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If you think world peace is a naive concept, Paul K. Chappell’s very existence will give you pause. It’s not enough to say that Chappell – a West Point graduate and Iraq War veteran – is a soldier turned peace leader. Experiencing a traumatic upbringing and growing up mixed race in Alabama, he’s a young man forged by violence, rage, and racism into a living weapon for peace. By unlocking the mysteries of human nature, he shows how the muscles of hope, empathy, appreciation, conscience, reason, discipline, and curiosity give us the power to end the wars between countries, our ongoing war with nature, and the war in our hearts.
One of the most important thinkers on just war and pacifism describes, analyzes, and evaluates various patterns of thought and practice in Western Christian history.
The dramatic story of George Washington's first crisis of the fledgling republic. In the war’s waning days, the American Revolution neared collapsed when Washington’s senior officers were rumored to be on the edge of mutiny. After the British surrender at Yorktown, the American Revolution blazed on—and as peace was negotiated in Europe, grave problems surfaced at home. The government was broke and paid its debts with loans from France. Political rivalry among the states paralyzed Congress. The army’s officers, encamped near Newburgh, New York, and restless without an enemy to fight, brooded over a civilian population indifferent to their sacrifices. The result was the so-called Newburgh Conspiracy, a mysterious event in which Continental Army officers, disgruntled by a lack of pay and pensions, may have collaborated with nationalist-minded politicians such as Alexander Hamilton, James Madison, and Robert Morris to pressure Congress and the states to approve new taxes and strengthen the central government. A Crisis of Peace tells the story of a pivotal episode of George Washington's leadership and reveals how the American Revolution really ended: with fiscal turmoil, out-of-control conspiracy thinking, and suspicions between soldiers and civilians so strong that peace almost failed to bring true independence.
The first global history of 1917 -- a turning point in the development of WWI and of the modern world. Blends political and military history to highlight the key decisions and debates which escalated the war, and would influence world politics into the twenty first century.
Germany's invasion of Hungary in 1944 marked the end of a culture that had dominated Central Europe from the nineteenth century to the middle of the twentieth. In this poignant memoir, Charles Farkas offers a testament to this vanished way of life—its society, morality, personal integrity, wealth, traditions, and chivalry—as well as an eyewitness account of its destruction, begun at the hands of the Nazis and then completed under the heel of Soviet Communism. Farkas's recollections of growing up in Budapest, a city whose grandeur embraced—indeed spanned—the Danube River; his vivid descriptions of everyday life in Hungary before, during, and after World War II; and his ultimate flight to freedom in the United States remind us that behind the larger historical events of the past century are the stories of the individual men and women who endured and, ultimately, survived them.
In the watershed year of 1919, world leaders met in Paris, promising to build a new international order rooted in democracy and social justice. Female activists demanded that statesmen live up to their word. Excluded from the negotiating table, women met separately, crafted their own agendas, and captured global headlines with a message that was both straightforward and revolutionary: enduring peace depended as much on recognition of the fundamental humanity and equality of all people—regardless of sex, race, class, or creed—as on respect for the sovereignty of independent states. Peace on Our Terms follows dozens of remarkable women from Europe, the Middle East, North America, and Asia as they crossed oceans and continents; commanded meeting halls in Paris, Zurich, and Washington; and marched in the streets of Cairo and Beijing. Mona L. Siegel’s sweeping global account of international organizing highlights how Egyptian and Chinese nationalists, Western and Japanese labor feminists, white Western suffragists, and African American civil rights advocates worked in tandem to advance women’s rights. Despite significant resistance, these pathbreaking women left their mark on emerging democratic constitutions and new institutions of global governance. Drawing on a wide range of sources, Peace on Our Terms is the first book to demonstrate the centrality of women’s activism to the Paris Peace Conference and the critical diplomatic events of 1919. Siegel tells the timely story of how female activists transformed women’s rights into a global rallying cry, laying a foundation for generations to come.
"This volume explores the role of former president Kuchma and the oligarchs, societal attitudes, the role of the political opposition and civil society, the importance of the media, and the roles of Russia and the West"--Provided by publisher.
Blase Bonpane has lived and worked with the realities of liberation theology for more than a quarter of a century. In Guerrillas of Peace, Bonpane takes the reader from the high country of Huehuetenango in Guatemala to intensive grass roots organizing in the United States. He shows that we cannot renew the face of the earth and coexist with the torturing, murdering governments of Guatemala and El Salvador, and their accomplices in Washington. We cannot say the Lord's Prayer and fail to do the will of God on earth. A new person is being formed. This person, this revolutionary person insists that human values be applied to government. This leads to a ruthless and revolutionary conclusion...children should not be free to die of malnutrition, no one should be allowed to die of polio or malaria, women should not be free to be prostitutes, no one should be free to be illiterate. The loss of these freedoms is essential for a people to make their own history. This is the Theology of Liberation, the kind of theology that made the early Church an immediate threat to the Roman Empire. --from the IntroductionBlase Bonpane, former Maryknoll priest and superior, was assigned to an expelled from Central America. UCLA professor, contributor to the L.A. Times, N.Y. Times, commentator on KPFK, and author of many publications, he is currently Director of the Office of the Americas, a broad-based educational foundation dedicated to peace and justice in this hemisphere.
Intractable conflict is a protracted, violent and long-time struggle, wherein generation after generation is socially conditioned to continue fighting. To break the chain of destruction, a revolutionary peacemaking process is required. This book serves as an introduction to the study of peacemaking revolutions, which are necessary to build a peaceful and well-functioning society in desperate intractable conflict situations. The challenge of peacemaking revolution is to turn opposing parties into a peacemaking community. A peacemaking community offers political platforms to involve the different societal elements of the opposing parties in the struggle for change. It offers a consensus-building process that approaches the conflict from different sides, dimensions and directions. This book provides a fresh perspective to the study of destructive social conflicts, their transformation, and resolution. It will serve to provoke a critical discussion among those who are interested in the new emerging study of peacemaking revolutions.
In the half-century following the Revolutionary War, the logic of inequality underwent a profound transformation within the southern legal system. Drawing on extensive archival research in North and South Carolina, Laura F. Edwards illuminates those changes by revealing the importance of localized legal practice. Edwards shows that following the Revolution, the intensely local legal system favored maintaining the "peace," a concept intended to protect the social order and its patriarchal hierarchies. Ordinary people, rather than legal professionals and political leaders, were central to its workings. Those without rights--even slaves--had influence within the system because of their positions of subordination, not in spite of them. By the 1830s, however, state leaders had secured support for a more centralized system that excluded people who were not specifically granted individual rights, including women, African Americans, and the poor. Edwards concludes that the emphasis on rights affirmed and restructured existing patriarchal inequalities, giving them new life within state law with implications that affected all Americans. Placing slaves, free blacks, and white women at the center of the story, The People and Their Peace recasts traditional narratives of legal and political change and sheds light on key issues in U.S. history, including the persistence of inequality--particularly slavery--in the face of expanding democracy.