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This study claims that Paul uses his personal example as an explicit literary strategy in 1 Corinthians, Galatians and Philippians, and as an arguably implicit strategy in 1 Thessalonians and Philemon. He uses his own example to ground and illustrate his argumentation in a rhetorically sophisticated manner, often structuring his argument on such a basis. In places a crisp statement of his own case serves as a thesis statement of the argument that follows (e.g., Rom. 1.17; Gal. 1.10), while at other times it serves to summarize the argument and to provide a transition to the next phase (especially in 1 Corinthians and Gal. 2.15-21). All the while Paul's self-portrayals in his letters serve not autobiographical or egoistic purposes but pedagogical and argumentative aims.
In his Epistle to the Philippians, Paul positions himself as an example of 'being in Christ'. The way in which he does this points out that he consciously positions himself in the tradition of classical rhetoric, where the use of paradigms (exempla) was a standard element in deliberative arguing. Paul describes his life as coloured by Christ in such a way that he represents Christ to the Philippians, and the response he hopes to evoke in their congregation is that of similar behaviour. The analysis of Smit combines observations on classical rhetoric, exegetical analyses of Philippians, and views from the perspective of gender and masculinity studies into a new and fresh analysis of the material. He shows that ancient ideals of deliberative rhetoric have influenced Philippians in much the same way in which they appear in e.g. Aristotle, Plutarch, and (also) 2 Maccabees. This study both positions Paul in the cultural context of his day and indicates the newness of his enterprise.
Over the years there have been many treatments of Paul's theology that have focused on what the churches he wrote to were like, and what that might mean for today. However, what Paul says about relationships between churches has been frequently neglected, or only briefly considered. This book analyzes Paul's use of the word "church" as well as family imagery, holiness language, body imagery, and Paul's understanding of imitation and apostleship to demonstrate the breadth of his understanding of relationships between churches, of inter-church solidarity. Inter-church solidarity is shown to be integral to Paul's understanding of church from the earliest letters, and the book exposes a rich tapestry of relationships that should challenge and encourage the church in the twenty-first century.
Distinguished Pauline scholars offer an insightful examination of Paul and his world, using carefully chosen examples to demonstrate how particular features of Greco-Roman culture shed light on Paul's letters and on his readers' possible perceptions of them.
This book seeks to recover the New Testament ideal of church discipline and to construct a holistic model for the Church in Asia. The Church has wrestled with the issue of discipline ever since her inception. Many of Pauls letters addressed the problems that had arisen in the communities that he had established. The thrust of church discipline in the New Testament was the formation of Christian character through the Word of God worked out in the process of discipleship through teaching, edification, admonition as well as banishing serious sin from the community. The ideal of church discipline in the New Testament is both Preventive Discipline and Punitive Discipline. As the Church became more institutionalized, there was a paradigm shift in the process of discipline. The New Testament ideal of discipline as a character formation was shifted to regulatory ordinances. This led to the development of a strict and regimented Christianity. Since then, church discipline had taken on a penitential and punitive direction. The book seeks to study Pauls management of the disciplinary problems in 1 Corinthians and then to construct a holistic model of church discipline for an Asian context.
Deeply conversant in the full range of questions and interpretations of the letter, Jewett's commentary explores the crucial and controverted passages that have always animated studies of Romans. Jewett also incorporates the exciting new insights from archaeology of the city of Rome, social history of early Christianity, social-scientific work on early Christianity, and the interpretation and reception of Paul's letter through the ages. Breaking free from abstract approaches that defend traditional theologies, Jewett shows that the entire letter aims to elicit support for Paul's forthcoming mission to the "barbarians" in Spain. His work specifically focuses on Paul's missionary plans and how they figure in the letter, on Paul's critical and constructive tack with the Roman community, and finally and especially on how Paul's letter reframes the entire system of honor and shame as it informed life in the Roman Empire at the time. The latter remains a pertinent message today. The first commentary to interpret Romans within the imperial context as well as in the light of the situation in Spain, this landmark commentary, twenty-five years in the making, will set the standard for interpretation of Romans for the next generation.
"Each article has been edited to emphasize the history of interpretation for a given book or area of research from the Reformation period to the present and all bibliographies have been extensively updated. New Testament: History of Interpretation is an important reference tool for all students of biblical interpretation and a highly useful supplemental text for the seminary classroom, the graduate seminar, and upper-level undergraduate courses." - Publisher.
"This book sets out a method for identifying the opponents in view in Paul's letters, and then applies it to the relevant writings of the Pauline corpus. The method limits the use of parallels or prior constructions as a basis for identification, dealing with each letter on an individual basis and taking full account of the historical and social context. Sumney concludes that the Pauline letters address different kinds of opposition in different places, including two distinct anti-Pauline movements. Here is a fundamental study for research into a basic problem of Pauline correspondence."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The apostle Paul has reemerged as a force on the contemporary philosophical scene. Some of the most powerful recent affirmations of nonrepresentational, materialist, and event-oriented philosophies repeat topics and tropes of the ancient apostle. Other thinkers find in Paul and his numerous cultural "afterlives" the ideal figure to contest both identity politics and the postmodern political fetish of endless openness and the deferral of presence. Paul is appropriated both for and against Kantian cosmopolitanism, psychoanalytic models of subjectivity and power, Schmittian political theologies, Derridean messianism, political universalism, and an ongoing refashioning of identity politics within postsecular contexts. This book provides the most comprehensive constellation to date of current thinking about Paul and his cultural or philosophical "afterlives" in ancient, modern, and contemporary contexts. It is a groundbreaking international and multidisciplinary exploration of the vexed political history of Paulinisms in philosophy and of philosophies in Paulinism. From his very first utterances, Paul's pronouncements as the self-proclaimed apostle of Jesus were curiously intertwined with philosophical discourse, with Paul presenting himself as both philosopher and anti-philosopher. Early Christian receptions of Paul then carefully managed his legacy in relation to the philosophical schools, presenting him alternately as an exemplary Platonist, a purveyor of Stoic spiritual exercises, and someone whose authority outstrips philosophy altogether. In the modern period, various types of Paulinism were imagined serially as possible escapes of philosophical thought from the domination of inherited metaphysics or ontotheology. The contributors to this volume bring unprecedented multidisciplinary expertise to both the historical reception and the contemporary relevance of a thinker who may come to be seen as the defining figure of our political and intellectual moment.