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A single seed is more than just the promise of a plant. In rural south India, seeds represent diverging paths toward a sustainable livelihood. Development programs and global agribusiness promote genetically modified seeds and organic certification as a path toward more sustainable cotton production, but these solutions mask a complex web of economic, social, political, and ecological issues that may have consequences as dire as death. In Cultivating Knowledge anthropologist Andrew Flachs shows how rural farmers come to plant genetically modified or certified organic cotton, sometimes during moments of agrarian crisis. Interweaving ethnographic detail, discussions of ecological knowledge, and deep history, Flachs uncovers the unintended consequences of new technologies, which offer great benefits to some—but at others’ expense. Flachs shows that farmers do not make simple cost-benefit analyses when evaluating new technologies and options. Their evaluation of development is a complex and shifting calculation of social meaning, performance, economics, and personal aspiration. Only by understanding this complicated nexus can we begin to understand sustainable agriculture. By comparing the experiences of farmers engaged with these mutually exclusive visions for the future of agriculture, Cultivating Knowledge investigates the human responses to global agrarian change. It illuminates the local impact of global changes: the slow, persistent dangers of pesticides, inequalities in rural life, the aspirations of people who grow fibers sent around the world, the place of ecological knowledge in modern agriculture, and even the complex threat of suicide. It all begins with a seed.
"... will challenge (and should transform) existing interpretations of late Imperial Russian governance, peasant studies, and Russian legal history." -- Cathy A. Frierson "... a major contribution to our understanding both of the dynamic of change within the peasantry and of legal development in late Imperial Russia." -- William G. Wagner Russian Peasants Go to Court brings into focus the legal practice of Russian peasants in the township courts of the Russian empire from 1905 through 1917. Contrary to prevailing conceptions of peasants as backward, drunken, and ignorant, and as mistrustful of the state, Jane Burbank's study of court records reveals engaged rural citizens who valued order in their communities and made use of state courts to seek justice and to enforce and protect order. Through narrative studies of individual cases and statistical analysis of a large body of court records, Burbank demonstrates that Russian peasants made effective use of legal opportunities to settle disputes over economic resources, to assert personal dignity, and to address the bane of small crimes in their communities. The text is enhanced by contemporary photographs and lively accounts of individual court cases.
What does economics have to do with Christian origins? Why study such a connection? First of all, the New Testament makes many direct references to economic issues. But, second, the economy affects every other aspect of life (family, religion, community, work, health, and politics). To understand what it was like to live in a society, one must understand what the economy was doing. The study of the economy includes not only the goods and services of a society but also human labor and its control. For one, it entails the size of the pie of goods. (How prosperous was first-century Galilee?) But the study of economy also takes account of the slice of the pie that each family obtained. (How fair was the economy to each family?) Those involved in the quest for the historical Jesus have discovered that the ancient economy is a major point of dispute among various interpreters. Was the early Jesus movement a socioeconomic protest? Or was it primarily a religious reform? These two approaches understand Jesus in remarkably different ways. This volume seeks to guide readers through some of the most controversial issues raised in the last twenty years on this important topic.