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The political economy of emerging mechanisms of global governance entails the imposition of specific models of conflict resolution in peripheral regions. This has led to international peace initiatives which often lack resonance in the complex of institutions and practices at the centre of long-standing conflicts in these regions.
Surveys violence in Cambodia from the nineteenth century to the present, testing the theories of Norbert Elias in a non-Western context.
The everyday, circuitry, and scalability -- Sociality, reciprocity and reciprocity -- Power -- Parley, truce and ceasefire -- Everyday peace on the battlefield -- Gender and everyday peace -- Conflict disruption.
This book offers a comparative survey of 18 contemporary peace processes conducted by leading international scholars. There is no standard model of peace processes and all will vary according to the context, type of conflict, timing, national and global economic climate, and factors like natural disasters. Therefore, making comparisons between peace processes is difficult, but it is beneficial – indeed, imperative – and is the principal motivation behind this volume. What works in one context may not work in another, but it can be modified and adapted to fit another context. The book is structured to maximise comparison between processes, and the case studies chosen are topical and span the major regions of the world. The concluding chapter systematically compares the case studies around 11 variables that cover the conflict context, peace process procedures, the responsiveness of the peace process to demands, and levels of participation and inclusion. Each peace process is then given a numeric score according to each of these variables, and the book thereby reaches judgements on whether each case can be termed a ‘success’ or a ‘failure’. This book will be essential reading for students of peace studies, conflict resolution, war and conflict studies, security studies, and IR.
Political scientists have, on occasion, missed subtle but powerful forms of ‘everyday resistance’ and have not been able to show how different representations (pictures, statements, images, practices) have different impacts when negotiating power. Instead they have concentrated on open forms of resistance, organized rebellions and collective actions. Departing from James Scott's idea that oppression and resistance are in constant change, Resisting Gendered Norms provides us with a compelling account on the nexus between gender, resistance and gender-based violence in Cambodia. To illustrate how resistance is often carried out in the tension between, on the one hand, universal/globalised representations and, on the other, local ‘truths’ and identity constructions, in-depth interviews with civil society representatives, politicians as well as stakeholders within the legal/juridical system were conducted.
This book aims to understand the processes and outcomes that arise from frictional encounters in peacebuilding, when global and local forces meet. Building a sustainable peace after violent conflict is a process that entails competing ideas, political contestation and transformation of power relations. This volume develops the concept of ‘friction’ to better analyse the interplay between global ideas, actors, and practices, and their local counterparts. The chapters examine efforts undertaken to promote sustainable peace in a variety of locations, such as Cambodia, Sri Lanka, Afghanistan, and Sierra Leone. These case analyses provide a nuanced understanding not simply of local processes, or of the hybrid or mixed agencies, ideas, and processes that are generated, but of the complex interactions that unfold between all of these elements in the context of peacebuilding intervention. The analyses demonstrate how the ambivalent relationship between global and local actors leads to unintended and sometimes counterproductive results of peacebuilding interventions. The approach of this book, with its focus on friction as a conceptual tool, advances the peacebuilding research agenda and adds to two ongoing debates in the peacebuilding field; the debate on hybridity, and the debate on local agency and local ownership. In analysing frictional encounters this volume prepares the ground for a better understanding of the mixed impact peace initiatives have on post-conflict societies. This book will be of much interest to students of peacebuilding, conflict resolution, security studies, and international relations in general.
Seeking Justice in Cambodia tells the powerful stories of the original founders of Cambodian human rights organisations and the younger generation of leaders, all of whom have fought tirelessly and with great conviction to achieve justice and human rights for all Cambodians. Sue Coffey decided to compile this book following the period she spent working in Cambodia as an Australian Government volunteer. She was shocked by much of what she saw at the time: lack of transparency in government dealings; rampant deforestation; people being thrown off their land to make way for hydro schemes; freedom of speech and action blatantly under threat. She felt that unless the stories of these remarkable people were recorded, they might be lost to posterity. But this issue is not just a Cambodian one. The lessons here can apply to many other countries struggling to achieve human rights. Seeking Justice in Cambodia tells a powerful tale of the struggle to bring human rights to all Cambodians from the early 1990s to the present day.
A critical assessment of current liberal approaches to post-conflict statebuilding with constructive suggestions as to where improvements might be made. Newly available in paperback.
A fascinating analysis of the recent history of the beautiful but troubled Southeast Asian nation of Cambodia To many in the West, the name Cambodia still conjures up indelible images of destruction and death, the legacy of the brutal Khmer Rouge regime and the terror it inflicted in its attempt to create a communist utopia in the 1970s. Sebastian Strangio, a journalist based in the capital city of Phnom Penh, now offers an eye-opening appraisal of modern-day Cambodia in the years following its emergence from bitter conflict and bloody upheaval. In the early 1990s, Cambodia became the focus of the UN's first great post-Cold War nation-building project, with billions in international aid rolling in to support the fledgling democracy. But since the UN-supervised elections in 1993, the nation has slipped steadily backward into neo-authoritarian rule under Prime Minister Hun Sen. Behind a mirage of democracy, ordinary people have few rights and corruption infuses virtually every facet of everyday life. In this lively and compelling study, the first of its kind, Strangio explores the present state of Cambodian society under Hun Sen's leadership, painting a vivid portrait of a nation struggling to reconcile the promise of peace and democracy with a violent and tumultuous past.
Contemporary practices of international peacebuilding and post-conflict reconstruction are often unsatisfactory. There is now a growing awareness of the significance of local governments and local communitites as an intergrated part of peacebuilding in order to improve quality and enhance precision of interventions. In spite of this, ‘the local’ is rarely a key factor in peacebuilding, hence ‘everyday peace’ is hardly achieved. The aim of this volume is threefold: firstly it illuminates the substantial reasons for working with a more localised approach in politically volatile contexts. Secondly it consolidates a growing debate on the significance of the local in these contexts. Thirdly, it problematizes the often too swiftly used concept, ‘the local’, and critically discuss to what extent it is at all feasible to integrate this into macro-oriented and securitized contexts. This is a unique volume, tackling the ‘local turn’ of peacebuilding in a comprehensive and critical way. This book was published as a special issue of Third World Quarterly.