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A fascinating insight into the life of the vast majority of Chinese people at the end of 19th century. Many of the earliest books, particularly those dating back to the 1900s.
The Chinese economic miracle is happening despite, not because of, China's 900 million peasants. They are missing from the portraits of booming Shanghai, or Beijing. Many of China's underclass live under a feudalistic system unchanged since the fifteenth century. They are truly the voiceless in modern China. They are also, perhaps, the reason that China will not be able to make the great social and economic leap forward, because if it is to leap it must carry the 900 million with it. Chinese journalists Wu Chuntao and Chen Guidi returned to Wu's home province of Anhui, one of China's poorest, to undertake a three-year survey of what had happened to the peasants there, asking the question: Have the peasants been betrayed by the revolution undertaken in their name by Mao and his successors? The result is a brilliant narrative of life among the 900 million, and a vivid portrait of the petty dictators that run China's villages and counties and the consequences of their bullying despotism on the people they administer. Told principally through four dramatic narratives of particular Anhui people, Will the Boat Sink the Water? gives voice to the unheard masses and looks beneath the gloss of the new China to find the truth of daily life for its vast population of rural poor.
A radical new appraisal of the role of the peasant in post-socialist China, putting recent debates into historical perspective.
Gao Jialin, a stubborn, idealistic and ambitious young man from a small country village, life is upended when corrupt local politics cost him his beloved job as a schoolteacher, prompting him to reject rural life and try to make it in the big city.
From 1979-1989 rural life in China was transformed: communes were dismantled and government domination eased. From field work in Hubei and south-central China, Kelliher traces the orgins of reform in family farming, marketing and private entrepreneurship and shows how peasants instigated reform.
The revolutionary experiences of Cantonese peasant villagers are documented in the first comprehensive analysis of rural Chinese society by foreign anthropologists since the Revolution of 1949.
Village China Under Socialism and Reform offers a comprehensive account of rural life after the communist revolution, detailing villager involvement in political campaigns since the 1950s, agricultural production under the collective system, family farming and non-agricultural economy in the reform, and everyday life in the family and community. Li's rich examination draws on original documents from local agricultural collectives, newly accessible government archives, and his own fieldwork in Qin village of Jiangsu province to highlight the continuities in rural transformation. Firmly disagreeing with those who claim that recent developments in rural China represent a radical break with pre-reform sociopolitical practices and patterns of production, Li instead draws a clear history connecting the current situation to ecological, social, and institutional changes that have persisted from the collective era.
A multi-province study of the transformation of the Chinese countryside, as villages become more town-like and Chinese society irrevocably urbanizes.
The largest migration in history is taking place in China today, off the radar of the world's major media. Since the 1990s at least 120 million Chinese peasants have left the countryside for the big cities to work in factories, on construction sites, in catering and prostitution - typically without the most basic rights or protections. Here van Luyn relates the remarkable tales of migrant workers who have helped fuel the explosive growth of the People's Republic of China.
This is a study of peasant-state relations and village politics as they have evolved in response to the state's attempts to control the division of the harvest and extract the state-defined surplus. To provide the reader with a clearer sense of the evolution of peasant-state relations over almost a forty-year period and to highlight the dramatic changes that have taken place since 1978,1 have divided my analysis into two parts: Chapters 2 through 7 are on Maoist China, and chapters 8 and 9 are on post-Mao China. The first part examines the state's grain policies and patterns of local politics that emerged during the highly collectivized Maoist period, when the state closed free grain markets and established the system of unified purchase and sales (tonggou tongxiao). The second part describes the new methods for the production and division of the harvest after 1978, when the government decollectivized agriculture and abolished its unified procurement program.