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Hittite prayers were at first heavily influenced by Babylonian and Hurrian prototypes, but soon developed their own creative style, highly emotional and rich in metaphors. The twenty-four prayers assembled in the volume cover the entire span of Hittite literary history. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org).
Few compositions provide as much insight into the structure of the Hittite state and the nature of Hittite society as the so-called Instructions. While these texts may strike the modern reader as didactic, the Hittites, who categorized them together with state treaties, understood them as “contracts” or “obligations,” consisting of the king’s instructions to officials such as priests and temple personnel, mayors, military officers, border garrison commanders, and palace servants. They detail how and in what spirit the officials are to carry out their duties and what consequences they are to suffer for failure. Also included are several examples of closely related oath impositions and oaths. Collecting for the first time the entire corpus of Hittite Instructions, this accessible volume presents these works in transliteration of the original texts and translation, with clear and readable introductory essays, references to primary and secondary sources, and thorough indices.
Among the most important sources for understanding the cultures and systems of thought of ancient Mesopotamia is a large body of magical and medical texts written in the Sumerian and Akkadian languages. An especially significant branch of this literature centres upon witchcraft. Mesopotamian anti-witchcraft rituals and incantations attribute ill-health and misfortune to the magic machinations of witches and prescribe ceremonies, devices, and treatments for dispelling witchcraft, destroying the witch, and protecting and curing the patient. The Corpus of Mesopotamian Anti-Witchcraft Rituals aims to present a reconstruction of this body of texts; it provides critical editions of the relevant rituals and prescriptions based on the study of the cuneiform tablets and fragments recovered from the libraries of ancient Mesopotamia. "Now that we have the second volume, we the more admire the thoughtful organisation of the entire project, the strict methods followed, and the insightful observations and decisions made." - Martin Stol, in: Bibliotheca Orientalis LXXIV n° 3-4 (mei-augustus 2017)
Our knowledge of ancient Greece has been transformed in the last century by an increased understanding of the cultures of the Ancient Near East. This is particularly true of ancient religion. This book looks at the relationship between the religious systems of Ancient Greece and the Hittites, who controlled Turkey in the Late Bronze Age (1400-1200 BC). The cuneiform texts preserved in the Hittite archives provide a particularly rich source for religious practice, detailing festivals, purification rituals, oracle-consultations, prayers, and myths of the Hittite state, as well as documenting the religious practice of neighbouring Anatolian states in which the Hittites took an interest. Hittite religion is thus more comprehensively documented than any other ancient religious tradition in the Near East, even Egypt. The Hittites are also known to have been in contact with Mycenaean Greece, known to them as Ahhiyawa. The book first sets out the evidence and provides a methodological paradigm for using comparative data. It then explores cases where there may have been contact or influence, such as in the case of scapegoat rituals or the Kumarbi-Cycle. Finally, it considers key aspects of religious practices shared by both systems, such as the pantheon, rituals of war, festivals, and animal sacrifice. The aim of such a comparison is to discover clues that may further our understanding of the deep history of religious practices and, when used in conjunction with historical data, illuminate the differences between cultures and reveal what is distinctive about each of them.
The first comprehensive overview of the development of literacy, script usage, and literature in Hittite Anatolia (1650-1200 BC).
Sacred Space: Shrine, City, Land - a collection of articles that deal with Holy Places from Antiquity to the present; from the lands of the Fertile Crescent to Europe, India, Japan and Mexico; from mountains and seas to temples, cities and countries; from the construction, perception and functioning of sacred sites to the psychotic breakdowns they bring on some visitors.
An innovative translation and analysis of Hittite local festivals and of their economic and social dimensions for students and scholars This English translation of the Hittite cult inventories provides a vivid portrait of the religion, economy, and administration of Bronze Age provincial towns and villages of the Hittite Empire. These texts report the state of local shrines and festivals and document the interplay between the central power and provincial communities on religious affairs. Brief introductions to each text make the volume accessible to students and scholars alike. Features: Critical editions of Hittite cult inventories, some of which are edited for the first time, with substantial improvements in readings and interpretations The first systematic study of the linguistic aspects of Hittite administrative jargon An up-to-date study of Hittite cult images and iconography of the gods Michele Cammarosano currently leads a Deutsche Forschungsgemeinschaft-funded project on Hittite cultic administration at Julius-Maximilians-Universität Würzburg. His research interests focus on cuneiform palaeography and Hittite religion.
Antiguo Oriente (abbreviated as AntOr) is the annual, peer-reviewed, scholarly journal published by the Center of Studies of Ancient Near Eastern History (CEHAO), Catholic University of Argentina.
Nearly 50 students, colleagues, and friends of Nicholas Postgate join in tribute to an Assyriologist and Archaeologist who has had a profound influence on both disciplines. His work and scholarship are strongly felt in Iraq, where he was the Director of the British School of Archaeology, in the United Kingdom, where he is Emeritus Professor of Assyriology in the University of Cambridge, and in the subject internationally. He has fostered close collaboration with colleagues in Turkey and Iraq, where he has been involved in archaeological investigation, always seeking to meld the study of texts with that of material remains. The essays embrace the full range of Postgate’s interests, including government and administration, art history, population studies, the economy, religion and divination, foodstuffs, ceramics, and Akkadian and Sumerian language—in a word, all of ancient Mesopotamian civilisation.
In The Morphosyntax of the Noun Phrase in Hieroglyphic Luwian Anna H. Bauer provides a full and detailed account of the noun phrases in Hieroglyphic Luwian, an Anatolian language attested mainly in inscriptions from the first millennium BC. The available material is analysed according to the different elements found in the NP, and a chapter each is devoted to determination, quantification, modification and apposition. Along with discussing the structures from a synchronic point of view, Anna Bauer also draws parallels to neighbouring languages and ongoing changes within HLuwian itself. It is shown how other languages have left their mark on HLuwian and how that influences the HLuwian system.