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Theopoetics names the notion that the divine (theos) manifests itself as creative making (poiesis). Anatheism expresses the attendant claim that this making takes the form of a second creation – re-creation or creation again (ana) – where humanity and divinity collaborate in the coming of the Kingdom. The Art of Anatheism brings together philosophers, theologians, and artists to open up the question of the relationship between artistic creation and the divine. The book asks the question – how can God happen again after the death of God? It answers it by proposing an ‘art of anatheism’ which attends to the recreation and return of the divine through certain forms of literature, painting, liturgy, music, and performance. Engaging students, scholars, and interested readers across a wide range of disciplines – philosophy, theology, aesthetics, literary criticism, poetics – the volume includes contributions from both practising artists and professional academics. As such it brings together examples from ancient religious wisdom traditions and cutting-edge contemporary cultural practices to suggest that the sacred is often most potent and persuasive when recreating the everyday world of our secular experience.
Life, in some ways, has been more complicated for those of us who are baby boomers ... especially if we’re “different” and grew up on that side of the Stonewall. Come out? Why, most of us couldn’t even join in. Rather, we tried to deny ourselves, hoping the burdensome secret would soon depart. It never did. So, we turned to prescription drugs, self-inflicted voodoo, and pejorative prayer. Mostly, though, we married—expecting that wives, wedding rings, and children would add legitimacy to our lives and help keep the demons at bay. None of that worked. And, sadly, others were also hurt by the deception. Though our options may be greater now, it’s still challenging being one more offbeat member in a much-maligned cast. Yet with each new voice that joins the chorus, we move another step closer toward embracing the inalienable and reclaiming souls lost. Listen: I can’t carry a tune but, please, let me sing! Great first review from The Augusta Free Press: AugustaFreePress And here ́s what the Staunton News-Leader said: StauntonNews-Leader When Sexual Orientation and Identity Conflict... Men May Marry, Yet Carry-On Clandestinely with Other Men Many middle-aged men are intimately involved with other men. Married or not, most of them tragically choose anonymity over acknowledging their true selves to others and, often, even themselves. Why are these men so secretive and afraid of revealing their sexual orientation? Because they grew up at a time when culture and society exorcised homosexuality, treating homosexual men and lesbians as lepers: sick, reprobate, reprehensible pariahs. So their sexual behavior, orientation, and identity conflict and increasingly collide. That’s the thesis of Bruce H. Joffe, a college professor whose new tell-tale book is a memoir about myriad masked men supposedly “straight” but actually same-sex oriented. Square Peg in a Round Hole follows the author’s attempts to delude himself and loved ones, tracing his experiences rejecting, confronting, and ultimately embracing the man he now believes God meant him to be all along. For Joffe and many men like him, the challenge required reconciling religious beliefs with his innate predisposition. An enigma within an enigma, Joffe is a Gay Jewish-Christian whose academic focus has been on Sexual Minority Studies for the past ten years. The connection enabled him to meet many men from the baby boom generation still struggling with their sexuality—online, in support groups, at churches, and through other social networks. Married with children or still single, politicians, celebrities, sports figures, and even evangelical leaders are now coming out and confessing ... or being forced to do so. Dropping a political bombshell, former New Jersey Governor James McGreevey announced his resignation after revealing that he is gay and that he’d had an adulterous affair with another man. Spokane Mayor Jim West, Florida Congressman Mark Foley, and Idaho Senator Larry Craig similarly symbolized political anathema and personal grief when their suppressed sexuality became public fodder for the media frenzy. The Rev. Paul Barnes, senior pastor of Grace Chapel, an evangelical Colorado mega-church, resigned following a phone call outing him to the church. “I have struggled with homosexuality since I was a five-year-old boy,” Barnes said, according to the Denver Post. “I can’t tell you the number of nights I (had) cried myself to sleep, begging God to take this aw
This book analyzes the problems that arise when women's rights conflict with the views of conservative organized religion. Specifically, it addresses the legalization - or lack thereof - of divorce and abortion in three recently democratized Catholic countries: Spain, Chile, and Argentina. Offering a vital and timely contribution to political debates on democratic consolidation, social policy, gender, politics and religion, it challenges many of the accepted assumptions and conclusions in these fields, arguing that to understand the political dynamics and policy trajectories on these issues we must first analyze the distribution of both economic and political power. Merike Blofield moves the debate away from a (unitary) focus on values and public opinion to an analysis of how economic, social and political structures give certain actors more power than others. The topics covered should appeal to a broad readership interested in the difficulties of democratic consolidation in Latin America, and the obstacles to social policy reform in a region with such high levels of inequality. The analysis presented in The Politics of Moral Sin also deepens our understanding of why and how European countries have been so successful in limiting the indulgence of organized religion and in promoting women's rights.