Download Free Pauline Theology And Mission Practice Book in PDF and EPUB Free Download. You can read online Pauline Theology And Mission Practice and write the review.

Not since Roland Allen's book in 1912 has there appeared such a thorough study of the Apostle Paul's mission theology and methodology. "The value of this comprehensive survey," writes Harry R. Boer in the foreword, lies in part in its grounding in "careful expository studies of Paul's ministry as revealed in Acts and in the corpus of the Pauline epistles." Again and again the author illustrates the abiding relevance of Paul's first-century insights for missionary thought and practice in the twentieth century. He draws not only on Scripture, but also on personal insights and illustrations arising from two decades of missionary service. And he enters into significant dialogue with representative missionary literature of the modern period. The book's five parts cover theology (the sources and nature of Paul's theology and his theological assumptions for mission), conversion (Paul's conversion in Acts; conversion as reality, experience, and process; and conversion and the real world), the convert's new life (what its spiritual basis is and how to live it) the church (its oneness, diversity, and contextuality; its leadership, worship, discipline, and finance), and the missionary (his or her credentials and ministry). "Paul's theology was irresistible because it was energized by a fresh, life-changing experience and supported by a new love for all people," writes the author in the introduction. He then elaborates on four characteristics of that theology: it is dynamic, evangelical, pastoral, and holistic. "The absolute commitment of mind and body, soul and spirit, that was Paul's, his love for the Lord Jesus and lost people everywhere," concludes the author in the epilogue, "must be the very heart of the church."
Paul as Missionary: Identity, Activity, Theology and Practice takes the view that before anything else Paul must first and foremost be identified as a missionary. Using the entire Pauline corpus the contributors to this volume assess what Paul's correspondence can tell us about how he perceived his role and identity. The work comprises four parts: in section one, Paul's identity as priest, eschatological herald, and missionary-pastor are explored while in part two topics such as the apostle's activity among pagans, his suffering, and Paul's missionary message; to the church at Rome are considered. Section three comprises essays on the Spirit as the governing dynamic, the glory of God as the apostles missionary goal, and the importance of Paul's Christology in shaping his mission to the Gentiles. Finally, part four addresses Paul's missionary praxis, including his support of his missionary enterprise.
Theological dictionaries are foundational to any theological library. But until now there has been no Global Dictionary of Theology, a theological dictionary that presumes the contribution of the Western tradition but moves beyond it to embrace and explore a full range of global expressions of theology. The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism that is receptive to discovering new facets of truth through listening and conversation on a global scale. Thus a distinctive feature of the Global Dictionary of Theology is its conversational approach. Contributors have been called on to write in the spirit of engaging in a larger theological conversation in which alternative views are expected and invited. William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan edit approximately 250 articles written by over 100 contributors representing the global spectrum of theological perspectives. Pastors, theological teachers, theological students and lay Christian leaders will all find the Global Dictionary of Theology to be a resource that unfolds new dimensions and reveals new panoramas of theological perspective and inquiry. Here is a new launching point for doing theology in today's global context.
How should students of Scripture engage with discerning the shape of Paul's thought? In this second edition of a trusted resource, Thomas R. Schreiner seeks to unearth Paul's worldview by observing what Paul actually says in his writings and laying out the most important themes and how they are connected. While thoroughly informed by contemporary Pauline studies, Schreiner offers an accessible account of Paul's theology.
Scholarly studies consider Paul's views on leadership tend to fall into one of three camps: 1) the historical development view, which in large measure identifies developments in church practice with developments in Pauline and deutero-Pauline ecclesiology; 2) the synchronic, historical reconstruction, typically making use of Graeco-Roman, social context sources, or social-scientific modelling, focusing on a single congregation, and sometimes distinguishing between the situation to which Paul was responding and the pattern he sought to impose; and 3) the theological/hermeneutical analysis, identifying Paul's particular approach to power and authority, often independently of any detailed reconstruction of the situations to which Paul was responding. Andrew Clarke has explored in an earlier work, Serve the Community of the Church (Eerdmans, 2000), the distinctive, local and historical situations in the various Pauline communities and concluded that there is no evidence that they organised themselves according to a common set of governmental structures which clearly developed with the passage of time. Rather each community was influenced by its own localized, social and cultural context. The present project builds on this, and necessarily focuses on leadership style rather than church order. It seeks to recover from Paul's critical responses, his generic ethos of church leadership, including the ideal qualities, characteristics and task of leaders and the nature of appropriate interaction and engagement with church members. In the light of current, theoretical discussions about power and gender, the study focuses particularly on Paul's attitude towards hierarchy, egalitarianism, authority, responsibility and privilege.
Why must Christians tell the world the Good News? Readers discover the answer to this vital, timely question through an examination of Paul's words.
Where did Paul find leaders for his new churches? How did he instruct and develop them? What processes took place to stabilize the churches and institute their new leadership? This book carves a fresh trail in leadership studies by looking at leadership development from a group-dynamic, social identity perspective. Paul engages the cultural leadership patterns of his key local leaders, publicly affirming, correcting, and improving those patterns to conform to a Christlike pattern of sacrificial service. Paul's own life and ministry offer a motivational and authoritative model for his followers, because he embodies the leadership style he teaches. As a practical theologian avant la lettre, Paul contextualizes key theological themes to strengthen community and leadership formation, and equips his church leaders as entrepreneurs of Christian identity. A careful comparison of the Corinthian and Ephesian churches demonstrates a similar overall pattern of development. This study engages Pauline scholarship on church office in depth and offers alternative readings of five Pauline epistles, generating new insights to enrich dogmatic and practical theological reflection. In a society where many churches reflect on their missional calling, such input from the NT for contemporary Christian leadership formation is direly needed.
After the landmark work of E. P. Sanders, the task of rightly accounting for Paul's relationship to Judaism has dominated the last forty years of Pauline scholarship. Pitre, Barber, and Kincaid argue that Paul is best viewed as a new covenant Jew, a designation that allows the apostle to be fully Jewish, yet in a manner centered on the person and work of Jesus the Messiah. This new covenant Judaism provides the key that unlocks the door to many of the difficult aspects of Pauline theology. Paul, a New Covenant Jew is a rigorous, yet accessible overview of Pauline theology intended for ecumenical audiences. In particular, it aims to be the most useful and up to date text on Paul for Catholic Seminarians. The book engages the best recent scholarship on Paul from both Protestant and Catholic interpreters and serves as a launching point for ongoing Protestant-Catholic dialogue.
Drawing on his monumental scholarly study Early Christian Mission (Volume 2), Eckhard J. Schnabel's gives us an overview of Paul's missionary practices, strategies and methods, and then weighs contemporary evangelical missiology and practice in light of Paul.
A Coherent Pauline Theology of Gender Respected New Testament scholar Cynthia Long Westfall offers a coherent Pauline theology of gender, which includes fresh perspectives on the most controverted texts. Westfall interprets passages on women and men together and places those passages in the context of the Pauline corpus as a whole. She offers viable alternatives for some notorious interpretive problems in certain Pauline passages, reframing gender issues in a way that stimulates thinking, promotes discussion, and moves the conversation forward. As Westfall explores the significance of Paul's teaching on both genders, she seeks to support and equip males and females to serve in their area of gifting.