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How tired and pale Pauline looked as the carriage rattled along! Everyone knew she had not long to live. But Pauline was going to ask the young martyr St. Philomena for a cure. At St. Philomena's shrine the townsfolk joined in begging a cure. There was no response, so they demanded a cure! This book tells what happened next, plus the many spiritual adventures that turned Pauline from a spoiled rich girl into one of the greatest lay apostles in the history of the Church. Impr.
"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.
In 1846, linguistics professor Fabrice Cleriquot is despatched from Lyon to the Swan River Colony, sent away with a box full of silkworms to stop him from bringing more disgrace upon the family. Accompanying him on board the Elizabeth are twenty-eight mismatched and misguided Catholic missionaries including Dom Salvado, who seeks to create a Spanish Benedictine monastery deep in the bush, and the Irish Sisters of Mercy, who are fleeing a dreadful famine.Given the job of distributing a huge donation from a wealthy benefactress, Fabrice bears witness to the folly of his travelling companions whose presumptuous attempts to rescue the colony and the original inhabitants from themselves, can only lead to tragedy.
Heroic Hearts examines how young women in nineteenth-century France, authorized by a widespread cultural discourse that privileged individual authority over domesticity and marriage, sought to change the world. Jennifer J. Popiel offers a recuperative reading of sentimental authority, especially in its relationship to religious vocabulary. Heroic Hearts uncovers the ways sentimental appeals authorized women to trust themselves as modern actors for a project of cultural restoration. With their emphasis on sacrifice and heroism, these cultural currents offered liberatory potential. Heroic Hearts examines not only general cultural currents but their adoption by particular women, each of whom was privileged with access to money and social influence. The words of three extraordinary women, Philippine Duchesne, Pauline Jaricot, and Zélie Martin, offer powerful testimony to their agency. These women’s rejection of “traditional” domesticity, believed to be a formative influence for their class, demonstrates how women understood the imperative to change the world outside of their natural families. Their writings, which demonstrate the appeal of sentimental virtue, show us how women’s public lives could exist not in opposition to prevailing religious and social ideals but because of them.
45 saints, beati, and other holy people of the past 200 years, and their pictures; most are actual photographs. Includes the Cure of Ars, St. Catherine Laboure, St. Therese the Little Flower, St. Pius X, Vens. Jacinta and Francisco Marto, Dom Columba Marmion, St. Elizabeth Seton, Pauline Jaricot, Bl. Elizabeth of the Trinity, Sr. Josefa Menendez, St. Joseph Cafasso, Therese Neumann, and many more. Shows there are people living today who will one day be canonized Saints.
Introduction : les confrères et les pères in American Catholic history --Missionary formation and French Catholicism --Missionary experience and frontier Catholicism --Missionary revival and transnational Catholicism --Missionary politics and ultramontane Catholicism --Slavery, Civil War, and southern Catholicism --Conclusion.
In 1830, at the age of forty, Jean-Claude Colin accepted the call of his colleagues to take charge of the Society of Mary (Marists). He had joined this project as a seminarian in Lyons, France, in 1816, along with Marcellin Champagnat, future founder of the Marist teaching brothers. Since ordination, he had been an assistant priest at Cerdon (photo below), preached revival missions in rural districts and been principal of a high school-seminary. Colin always insisted that he was only a temporary superior until someone more capable could take over. Yet, by the time he resigned in 1854, he had obtained papal approval of the priests' branch, established the Society firmly in France, especially in education, and sent fifteen expeditions of missionary priests and brothers to the remote and scattered islands of the southwest Pacific. There they planted the Catholic Church in New Zealand, Wallis and Futuna, Tonga, Samoa, Fiji and New Caledonia. Between his resignation and his death in 1875, Colin wrote Constitutions for the priests and brothers of the Society of Mary and for the Marist sisters. He also left a rich spiritual teaching. For this achievement, the Society regards him, despite his reluctance, as its Founder.
In 1846, French Canadian-born A. M. A. Blanchet was named the first Catholic bishop of Walla Walla in the area soon to become Washington Territory. He arrived at Fort Walla Walla in late September 1847, part of the largest movement over the Oregon Trail to date. During the thirty-two years of Blanchet's tenure in the Northwest, the region underwent profound social and political change as the Hudson's Bay Company moved headquarters and many operations north following the Oregon Treaty, U.S. government and institutions were established, and Native American inhabitants dealt with displacement and discrimination. Blanchet chronicled both his own pastoral and administrative life and his observations on the world around him in a voluminous correspondence-almost nine hundred letters-to religious superiors and colleagues in Montreal, Paris, and Rome; funding organizations; other missionaries; and U.S. officials. This selection of Blanchet's letters provides a fascinating view of Washington Territory as seen through the eyes of an intelligent, devout, energetic, perceptive, and occasionally irascible cleric and administrator. Almost all of Blanchet's correspondence was in French. Roberta Stringham Brown and Patricia O'Connell Killen have chosen forty-five of those letters to translate and annotate, creating a history of early Washington that provides new insights into relationships, events, and personalities. A number of the letters provide first-hand glimpses of familiar events, such as the Whitman tragedy, the California gold rush, Indian wars and land displacement, transportation advances, and the domestic material culture of a frontier borderland. Others voice the hardships of historically underrepresented groups, including Native Americans, Metis, and French Canadians, and the experiences of ordinary people in growing population centers such as Seattle, Walla Walla, and Vancouver, Wash-ington. Still others describe the struggle to bring social, medical, and educational institutions to the region, a struggle in which women religious workers played a key role. The letters-and the editors' fascinating annotations-provide an engaging and insightful look at an important period in the history of the Pacific Northwest and southwest Canada.