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Paul makes the singular claim to have been the "last but not the least" of the Apostles of Jesus. Paul never met Jesus, but he makes high claims for his experiences of mystical revelations that include his ascent to heaven and his claim to not only have "seen" Jesus in his glory, but to have regularly communicated with the one he calls the Risen Christ. Early Christianity, as it unfolds, stands or falls on the claims of this single man whose Message and Mission are distinct from that of James, Peter, and John. In this book Paul's Ascent to Paradise becomes an entrée into his whole world of Hellenistic mystical religious experience. This "history of religions" approach to Paul supersedes the dogmatic approaches of Christian theology and dogma. It is refreshing, gripping, dramatic, bold and fascinating. For Paul the "appointed time of the end had grown very short," to use his words. Everything has to be viewed through that apocalyptic lens and one is transported back to Paul's social world, the "battles of the apostles," and either his triumph or his failure--depending on the judgment of history.
In this “compulsively readable exploration of the tangled world of Christian origins” (Publishers Weekly), religious historian James Tabor illuminates the earliest years of Jesus’ teachings before Paul shaped them into the religion we know today. This fascinating examination of the earliest years of Christianity reveals how the man we call St. Paul shaped Christianity as we know it today. Historians know almost nothing about the two decades following the crucifixion of Jesus, when his followers regrouped and began to spread his message. During this time Paul joined the movement and began to preach to the gentiles. Using the oldest Christian documents that we have—the letters of Paul—as well as other early Chris­tian sources, historian and scholar James Tabor reconstructs the origins of Christianity. Tabor shows how Paul separated himself from Peter and James to introduce his own version of Christianity, which would continue to develop independently of the message that Jesus, James, and Peter preached. Paul and Jesus illuminates the fascinating period of history when Christianity was born out of Judaism.
Based on close analysis of early Christian documents and recent archeological discoveries by the author and other experts, "The Jesus Dynasty" offers a bold new interpretation of the life of Jesus and the origins of Christianity. of illustrations. (Christian Religion)
A recent major archeological discovery in Jerusalem is revolutionizing understanding of Jesus and the earliest years of Christianity. The authors have examined a sealed tomb in Jerusalem, where they have found the earliest evidence for a belief in the resurrection of Jesus, based on what appears to be the oldest Christian iconography ever discovered.
Annotation In this intriguing discussion of Paul's first letter to the Corinthians, Dale Martin contends that Paul's various disagreements with the Corinthians were the result of a fundamental conflict over the ideological construction of the human body (and hence the church as the body of Christ). This led to differing opinions on a variety of theological viewpoints--including the role of rhetoric and philosophy in a hierarchical society, the eating of meat sacrificed to idols, prostitution, sexual desire and marriage, and the resurrection of the body. Book jacket.
The Visio Pauli and the Gnostic Apocalypse of Paul is the first modern collection of studies on the most important aspects of the Visio Pauli, the most popular early Christian apocalypse in the Middle Ages. The volume starts with a short study of the textual traditions of the Visio Pauli, its Jewish and early Christian traditions as well as its influence on later literature, such as Dante. This is followed by studies of the Prologue, the four rivers of Eden, the place of the Ocean, the relation between body and soul, the image of hell and its punishments, and the connection with fantastic literature. Finally, a codicological, comparative, and textual re-evaluation of the Coptic translation attempts to correct earlier errors and to rehabilitate the value and interest of this long neglected version of the Visio Pauli. The book is concluded with a study of the earthly tribunal in the fourth heaven of the Gnostic Apocalypse of Paul. As has become customary, the volume is rounded off by an extensive bibliography of the Visio Pauli and the Gnostic Apocalypse of Paul and a detailed index.
The first book of the Bible presented in an authentic translation that allows the English reader to "peer through" to the Hebrew and "come as close as we will probably ever come to the original text." This translation allows readers to experience the original Hebrew and the rich resonance of alliteration, pun, word play, and idiom that are so essential to the meaning of the Bible itself. These elements of the text are more than merely stylistic; they allow the reader to understand the echoes and meaning of the text in a way never before available. Beyond the content, the flow and verbal rhythm of the original Hebrew is conveyed, not through English style but through a reflection of its basic structure. This translation allows readers to experience the original Hebrew and the rich resonance of alliteration, pun, word play, and idiom that are so essential to the meaning of the Bible itself. These elements of the text are more than merely stylistic; they allow the reader to understand the echoes and meaning of the text in a way never before available. Beyond the content, the flow and verbal rhythm of the original Hebrew is conveyed, not through English style but through a reflection of its basic structure.This translation allows readers to experience the original Hebrew and the rich resonance of alliteration, pun, word play, and idiom that are so essential to the meaning of the Bible itself. These elements of the text are more than merely stylistic; they allow the reader to understand the echoes and meaning of the text in a way never before available. Beyond the content, the flow and verbal rhythm of the original Hebrew is conveyed, not through English style but through a reflection of its basic structure. Countless readers pour over concordances to try to find the exact meaning of the original Bible. Interlinear translations try to convey the exact meaning of the text, but their unintelligible syntax make them impossible to read. TEB combines the power of a readable translation, with the precision of a concordance or interlinear translation. Most modern translations routinely use a wide range of traditional theological terms. Words such as: atonement, covenant, soul, angel, hell, redemption and salvation, are familiar to traditional ears but misleading and ineffective in conveying the original Hebrew or Greek concepts. This new translation reveals the original or "plain" meaning of the original languages allowing readers to reexamine inherited interpretations of key stories and concepts in the Bible. For example, the notion that women were given "pain" in childbirth as a punishment for Eve's transgression disappears in the original Hebrew text. The Hebrew word used is precisely the same as the "hardship" that men are allotted in working the soil of the earth, as explained below .
The Open Heaven offers a comprehensive discussion of Jewish apocalyptic literature and themes in the Second Temple period and in early Christianity. In it there is a sustained challenge to the widespread view that apocalypticism is a form of eschatology, and, it has been widely recognised as a significant contribution to the discussion of apcocalypticism in religion since it was first published twenty years ago. By concentrating on the revelatory character of apocalyptic texts rather than their diverse contents the author suggests that it is this aspect of the literature which best enables us to understand their distinctive religion. The book offers a sustained argument for the iew that apocalyptic literature is primarily about the disclosure of heavenly wisdom which offers recipients an understanding of life in the present. He also suggests that there ma be some evidence to support the view that apocalypses include reports of visionary experience. The approach to apocalypticism in early Christianity stresses the importance of the visionary element as a decisive element in the history of Christa origins.