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Assessing Site Significance is an invaluable resource for archaeologists and others who need guidance in determining whether sites are eligible for listing in the National Register of Historic Places (NRHP). Because the register's eligibility criteria were largely developed for standing sites, it is difficult to know in any particular case whether a site known primarily through archaeological work has sufficient 'historical significance' to be listed. Hardesty and Little address these challenges, describing how to file for NRHP eligibility and how to determine the historical significance of archaeological properties. This second edition brings everything up to date, and includes new material on 17th- and 18th-century sites, traditional cultural properties, shipwrecks, Japanese internment camps, and military properties.
Some vols. include supplemental journals of "such proceedings of the sessions, as, during the time they were depending, were ordered to be kept secret, and respecting which the injunction of secrecy was afterwards taken off by the order of the House."
The book uses anthropological methods and insights to study the practice of anthropology. It calls for a paradigm shift, away from the publication treadmill, toward a more profile-raising paradigm that focuses on addressing a broad array of social concerns in meaningful ways.
"[A] most impressive achievement by an extraordinarily intelligent, courageous, and—that goes without saying—'well-read' mind. The scope of this work is enormous: it provides no less than a comprehensive, historically grounded theory of 'modern peoplehood,' which is Lie’s felicitous umbrella term for everything that goes under the names 'race,' 'ethnicity,' and nationality.'" Christian Joppke, American Journal of Sociology "Lie's objective is to treat a series of large topics that he sees as related but that are usually treated separately: the social construction of identities, the origins and nature of modern nationalism, the explanation of genocide, and racism. These multiple themes are for him aspects of something he calls 'modern peoplehood.' His mode of demonstration is to review all the alternative explanations for each phenomenon, and to show why each successively is inadequate. His own theses are controversial but he makes a strong case for them. This book should renew debate." Immanuel Wallerstein, Yale University and author of The Decline of American Power: The U.S. in a Chaotic World
This book explores diverse communities living in Central Asia and the Caucasus, who are generally gathered under the umbrella term of ‘Gypsies’, their multidimensional identities, self-appellations and labels given to them by surrounding populations, researcher and policy-makers. The book presents various Gypsy and Gypsy-like communities and provides a comprehensive review of their history, demography, ways of life, past and present occupations, and contemporary migration in post-Soviet space. The authors situate these communities in historical settings and also in the wider context of contemporary evolving global and areal developments. The book will be of interest to scholars and students of history, sociology, social anthropology, nationalities studies, global and Central Asia and Caucasus areal studies, and Gypsy/Romani studies, and also for policy-makers and civic organizations.
The German legend of the Red Jews, a medieval conflation of the Ten Lost Tribes of Israel with the biblical destroyers Gog and Magog, articulated throughout the Middle Ages and well into the sixteenth century a fundamentally antisemitic strain of popular apocalypticism. This undigested piece of medievalia disappeared as more strictly biblical narratives of the End replaced medieval myth. As a result, the Red Jews have not been noticed by modern historians though they were a universally-known feature of German apocalyptic belief for over three centuries.
When the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics opened its doors in 1927, it could rely on wide political approval. In 1933 the institute and its founding director Eugen Fischer came under pressure to adjust, which they were able to ward off through Selbstgleichschaltung (auto-coordination). The Third Reich brought about a mutual beneficial servicing of science and politics. With their research into hereditary health and racial policies the institute’s employees provided the Brownshirt rulers with legitimating grounds. This volume traces the history of the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics between democracy and dictatorship. Attention is turned to the haunting transformation of the research program, the institute’s integration into the national and international science panorama, and its relationship to the ruling power. The volume also confronts the institute’s interconnection to the political crimes of Nazi Germany terminating in bestial medical crimes.