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Paul, Politics, and New Creation: Reconsidering Paul and Empire nuances Paul’s relationship with the Roman Empire. Using rhetorical, sociohistorical, and theological methods, Najeeb T. Haddad reevaluates claims of Paul’s anti-imperialism by situating him in his proper Hellenistic Jewish and Greco-Roman contexts.
As a biblical motif, 'new creation' resonates throughout the pages of the Jewish and Christian scriptures, and occupies a central place in the apostle Paul's vision of the Christian life. Yet the biblical and extra-biblical occurrences of this theme vary widely in meaning, referring to either a new cosmos, a new community, or a new individual. Beginning with the Old Testament and working through the important texts of Second Temple Judaism, Moyer V. Hubbard focuses on how the motif functions in the argument, strategy, and literary structure of these documents, highlighting its role as the solution to the perceived plight. He then explores in detail which senses of the term Paul intends in Galatians 6.15 and 2 Corinthians 5.17, concluding that 'new creation' in Paul's letters describes the Spirit-wrought newness of the person in Christ, and is fundamentally anthropological in orientation.
This major contribution to Pauline scholarship by a widely-respected New Testament scholar is the culmination of over forty years of teaching on Paul. Brendan Byrne demonstrates that topics often discussed in Pauline studies and Christian theology go astray when the significance of the last judgment falls from view. Offering a fresh Catholic perspective that engages with centuries of Protestant interpretation, this book recaptures the significance of the motif of the last judgment for the interpretation of Paul.
This book examines Pauline anti-imperialism, situating Paul's letters in the sociohistorical context of the Roman Empire.
In the dominant interpretation of the Antioch incident Paul is viewed as separating from Peter and Jewish Christianity to lead his own independent mission which was eventually to triumph in the creation of a church with a gentile identity. Paul's gentile mission, however, represented only one strand of the Christ movement but has been universalized to signify the whole. The consequence of this view of Paul is that the earliest diversity in which he operated and which he affirmed has been anachronistically diminished almost to the point of obliteration. There is little recognition of the Jewish form of Christianity and that Paul by and large related positively to it as evidenced in Romans 14-15. Here Paul acknowledges Jewish identity as an abiding reality rather than as a temporary and weak form of faith in Christ. This book argues that diversity in Christ was fundamental to Paul and that particularly in his ethical guidance this received recognition. Paul's relation to Judaism is best understood not as a reaction to his former faith but as a transformation resulting from his vision of Christ. In this the past is not obliterated but transformed and thus continuity is maintained so that the identity of Christianity is neither that of a new religion nor of a Jesus cult. In Christ the past is reconfigured and thus the diversity of humanity continues within the church, which can celebrate the richness of differing identities under the Lordship of Christ.
"Douglas Campbell here offers a Pauline Dogmatics that moves to how Paul saw God revealed in Jesus and culminates in emphasizing the implications of Paul's gospel in his world and today"--
T. Ryan Jackson explores the Apostle Paul's conception of new creation. He proposes that Paul's concept of new creation is an expression of his eschatologically infused soteriology which involves the individual, the community, and the cosmos, and which is inaugurated in the death and resurrection of Christ.
In Christ and the New Creation, Matthew Emerson takes a fresh approach to understanding New Testament theology by using a canonical methodology. Although typically confined to Old Testament theology, Emerson sees fruitfulness in applying this method to New Testament theology as well. Instead of a thematic or book-by-book analysis, Emerson attempts to trace the primary theological message of the New Testament through paying attention to its narrative and canonical shape. He concludes that the order of the books of the New Testament emphasize the story of Christ's inauguration, commissioning, and consummation of the new creation.
An Eternity 1988 Book of the Year! Since its publication, the New Dictionary of Theology has rapidly established itself as a standard, authoritative reference work in systematic and historical theology. More than 630 articles cover a variety of theological themes, thinkers and movements: from creation to the millennium from Abelard to Zwingli from Third World liberation theology to South African Dutch Reformed theology Firmly anchored in the evangelical tradition, the NDOT is nevertheless wide-ranging in its scope. Over 200 contributors, experts in their individual fields, offer both Western and international perspective. Concise and comprehensive, biblically grounded and historically informed, even-handed and free from unduly technical language, this dictionary has been praised by general readers, pastors and scholars.
The first major biblical commentary from the pen of N. T. Wright While full of theological import, Paul’s letter to the Galatians also captures and memorializes a significant moment in the early history of Christianity. This commentary from N. T. Wright—the inaugural volume of the CCF series—offers a theological interpretation of Galatians that never loses sight of the political concerns of its historical context. With these two elements of the letter in dialogue with each other, readers can understand both what Paul originally meant and how his writing might be faithfully used to respond to present questions. Each section of verse-by-verse commentary in this volume is followed by Wright’s reflections on what the text says about Christian formation today, making this an excellent resource for individual readers and those preparing to teach or preach on Galatians. The focus on formation is especially appropriate for this biblical letter, in which Paul wrote to his fellow early Christians, “My children—I seem to be in labor with you all over again, until the Messiah is fully formed in you!”