from philosophers, clergy, and scientists since that time.